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The Hadith: Shahi Bukhari
Book 60. Prophetic Commentary On The Qur'an (Tafseer Of The Prophet (pbuh)).


Volumn 006, Book 060, Hadith Number 001.
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Narated By Abu Said bin Al-Mu'alla : While I was praying in the Mosque, Allah's Apostle called me but I did not
respond to him. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say'... "Give your response to
Allah (by obeying Him) and to His Apostle when he calls you." (8.24)

He then said to me, "I will teach you a Sura which is the greatest Sura in the Qur'an, before you leave the Mosque."
Then he got hold of my hand, and when he intended to leave (the Mosque), I said to him, "Didn't you say to me, 'I
will teach you a Sura which is the greatest Sura in the Qur'an?' He said, "Al-Hamdu-Lillah Rabbi-l-Alamin (i.e. Praise
be to Allah, the Lord of the worlds) which is Al-Sab'a Al-Mathani (i.e. seven repeatedly recited Verses) and the
Grand Qur'an which has been given to me."


Volumn 006, Book 060, Hadith Number 002.
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Narated By Abu Huraira : Allah's Apostle said, "When the Imam says: 'Ghair-il-Maghdubi 'Alaihim Walad-Dallin (i.e.
not the path of those who earn Your Anger, nor the path of those who went astray (1.7)), then you must say,
'Ameen', for if one's utterance of 'Ameen' coincides with that of the angels, then his past sins will be forgiven."


Volumn 006, Book 060, Hadith Number 003.
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Narated By Anas : The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask
somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people,
and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names
of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will
say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He
will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and
Noah will say:

'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then
he will feel ashamed thereof and will say, 'Go to the Khalil-r-Rahman (i.e. Abraham).' They will go to him and he will
say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the
Torah.' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a
person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus,
Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this
undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will
come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord,
I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be
addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be
listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying
(i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit
into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And
then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for
the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the
Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu
'Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell
therein forever." (16.29)


Volumn 006, Book 060, Hadith Number 004.
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Narated By 'Abdullah : I asked the Prophet, "What is the greatest sin in the Sight of Allah?" He said, "That you set
up a rival unto Allah though He Alone created you." I said, "That is indeed a great sin." Then asked, "What is next?"
He said, "To kill your son lest he should share your food with you." I asked, "What is next?" He said, "To commit
illegal sexual intercourse with the wife of your neighbour."


Volumn 006, Book 060, Hadith Number 005.
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Narated By Said bin Zaid : Allah's Apostle said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it
is obtained without effort) and its water is a (medicine) cure for eye trouble."


Volumn 006, Book 060, Hadith Number 006.
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Narated By Abu Huraira : The Prophet said, "It was said to the children of Israel, 'Enter the gate (of the town),
prostrate (in humility) and say: Hittatun (i.e. repentance) i.e. O Allah! Forgive our sins.' But they entered by
dragging themselves on their buttocks, so they did something different (from what they had been ordered to do)
and said, 'Hittatun,' but added, "A grain in a hair."


Volumn 006, Book 060, Hadith Number 007.
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Narated By Anas : 'Abdullah bin Salam heard the news of the arrival of Allah's Apostle (at Medina) while he was on
a farm collecting its fruits. So he came to the Prophet and said, "I will ask you about three things which nobody
knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of
Paradise? And what makes a baby look like its father or mother?'. The Prophet said, "Just now Gabriel has
informed me about that." 'Abdullah said, "Gabriel?" The Prophet said, "Yes." 'Abdullah said, "He, among the angels
is the enemy of the Jews." On that the Prophet recited this Holy Verse:

"Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur'an) down to your heart by
Allah's permission." (2.97) Then he added, "As for the first portent of the Hour, it will be a fire that will collect the
people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra)
lobe of the fish liver. And if a man's discharge proceeded that of the woman, then the child resembles the father,
and if the woman's discharge proceeded that of the man, then the child resembles the mother." On hearing that,
'Abdullah said, "I testify that None has the right to be worshipped but Allah, and that you are the Apostle of Allah, O,
Allah's Apostle; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse
me of being a liar." In the meantime some Jews came (to the Prophet) and he asked them, "What is 'Abdullah's
status amongst you?" They replied, "He is the best amongst us, and he is our chief and the son of our chief." The
Prophet said, "What would you think if 'Abdullah bin Salam embraced Islam?" They replied, "May Allah protect him
from this!" Then 'Abdullah came out and said, "I testify that None has the right to be worshipped but Allah and that
Muhammad is the Apostle of Allah." The Jews then said, "Abdullah is the worst of us and the son of the worst of us,"
and disparaged him. On that 'Abdullah said, "O Allah's Apostle! This is what I was afraid of!"


Volumn 006, Book 060, Hadith Number 008.
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Narated By Ibn Abbas : Umar said, "Our best Qur'an reciter is Ubai and our best judge is 'Ali; and in spite of this, we
leave some of the statements of Ubai because Ubai says, 'I do not leave anything that I have heard from Allah's
Apostle while Allah: "Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better
one or similar to it." (2.106)


Volumn 006, Book 060, Hadith Number 009.
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Narated By Ibn Abbas : The Prophet said, "Allah said, 'The son of Adam tells a lie against me though he has no
right to do so, and he abuses Me though he has no right to do so. As for his telling a lie against Me, it is that he
claims that I cannot recreate him as I created him before; and as for his abusing Me, it is his statement that I have
offspring. No! Glorified be Me! I am far from taking a wife or offspring.'"


Volumn 006, Book 060, Hadith Number 010.
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Narated By Anas : Umar said, "I agreed with Allah in three things," or said, "My Lord agreed with me in three things.
I said, 'O Allah's Apostle! Would that you took the station of Abraham as a place of prayer.' I also said, 'O Allah's
Apostle! Good and bad persons visit you! Would that you ordered the Mothers of the believers to cover themselves
with veils.' So the Divine Verses of Al-Hijab (i.e. veiling of the women) were revealed. I came to know that the
Prophet had blamed some of his wives so I entered upon them and said, 'You should either stop (troubling the
Prophet) or else Allah will give His Apostle better wives than you.' When I came to one of his wives, she said to me,
'O 'Umar! Does Allah's Apostle haven't what he could advise his wives with, that you try to advise them?' "
Thereupon Allah revealed:

"It may be, if he divorced you (all) his Lord will give him instead of you, wives better than you Muslims (who submit to
Allah)..." (66.5)


Volumn 006, Book 060, Hadith Number 011.
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Narated By 'Aisha : (The wife of the Prophet) Allah's Apostle said, "Don't you see that when your people built the
Ka'ba, they did not build it on all Abraham's foundations?" I said, "O Allah's Apostle! Why don't you rebuild it on
Abraham's foundations?" He said, "Were your people not so close to (the period of Heathenism, i.e. the Period
between their being Muslims and being infidels), I would do so." The sub-narrator, 'Abdullah bin 'Umar said, "'Aisha
had surely heard Allah's Apostle saying that, for I do not think that Allah's Apostle left touching the two corners of
the Ka'ba facing Al-Hijr except because the Ka'ba was not built on all Abraham's foundations."


Volumn 006, Book 060, Hadith Number 012.
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Narated By Abu Huraira : The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to
explain it in Arabic to the Muslims. On that Allah's Apostle said, "Do not believe the people of the Scripture or
disbelieve them, but say: "We believe in Allah and what is revealed to us." (2.136)


Volumn 006, Book 060, Hadith Number 013.
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Narated By Al-Bara : The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but
he wished that his Qibla would be the Ka'ba (at Mecca). (So Allah Revealed (2.144) and he offered 'Asr prayers(in
his Mosque facing Ka'ba at Mecca) and some people prayed with him. A man from among those who had prayed
with him, went out and passed by some people offering prayer in another mosque, and they were in the state of
bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they
turned their faces to the Ka'ba while they were still bowing. Some men had died before the Qibla was changed
towards the Ka'ba. They had been killed and we did not know what to say about them (i.e. whether their prayers
towards Jerusalem were accepted or not). So Allah revealed: "And Allah would never make your faith (i.e. prayer) to
be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of kindness Most Merciful towards
mankind." (2.143)


Volumn 006, Book 060, Hadith Number 014.
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Narated By Abu Said Al-Khudri : Allah's Apostle said, "Noah will be called on the Day of Resurrection and he will
say, 'Labbaik and Sa'daik, O my Lord!' Allah will say, 'Did you convey the Message?' Noah will say, 'Yes.' His nation
will then be asked, 'Did he convey the Message to you?' They will say, 'No Warner came to us.' Then Allah will say
(to Noah), 'Who will bear witness in your favour?' He will say, 'Muhammad and his followers. So they (i.e. Muslims)
will testify that he conveyed the Message. And the Apostle (Muhammad) will be a witness over yourselves, and that
is what is meant by the Statement of Allah "Thus We have made of you a just and the best nation that you may be
witnesses over mankind and the Apostle (Muhammad) will be a witness over yourselves." (2.143)


Volumn 006, Book 060, Hadith Number 015.
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Narated By Ibn 'Umar : While some people were offering Fajr prayer in the Quba' mosque, some-one came and
said, "Allah has revealed to the Prophet Qur'anic instructions that you should face the Ka'ba (while praying) so you
too, should face it." Those people then turned towards the Ka'ba.


Volumn 006, Book 060, Hadith Number 016.
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Narated By Anas : None remains of those who prayed facing both Qiblas (that is, Jerusalem and Mecca) except
myself.


Volumn 006, Book 060, Hadith Number 017.
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Narated By Ibn 'Umar : While some people were offering morning prayer at Quba' a man came to them and said, "A
Qur'anic Order has been revealed to Allah's Apostle tonight that he should face the Ka'ba at Mecca (in prayer), so
you too should turn your faces towards it." At that moment their faces were towards Sham (i.e. Jerusalem) (and on
hearing that) they turned towards the Ka'ba (at Mecca).


Volumn 006, Book 060, Hadith Number 018.
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Narated By Ibn Umar : While some people were offering Fajr prayer at Quba' (mosque), some-one came to them
and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the
Ka'ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were
towards Sham (Jerusalem) so they turned towards the Ka'ba (at Mecca).


Volumn 006, Book 060, Hadith Number 019.
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Narated By Al-Bara : We prayed along with the Prophet facing Jerusalem for sixteen or seventeen months. Then
Allah ordered him to turn his face towards the Qibla (in Mecca):

"And from whence-so-ever you start forth (for prayers) turn your face in the direction of (the Sacred Mosque of
Mecca) Al-Masjid-ul Haram..." (2.149)


Volumn 006, Book 060, Hadith Number 020.
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Narated By Ibn Umar : While some people were at Quba (offering) morning prayer, a man came to them and said,
"Last night Qur'anic Verses have been revealed whereby the Prophet has been ordered to face the Ka'ba (at
Mecca), so you too should face it." So they, keeping their postures, turned towards the Ka'ba. Formerly the people
were facing Sham (Jerusalem) (Allah said):

"And from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of
Mecca (Al-Masjid-ul-Haram), and whence-so-ever you are, turn your face towards it (when you pray)" (2.150)


Volumn 006, Book 060, Hadith Number 021.
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Narated By Ibn 'Umar : While some people were offering Fajr prayer at Quba mosque, someone came to them and
said, "Qur'anic literature" has been revealed to Allah's Apostle tonight, and he has been ordered to face the Ka'ba
(of Mecca) so you too, should turn your faces towards it. Their faces were then towards Sham (Jerusalem), so they
turned towards the Qibla (i.e. Ka'ba of Mecca)."


Volumn 006, Book 060, Hadith Number 022.
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Narated By Urwa : I said to 'Aisha, the wife of the Prophet, and I was at that time a young boy, "How do you interpret
the Statement of Allah:

"Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah."

So it is not harmful of those who perform the Hajj to the House of Allah) or perform the Umra, to ambulate (Tawaf)
between them. In my opinion it is not sinful for one not to ambulate (Tawaf) between them." 'Aisha said, "Your
interpretation is wrong for as you say, the Verse should have been: "So it is not harmful of those who perform the
Hajj or Umra to the House, not to ambulate (Tawaf) between them.' This Verse was revealed in connection with the
Ansar who (during the Pre-Islamic Period) used to visit Manat (i.e. an idol) after assuming their Ihram, and it was
situated near Qudaid (i.e. a place at Mecca), and they used to regard it sinful to ambulate between Safa and Marwa
after embracing Islam. When Islam came, they asked Allah's Apostle about it, whereupon Allah revealed:

"Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those
who perform the Hajj of the House (of Allah) or perform the Umra, to ambulate (Tawaf) between them." (2.158)


Volumn 006, Book 060, Hadith Number 023.
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Narated By 'Asim bin Sulaiman : I asked Anas bin Malik about Safa and Marwa. Anas replied, "We used to consider
(i.e. going around) them a custom of the Pre-Islamic period of Ignorance, so when Islam came, we gave up going
around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols
of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate
(Tawaf) between them." (2.158)


Volumn 006, Book 060, Hadith Number 024.
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Narated By 'Abdullah : The Prophet said one statement and I said another. The Prophet said "Whoever dies while
still invoking anything other than Allah as a rival to Allah, will enter Hell (Fire)." And I said, "Whoever dies without
invoking anything as a rival to Allah, will enter Paradise."


Volumn 006, Book 060, Hadith Number 025.
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Narated By Ibn Abbas : The law of Qisas (i.e. equality in punishment) was prescribed for the children of Israel, but
the Diya (i.e. blood money was not ordained for them). So Allah said to this Nation (i.e. Muslims):

"O you who believe! The law of Al-Qisas (i.e. equality in punishment) is prescribed for you in cases of murder: The
free for the free, the slave for the slave, and the female for the female. But if the relatives (or one of them) of the
killed (person) forgive their brother (i.e. the killers something of Qisas (i.e. not to kill the killer by accepting blood
money in the case of intentional murder)... then the relatives (of the killed person) should demand blood-money in a
reasonable manner and the killer must pay with handsome gratitude. This is an alleviation and a Mercy from your
Lord, (in comparison to what was prescribed for the nations before you)."

So after this, whoever transgresses the limits (i.e. to kill the killer after taking the blood-money) shall have a painful
torment." (2.178)


Volumn 006, Book 060, Hadith Number 026.
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Narated By Anas : The Prophet said, "The prescribed Law of Allah is the equality in punishment (i.e. Al-Qisas)." (In
cases of murders, etc.)


Volumn 006, Book 060, Hadith Number 027.
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Narated By Anas : That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's
relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to
Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the
judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of
Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle
said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people
became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if
they took Allah's Oath (for something), Allah fulfil their oaths."


Volumn 006, Book 060, Hadith Number 028.
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Narated By Ibn 'Umar : Fasting was observed on the day of 'Ashura' (i.e. 10th of Muharram) by the people of the
Pre-Islamic Period. But when (the order of compulsory fasting) in the month of Ramadan was revealed, the Prophet
said, "It is up to one to fast on it (i.e. day of 'Ashura') or not."


Volumn 006, Book 060, Hadith Number 029.
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Narated By 'Aisha : The people used to fast on the day of 'Ashura' before fasting in Ramadan was prescribed but
when (the order of compulsory fasting in) Ramadan was revealed, it was up to one to fast on it (i.e. 'Ashura') or not.


Volumn 006, Book 060, Hadith Number 030.
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Narated By 'Abdullah : That Al-Ash'ath entered upon him while he was eating. Al-Ash'ath said, "Today is 'Ashura." I
said (to him), "Fasting had been observed (on such a day) before (the order of compulsory fasting in) Ramadan
was revealed. But when (the order of fasting in) Ramadan was revealed, fasting (on 'Ashura') was given up, so
come and eat."


Volumn 006, Book 060, Hadith Number 031.
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Narated By 'Aisha : During the Pre-Islamic Period of ignorance the Quraish used to observe fasting on the day of
'Ashura', and the Prophet himself used to observe fasting on it too. But when he came to Medina, he fasted on that
day and ordered the Muslims to fast on it. When (the order of compulsory fasting in) Ramadan was revealed,
fasting in Ramadan became an obligation, and fasting on 'Ashura' was given up, and who ever wished to fast (on it)
did so, and whoever did not wish to fast on it, did not fast.


Volumn 006, Book 060, Hadith Number 032.
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Narated By 'Ata : That he heard Ibn 'Abbas reciting the Divine Verse:

"And for those who can fast they had a choice either fast, or feed a poor for every day.." (2.184) Ibn 'Abbas said,
"This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they
should feed one poor person for each day of fasting (instead of fasting)."


Volumn 006, Book 060, Hadith Number 033.
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Narated By Nafi : Ibn 'Umar recited: "They had a choice, either fast or feed a poor for every day..." and added, "This
Verse is abrogated."


Volumn 006, Book 060, Hadith Number 034.
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Narated By Salama : When the Divine Revelation:

"For those who can fast, they had a choice either fast, or feed a poor for every day," (2.184) was revealed, it was
permissible for one to give a ransom and give up fasting, till the Verse succeeding it was revealed and abrogated it.


Volumn 006, Book 060, Hadith Number 035.
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Narated By Al-Bara : When the order of compulsory fasting of Ramadan was revealed, the people did not have
sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating
that restriction). So Allah revealed: "Allah is aware that you were deceiving yourselves but He accepted your
repentance and for gave you..." (3.187)


Volumn 006, Book 060, Hadith Number 036.
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Narated By Ash-Sha'bi : 'Adi took a white rope (or thread) and a black one, and when some part of the night had
passed, he looked at them but he could not distinguish one from the other. The next morning he said, "O Allah's
Apostle! I put (a white thread and a black thread) underneath my pillow." The Prophet said, "Then your pillow is too
wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow!"


Volumn 006, Book 060, Hadith Number 037.
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Narated By 'Adi bin Hatim : I said, "O Allah's Apostle! What is the meaning of the white thread distinct from the black
thread? Are these two threads?" He said, "You are not intelligent if you watch the two threads." He then added, "No,
it is the darkness of the night and the whiteness of the day."


Volumn 006, Book 060, Hadith Number 038.
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Narated By Sahl bin Sad : The Verse: "And eat and drink until the white thread appears to you distinct from the
black thread." was revealed, but: '...of dawn' was not revealed (along with it) so some men, when intending to fast,
used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could
distinguish one thread from the other. Then Allah revealed'... of dawn,' whereupon they understood that meant the
night and the day.


Volumn 006, Book 060, Hadith Number 039.
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Narated By Al-Bara : In the Pre-Islamic Period when the people assumed Ihram, they would enter their houses from
the back. So Allah revealed:

"And it is not righteousness that you enter houses from the back, but the righteous man is he who fears Allah,
obeys His Orders and keeps away from what He has forbidden. So enter houses through their doors." (2.189)


Volumn 006, Book 060, Hadith Number 040.
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Narated By Nafi' : During the affliction of Ibn Az-Zubair, two men came to Ibn 'Umar and said, "The people are lost,
and you are the son of 'Umar, and the companion of the Prophet, so what forbids you from coming out?" He said,
"What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say,
'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the
worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than
Allah."

Narrated Nafi (through another group of sub-narrators): A man came to Ibn 'Umar and said, "O Abu Abdur Rahman!
What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you
know how much Allah recommends it?" Ibn 'Umar replied, "O son of my brother! Islam is founded on five principles,
i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment
of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu Abdur Rahman! Won't you listen to why Allah
has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one
of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9)
and: "And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn 'Umar
said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to
trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no
more afflictions or oppressions." The man said, "What is your opinion about 'Uthman and 'Ali?" Ibn 'Umar said, "As
for 'Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for 'Ali,
he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house
which you see."


Volumn 006, Book 060, Hadith Number 041.
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Narated By Abu Wail : Hudhaifa said, "The Verse:

"And spend (of your wealth) in the Cause of Allah and do not throw yourselves in destruction," (2.195) was revealed
concerning spending in Allah's Cause (i.e. Jihad)."


Volumn 006, Book 060, Hadith Number 042.
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Narated By 'Abdullah bin Maqal : I sat with Ka'b bin Ujra in this mosque, i.e. Kufa Mosque, and asked him about the
meaning of: "Pay a ransom (i.e. Fidya) of either fasting or - - - - (2.196) He said, "I was taken to the Prophet while
lice were falling on my face. The Prophet said, 'I did not think that your trouble reached to such an extent. Can you
afford to slaughter a sheep (as a ransom for shaving your head)?' I said, 'No.' He said, 'Then fast for three days, or
feed six poor persons by giving half a Sa of food for each and shave your head.' So the above Verse was revealed
especially for me and generally for all of you."


Volumn 006, Book 060, Hadith Number 043.
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Narated By 'Imran bin Husain : The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with
Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But
the man (who regarded it illegal) just expressed what his own mind suggested.


Volumn 006, Book 060, Hadith Number 044.
-----------------------------------------
Narated By Ibn 'Abbas : 'Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-Islamic Period. They (i.e.
Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed: "There is
no harm for you if you seek of the Bounty of your Lord during the Hajj season." (2.198)


Volumn 006, Book 060, Hadith Number 045.
-----------------------------------------
Narated By 'Aisha : The Quraish people and those who embraced their religion, used to stay at Muzdalifa and used
to call themselves Al-Hums, while the rest of the Arabs used to stay at 'Arafat. When Islam came, Allah ordered His
Prophet to go to 'Arafat and stay at it, and then pass on from there, and that is what is meant by the Statement of
Allah: "Then depart from the place whence all the people depart..." (2.199)


Volumn 006, Book 060, Hadith Number 046.
-----------------------------------------
Narated By Ibn 'Abbas : A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka'ba
as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to 'Arafat,
he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if
he cannot afford it, he should fast for three days during the Hajj before the day of 'Arafat, but if the third day of his
fasting happens to be the day of 'Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should
proceed to 'Arafat and stay there from the time of the 'Asr prayer till darkness falls. Then the pilgrims should
proceed from 'Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah
to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is
Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after
offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:

"Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is
Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.


Volumn 006, Book 060, Hadith Number 047.
-----------------------------------------
Narated By Anas  : The Prophet used to say, "O Allah! Our Lord! Give us in this world that, which is good and in the
Hereafter that, which is good and save us from the torment of the Fire." (2.201)


Volumn 006, Book 060, Hadith Number 048.
-----------------------------------------
Narated By 'Aisha  : The Prophet said, "The most hated man in the Sight of Allah is the one who is the most
quarrelsome." Narrated 'Aisha: The Prophet said, "Or do you think that you shall enter Paradise without such (trials)
as came to those who passed away before you?" (2.214)


Volumn 006, Book 060, Hadith Number 049.
-----------------------------------------
Narated By Ibn Abu Mulaika : Ibn 'Abbas recited: "(Respite will be granted) until when the Apostles gave up hope (of
their people) and thought that they were denied (by their people). There came to them Our Help..." (12.110)
reading Kudhibu without doubling the sound 'dh', and that was what he understood of the Verse. Then he went on
reciting: "...even the Apostle and those who believed along with him said: When (will come) Allah's Help? Yes, verily,
Allah's Help is near." (2.214)

Then I met 'Urwa bin Az-Zubair and I mentioned that to him. He said, "'Aisha said, 'Allah forbid! By Allah, Allah never
promised His Apostle anything but he knew that it would certainly happen before he died. But trials were
continuously presented before the Apostles till they were afraid that their followers would accuse them of telling lies.
So I used to recite:

"Till they (come to) think that they were treated as liars." reading 'Kudh-dhibu with double 'dh.'


Volumn 006, Book 060, Hadith Number 050.
-----------------------------------------
Narated By Nafi' : Whenever Ibn 'Umar recited the Qur'an, he would not speak to anyone till he had finished his
recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain
Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was
revealed in such-and-such connection." Ibn 'Umar then resumed his recitation. Nafi added regarding the Verse: "So
go to your tilth when or how you will" Ibn 'Umar said, "It means one should approach his wife in..."


Volumn 006, Book 060, Hadith Number 051.
-----------------------------------------
Narated By Jabir : Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver
a squint-eyed child." So this Verse was revealed:

"Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223)


Volumn 006, Book 060, Hadith Number 052.
-----------------------------------------
Narated By Al-Hasan : The sister of Ma'qal bin Yasar was divorced by her husband who left her till she had fulfilled
her term of 'Iddat (i.e. the period which should elapse before she can Remarry) and then he wanted to remarry her
but Maqal refused, so this Verse was revealed:

"Do not prevent them from marrying their (former) husbands." (2.232)


Volumn 006, Book 060, Hadith Number 053.
-----------------------------------------
Narated By Ibn Az-Zubair : I said to 'Uthman bin 'Affan (while he was collecting the Qur'an) regarding the Verse:
"Those of you who die and leave wives..." (2.240) "This Verse was abrogated by an other Verse. So why should
you write it? (Or leave it in the Qur'an)?" 'Uthman said. "O son of my brother! I will not shift anything of it from its
place."


Volumn 006, Book 060, Hadith Number 054.
-----------------------------------------
Narated By Mujahi : (Regarding the Verse): "Those of you who die and leave wives behind. They (their wives)...
shall wait (as regards their marriage) for four months and ten days)." (2.234)

The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed:
"Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and
residences without turning them out, but if they leave (their residence), there is no blame on you for what they do
with themselves provided it is honourable.' (i.e. lawful marriage) (2.240).

So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is
the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she
could leave it if she wished, as Allah says:

"...without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four
months and ten days as it) is obligatory for her.

'Ata said: Ibn 'Abbas said, "This Verse, i.e. the Statement of Allah: "...without turning them out.." cancelled the
obligation of staying for the waiting period in her dead husband's house, and she can complete this period
wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's
residence according to the will or leave it according to Allah's Statement:

"There is no blame on you for what they do with themselves." 'Ata' added: Later the regulations of inheritance came
and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the
'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn 'Abbas said, "This
Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four
months and ten days) wherever she liked, as Allah's Statement says: "...without turning them out..."


Volumn 006, Book 060, Hadith Number 055.
-----------------------------------------
Narated By Muhammad bin Sirin : I sat in a gathering in which the chiefs of the Ansar were present, and
Abdur-Rahman bin Abu Laila was amongst them. I mentioned the narration of 'Abdullah bin 'Utba regarding the
question of Subai'a bint Al-Harith. Abdur-Rahman said, "But 'Abdullah's uncle used not to say so." I said, "I am too
brave if I tell a lie concerning a person who is now in Al-Kufa," and I raised my voice. Then I went out and met Malik
bin 'Amir or Malik bin 'Auf, and said, "What was the verdict of Ibn Mas'ud about the pregnant widow whose husband
had died?" He replied, "Ibn Mas'ud said, 'Why do you impose on her the hard order and don't let her make use of
the leave? The shorter Sura of women (i.e. Surat-at-Talaq) was revealed after the longer Sura (i.e.
Surat-al-Baqara)." (i.e. Her 'Idda is up till she delivers.)


Volumn 006, Book 060, Hadith Number 056.
-----------------------------------------
Narated By 'Ali : The Prophet said (as below Hadith 57).


Volumn 006, Book 060, Hadith Number 057.
-----------------------------------------
Narated By 'Ali : On the day of Al-Khandaq (the battle of the Trench). the Prophet said "They (i.e. pagans)
prevented us from offering the middle (the Best) Prayer till the sun had set. May Allah fill their graves, their houses
(or their bodies) with fire."


Volumn 006, Book 060, Hadith Number 058.
-----------------------------------------
Narated By Zaid bin Arqam : We used to speak while in prayer. One of us used to speak to his brother (while in
prayer) about his need, till the Verse was revealed:

"Guard strictly the (five obligatory) prayers, especially the middle (the Best) (Asr) Prayer and stand before Allah
with obedience (and not to speak to others during the prayers)." Then we were ordered not to speak in the prayers.


Volumn 006, Book 060, Hadith Number 059.
-----------------------------------------
Narated By Nafi' : Whenever 'Abdullah bin 'Umar was asked about Salat-al-Khauf (i.e. prayer of fear) he said, "The
Imam comes forward with a group of people and leads them in a one Rak'a prayer while another group from them
who has not prayed yet, stay between the praying group and the enemy. When those who are with the Imam have
finished their one Rak'a, they retreat and take the positions of those who have not prayed but they will not finish
their prayers with Taslim. Those who have not prayed, come forward to offer a Rak'a with the Imam (while the first
group covers them from the enemy). Then the Imam, having offered two Rakat, finishes his prayer. Then each
member of the two groups offer the second Rak'a alone after the Imam has finished his prayer. Thus each one of
the two groups will have offered two Rakat. But if the fear is too great, they can pray standing on their feet or riding
on their mounts, facing the Qibla or not." Nafi added: I do not think that 'Abdullah bin 'Umar narrated this except
from Allah's Apostle (See Hadith No. 451, Vol 5 to know exactly "The Fear Prayer.")


Volumn 006, Book 060, Hadith Number 060.
-----------------------------------------
Narated By Ibn Az-Zubair : I said to 'Uthman, "This Verse which is in Surat-al-Baqara:

"Those of you who die and leave widows behind... without turning them out." has been abrogated by another Verse.
Why then do you write it (in the Qur'an)?" 'Uthman said. "Leave it (where it is), O the son of my brother, for I will not
shift anything of it (i.e. the Qur'an) from its original position."


Volumn 006, Book 060, Hadith Number 061.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "We have more right to be in doubt than Abraham when he said, 'My
Lord! Show me how You give life to the dead.' He said, 'Do you not believe?' He said, 'Yes (I believe) but to be
stronger in Faith.'" (2.260)


Volumn 006, Book 060, Hadith Number 062.
-----------------------------------------
Narated By Ubaid bin Umair : Once 'Umar (bin Al-Khattab) said to the companions of the Prophet "What do you
think about this Verse: "Does any of you wish that he should have a garden?" They replied, "Allah knows best."
'Umar became angry and said, "Either say that you know or say that you do not know!" On that Ibn Abbas said, "O
chief of the believers! I have something in my mind to say about it." Umar said, "O son of my brother! Say, and do
not under estimate yourself." Ibn Abbas said, "This Verse has been set up as an example for deeds." Umar said,
"What kind of deeds?" Ibn Abbas said, "For deeds." Umar said, "This is an example for a rich man who does goods
out of obedience of Allah and then Allah sends him Satan whereupon he commits sins till all his good deeds are
lost."


Volumn 006, Book 060, Hadith Number 063.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "The poor person is not the one for whom a date or two or a morsel or
two (of food is sufficient but the poor person is he who does not (beg or) ask the people (for something) or show his
poverty at all. Recite if you wish, (Allah's Statement): "They do not beg of people at all." (2.273)


Volumn 006, Book 060, Hadith Number 064.
-----------------------------------------
Narated By 'Aisha : When the Verses of Surat-al-Baqara regarding usury (i.e. Riba) were revealed, Allah's Apostle
recited them before the people and then he prohibited the trade of alcoholic liquors.


Volumn 006, Book 060, Hadith Number 065.
-----------------------------------------
Narated By 'Aisha : When the last Verses of Surat-al-Baqara were revealed. Allah's Apostle went out and recited
them in the Mosque and prohibited the trade of alcoholic liquors.


Volumn 006, Book 060, Hadith Number 066.
-----------------------------------------
Narated By 'Aisha : When the last Verses of Surat-al-Baqara were revealed, the Prophet read them in the Mosque
and prohibited the trade of alcoholic liquors. "If the debtor is in difficulty, grant him time till it is easy for him to
repay..." (2.280)

Narrated 'Aisha: When the last Verses of Surat-al-Baqara were revealed, Allah's Apostle stood up and recited them
before us and then prohibited the trade of alcoholic liquors.


Volumn 006, Book 060, Hadith Number 067.
-----------------------------------------
Narated By Ibn Abbas : The last Verse (in the Qur'an) revealed to the Prophet was the Verse dealing with usury
(i.e. Riba).


Volumn 006, Book 060, Hadith Number 068.
-----------------------------------------
Narated By Ibn 'Umar : This Verse: "Whether you show what is in your minds or conceal it..." (2.284) was abrogated.


Volumn 006, Book 060, Hadith Number 069.
-----------------------------------------
Narated By Marwan Al-Asghar : A man from the companions of Allah's Apostle who I think, was Ibn 'Umar said, "The
Verse: "Whether you show what is in your minds or conceal it..." was abrogated by the Verse following it."


Volumn 006, Book 060, Hadith Number 070.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle recited the Verse:

"It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the
Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth). follow thereof
that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden
meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the
whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of
understanding." (3.7)

Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom
Allah has named [as having deviation (from the Truth)] 'So beware of them."


Volumn 006, Book 060, Hadith Number 071.
-----------------------------------------
Narated By Said bin Al-Musaiyab : Abu Huraira said, "The Prophet said, 'No child is born but that, Satan touches it
when it is born where upon it starts crying loudly because of being touched by Satan, except Mary and her Son."
Abu Huraira then said, "Recite, it you wish: "And I seek Refuge with You (Allah) for her and her offspring from
Satan, the outcast." (3.36)


Volumn 006, Book 060, Hadith Number 072.
-----------------------------------------
Narated By Abu Wail : 'Abdullah bin Masud said, "Allah's Apostle said, 'Whoever takes an oath when asked to do
so, in which he may deprive a Muslim of his property unlawfully, will meet Allah Who will be angry with him.' So Allah
revealed in confirmation of this statement: "Verily! Those who Purchase a small gain at the cost of Allah's Covenant
and oaths, they shall have no portion in the Hereafter..." (3.77) Then entered Al-Ash'ath bin Qais and said, "What is
Abu 'Abdur-Rahman narrating to you?" We replied, 'So-and-so." Al-Ash'ath said, "This Verse was revealed in my
connection. I had a well in the land of my cousin (and he denied my, possessing it). On that the Prophet said to me,
'Either you bring forward a proof or he (i.e. your cousin) takes an oath (to confirm his claim)' I said, 'I am sure he
would take a (false) oath, O Allah's Apostle.' He said, 'If somebody takes an oath when asked to do so through
which he may deprive a Muslim of his property (unlawfully) and he is a liar in his oath, he will meet Allah Who will be
angry with him.'"


Volumn 006, Book 060, Hadith Number 073.
-----------------------------------------
Narated By 'Abdullah bin Abu Aufa : A man displayed some merchandise in the market and took an oath that he
had been offered a certain price for it while in fact he had not, in order to cheat a man from the Muslims. So then
was revealed: "Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77)


Volumn 006, Book 060, Hadith Number 074.
-----------------------------------------
Narated By Ibn Abu Mulaika : Two women were stitching shoes in a house or a room. Then one of them came out
with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn 'Abbas, Ibn 'Abbas
said, "Allah's Apostle said, 'If people were to be given what they claim (without proving their claim) the life and
property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her: "Verily!
Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77)

So they reminded her and she confessed. Ibn 'Abbas then said, "The Prophet said, 'The oath is to be taken by the
defendant (in the absence of any proof against him)."


Volumn 006, Book 060, Hadith Number 075.
-----------------------------------------
Narated By Ibn Abbas : Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been
concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to
Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius.
Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.'
So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of
him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made
me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him).
'Tell them (i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who
claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid
that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him:
What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us."
Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before
his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the
poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are
increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I
said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The
fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us
and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this
truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a
word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam)
before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family
status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from
the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied
that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad)
was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were
the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such
are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying
what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie
about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his
religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes
with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing You
claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had
ever fought with him, and you claimed that you had fought with him and the battle between you and him was
undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted
casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then
I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray.
Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if
somebody had said that statement before him, then I would have said that he was but a man copying some sayings
said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us
(to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then
Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he (i.e. the Prophet) was
going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I
would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is
under my feet.' Then Heraclius asked for the letter of Allah's Apostle and read it wherein was written:

"In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to
Heraclius, the sovereign of Byzantine... Peace be upon him who follows the Right Path. Now then, I call you to
embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give
you a double reward, but if you reject this, you will be responsible for the sins of all the people of your kingdom
(Allah's Statement): "O the people of the Scripture (Jews and Christians)! Come to a word common to you and us
that we worship None but Allah... bear witness that we are Muslims.' (3.64)

When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were
ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu
Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al-Asfar is afraid of him.' So I continued to
believe that Allah's Apostle would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then
invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do
you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately
after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said,
'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your
religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became
pleased with him." (See Hadith No. 6,Vol 1)


Volumn 006, Book 060, Hadith Number 076.
-----------------------------------------
Narated By Anas bin Malik : Out of all the Ansar, living in Medina, Abu Talha had the largest number of (date palm
trees) gardens, and the most beloved of his property to him was Bairuha garden which was standing opposite the
Mosque (of the Prophet). Allah's Apostle used to enter it and drink of its good water. When the Verse: "By no
means shall you attain righteousness unless you spend (in charity) of that which you love." (3.92) Abu Talha got up
and said, "O Allah's Apostle, Allah says: "By no means shall you attain righteousness unless you spend (in charity)
of that which you love." (3.92) and the most beloved of my property to me is the Bairuha garden, so I give it (as a
charitable gift) in Allah's Cause and hope to receive good out of it, and to have it stored for me with Allah. So, O
Allah's Apostle! Dispose it of (i.e. utilize it) in the way Allah orders you (to dispose it of)." Allah's Apostle said,
"Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you
should distribute that (garden) amongst your relatives." The Abu Talha distributed that garden amongst his
relatives and his cousins.


Volumn 006, Book 060, Hadith Number 077.
-----------------------------------------
Narated By Yahya bin Yahya : I learnt from Malik, "...a fruitful property."


Volumn 006, Book 060, Hadith Number 078.
-----------------------------------------
Narated By Anas : Abu Talha distributed the garden between Hassan and Ubai, but he did not give me anything
thereof although I was a nearer relative to him.


Volumn 006, Book 060, Hadith Number 079.
-----------------------------------------
Narated By 'Abdullah bin Umar : The Jews brought to the Prophet a man and a woman from among them who had
committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you
who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He
said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find
anything in it." 'Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here
the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was
teaching it to them, put his hand over the Verse of Ar-Rajm and started reading what was written above and below
the place hidden with his hand, but he did not read the Verse of Ar-Rajm. 'Abdullah bin Salam removed his (i.e. the
teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said,
"This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were
stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the
adulterer) bowing over her so as to protect her from the stones.


Volumn 006, Book 060, Hadith Number 080.
-----------------------------------------
Narated By Abu Huraira : The Verse: "You (true Muslims) are the best of peoples ever raised up for mankind."
means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.


Volumn 006, Book 060, Hadith Number 081.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Verse: "When two parties from among you were about to lose heart, but Allah
was their Protector," (3.122) was revealed concerning us, and we were the two parties, i.e. Banu Haritha and Banu
Salama, and we do not wish (that it had not been revealed) or I would not have been pleased (if it had not been
revealed), for Allah says: "...Allah was their Protector."


Volumn 006, Book 060, Hadith Number 082.
-----------------------------------------
Narated By Salim's father : That he heard Allah's Apostle on raising his head from the bowing in the last Rak'a in
the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such
person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah
revealed: "Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)


Volumn 006, Book 060, Hadith Number 083.
-----------------------------------------
Narated By Abu Huraira : Whenever Allah's Apostle intended to invoke evil upon somebody or invoke good upon
somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who
sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and
Salama bin Hisham, and 'Aiyash bin Abu Rabi'a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike
them with (famine) years like the years of Joseph." The Prophet used to say in a loud voice, and he also used to
say in some of his Fajr prayers, "O Allah! Curse so-and-so and so-and-so." naming some of the Arab tribes till Allah
revealed: "Not for you (O Muhammad) (but for Allah) is the decision." (3.128)


Volumn 006, Book 060, Hadith Number 084.
-----------------------------------------
Narated By Al-Bara bin Azib : The Prophet appointed 'Abdullah bin Jubair as the commander of the infantry during
the battle of Uhud. They returned defeated, and that is what is meant by:

"And the Apostle was calling them back in the rear. None remained with the Prophet then, but twelve men."


Volumn 006, Book 060, Hadith Number 085.
-----------------------------------------
Narated By Abu Talha : Slumber overtook us during the battle of Uhud while we were in the front files. My sword
would fall from my hand and I would pick it up, and again it would fall down and I would pick it up again.


Volumn 006, Book 060, Hadith Number 086.
-----------------------------------------
Narated By Ibn Abbas : 'Allah is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when
he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, "A great army is
gathering against you, therefore, fear them," but it only increased their faith and they said: "Allah is Sufficient for us,
and He is the Best Disposer (of affairs, for us)." (3.173)


Volumn 006, Book 060, Hadith Number 087.
-----------------------------------------
Narated By Ibn Abbas : The last statement of Abraham when he was thrown into the fire was: "Allah is Sufficient for
us and He is the Best Disposer (of affairs for us)." (3.173)


Volumn 006, Book 060, Hadith Number 088.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Anyone whom Allah has given wealth but he does not pay its Zakat,
then, on the Day of Resurrection, his wealth will be presented to him in the shape of a bald-headed poisonous male
snake with two poisonous glands in its mouth and it will encircle itself round his neck and bite him over his cheeks
and say, "I am your wealth; I am your treasure." Then the Prophet recited this Divine Verse:

"And let not those who covetously withhold of that which Allah has bestowed upon them of His Bounty." (3.180)


Volumn 006, Book 060, Hadith Number 089.
-----------------------------------------
Narated By Usama bin Zaid : Allah's Apostle rode a donkey, equipped with a thick cloth-covering made in Fadak
and was riding behind him. He was going to pay visit to Sad bin Ubada in Banu Al-Harith bin Al-Khazraj; and this
incident happened before the battle of Badr. The Prophet passed by a gathering in which 'Abdullah bin Ubai bin
Salul was present, and that was before 'Abdullah bin Ubai embraced Islam. Behold in that gathering there were
people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering
'Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering,
'Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's
Apostle greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to
them the Holy Qur'an. On that, 'Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what
you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if
somebody comes to you, relate (your tales) to him." On that 'Abdullah bin Rawaha said, "Yes, O Allah's Apostle!
Bring it (i.e. what you want to say) to us in our gathering, for we love that."

So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one
another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal
(mount) and proceeded till he entered upon Sad bin Ubada. The Prophet said to Sad, "Did you not hear what 'Abu
Hub-b said?" He meant 'Abdullah bin Ubai. "He said so-and-so." On that Sad bin Ubada said, "O Allah's Apostle!
Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at
the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his
head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he
(i.e. 'Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's
Apostle excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture
as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall
certainly hear much that will grieve you from those who received the Scripture before you and from the
pagans...'(3.186) And Allah also said: "Many of the people of the Scripture wish if they could turn you away as
disbelievers after you have believed, from selfish envy..." (2.109)

So the Prophet used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah
permitted fighting them. So when Allah's Apostle fought the battle of Badr and Allah killed the nobles of Quraish
infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e.
Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to
Allah's Apostle and became Muslims.


Volumn 006, Book 060, Hadith Number 090.
-----------------------------------------
Narated By Abu Said Al-Khudri : During the lifetime of Allah's Apostle, some men among the hypocrites used to
remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay
at home behind Allah's Apostle When Allah's Apostle returned (from the battle) they would put forward (false)
excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:

"Think not that those who rejoice in what they have done, and love to be praised for what they have not done..."
(3.188)


Volumn 006, Book 060, Hadith Number 091.
-----------------------------------------
Narated By Alqama bin Waqqas : Marwan said to his gatekeeper, "Go to Ibn 'Abbas, O Rafi, and say, 'If everybody
who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us
will be punished." Ibn Abbas said, "What connection have you with this case? It was only that the Prophet called the
Jews and asked them about something, and they hid the truth and told him something else, and showed him that
they deserved praise for the favour of telling him the answer to his question, and they became happy with what they
had concealed. Then Ibn Abbas recited:

"(And remember) when Allah took a Covenant from those who were given the Scripture... and those who rejoice in
what they have done and love to be praised for what they have not done.' " (3.187-188)


Volumn 006, Book 060, Hadith Number 092.
-----------------------------------------
Narated By Humaid bin 'Abdur-Rahman bin 'Auf : That Marwan had told him (the above narration No. 91).


Volumn 006, Book 060, Hadith Number 093.
-----------------------------------------
Narated By Ibn 'Abbas : I stayed overnight in the house of my aunt Maimuna. Allah's Apostle talked with his wife for
a while and then went to bed. When it was the last third of the night, he got up and looked towards the sky and said:

"Verily! In the creation of the Heavens and the Earth and in the alteration of night and day, there are indeed signs
for men of understanding." (3.190)

Then he stood up, performed ablution, brushed his teeth with a Siwak, and then prayed eleven Rakat. Then Bilal
pronounced the Adhan (i.e. call for the Fajr prayer). The Prophet then offered two Rakat (Sunna) prayer and went
out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.


Volumn 006, Book 060, Hadith Number 094.
-----------------------------------------
Narated By Ibn Abbas : (One night) I stayed overnight in the house of my aunt Maimuna, and said to myself, "I will
watch the prayer of Allah's Apostle " My aunt placed a cushion for Allah's Apostle and he slept on it in its
length-wise direction and (woke-up) rubbing the traces of sleep off his face and then he recited the last ten Verses
of Surat-al-Imran till he finished it. Then he went to a hanging water skin and took it, performed the ablution and
then stood up to offer the prayer. I got up and did the same as he had done, and stood beside him. He put his hand
on my head and held me by the ear and twisted it. He offered two Rakat, then two Rakat, then two Rakat, then two
Rakat, then two Rakat, then two Rakat, and finally the Witr (i.e. one Rak'a) prayer.


Volumn 006, Book 060, Hadith Number 095.
-----------------------------------------
Narated By Abdullah bin Abbas : That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the
Prophet. He added: I lay on the cushion transversely and Allah's Apostle lay along with his wife in the lengthwise
direction of the pillow. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then
woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of
Surat-al-Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect
ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside
him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two Rakat,
then two Rakat, then two Rakat, then two Rakat, then two Rakat. then two Rakat, and finally one Rak'a, the Witr.
Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a
light two-Rakat prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.


Volumn 006, Book 060, Hadith Number 096.
-----------------------------------------
Narated By Ibn Abbas : That once he stayed overnight in the house of his aunt, the wife of the Prophet. He added: I
lay on the cushion transversely while Allah's Apostle lay along with his wife in the lengthwise direction of cushion.
Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the
traces of sleep off his face with his hands, and then recited the last ten Verses of Suratal-Imran. Then he got up
and went to a hanging water skin, performed ablution from it... and performed it perfectly. Then he stood up to
perform the prayer. I also did the same 3S he had done and then went to stand beside him. Allah's Apostle put his
right hand on my head and held and twisted my right ear. He then offered two Rakat, then two Rakat then two
Rakat, then two then two Rakat, then two Rakat, and finally, one Rak'a Witr. Then lay down again till the Muadhdhin
(i.e. the call-maker) came to him, whereupon he got up and offered a light two Rakat prayer and went out (to the
Mosque) and offered the (compulsory congregational) Fajr prayer.


Volumn 006, Book 060, Hadith Number 097.
-----------------------------------------
Narated By 'Aisha : There was an orphan (girl) under the care of a man. He married her and she owned a date
palm (garden). He married her just because of that and not because he loved her. So the Divine Verse came
regarding his case: "If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) The
sub-narrator added: I think he (i.e. another sub-narrator) said, "That orphan girl was his partner in that date-palm
(garden) and in his property."


Volumn 006, Book 060, Hadith Number 098.
-----------------------------------------
Narated By 'Urwa bin Az-Zubair : That he asked 'Aisha regarding the Statement of Allah:

"If you fear that you shall not be able to deal justly with the orphan girls..." (4.3) She said, "O son of my sister! An
Orphan girl used to be under the care of a guardian with whom she shared property. Her guardian, being attracted
by her wealth and beauty, would intend to marry her without giving her a just Mahr, i.e. the same Mahr as any other
person might give her (in case he married her). So such guardians were forbidden to do that unless they did justice
to their female wards and gave them the highest Mahr their peers might get. They were ordered (by Allah, to marry
women of their choice other than those orphan girls." 'Aisha added," The people asked Allah's Apostle his
instructions after the revelation of this Divine Verse whereupon Allah revealed:

"They ask your instruction regarding women " (4.127) 'Aisha further said, "And the Statement of Allah: "And yet
whom you desire to marry." (4.127) as anyone of you refrains from marrying an orphan girl (under his
guardianship) when she is lacking in property and beauty." 'Aisha added, "So they were forbidden to marry those
orphan girls for whose wealth and beauty they had a desire unless with justice, and that was because they would
refrain from marrying them if they were lacking in property and beauty."


Volumn 006, Book 060, Hadith Number 099.
-----------------------------------------
Narated By 'Aisha : Regarding the statement of Allah: "And whoever amongst the guardian is rich, he should take
no wages, but if he is poor, let him have for himself what is just and reasonable (according to his work). This Verse
was revealed regarding the orphan's property. If the guardian is poor, he can take from the property of the orphan,
what is just and reasonable according to his work and the time he spends on managing it.


Volumn 006, Book 060, Hadith Number 100.
-----------------------------------------
Narated By Ikrama : Ibn Abbas said (regarding the verse), "And when the relatives and the orphans and the poor
are present at the time of division, "this verse and its order is valid and not abrogated."


Volumn 006, Book 060, Hadith Number 101.
-----------------------------------------
Narated By Jabir : The Prophet and Abu Bakr came on foot to pay me a visit (during my illness) at Banu Salama's
(dwellings). The Prophet found me unconscious, so he asked for water and performed the ablution from it and
sprinkled some water over it. I came to my senses and said, "O Allah's Apostle! What do you order me to do as
regards my wealth?" So there was revealed:

"Allah commands you as regards your children's (inheritance)." (4.11)


Volumn 006, Book 060, Hadith Number 102.
-----------------------------------------
Narated By Ibn Abbas : (In the Pre-Islamic Period) the children used to inherit all the property but the parents used
to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a
son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and
for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.


Volumn 006, Book 060, Hadith Number 103.
-----------------------------------------
Narated By Ibn Abbas : Regarding the Divine Verse: "O you who believe! You are forbidden to inherit women
against their will, and you should not treat them with harshness that you may take back part of the (Mahr) dower
you have given them." (4.19) (Before this revelation) if a man died, his relatives used to have the right to inherit his
wife, and one of them could marry her if he would, or they would give her in marriage if they wished, or, if they
wished, they would not give her in marriage at all, and they would be more entitled to dispose her, than her own
relatives. So the above Verse was revealed in this connection.


Volumn 006, Book 060, Hadith Number 104.
-----------------------------------------
Narated By Ibn 'Abbas : Regarding the Verse: "To everyone, We have appointed heirs." (4.33) 'Mawali' means
heirs. And regarding: "And those to whom your right hands have pledged."

When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latter's
relatives, and that was because of the bond of brotherhood which the Prophet had established between them (i.e.
the Emigrants and the Ansar). So when the Verses: "To everyone We have appointed heirs." was revealed, (the
inheritance through bond of brotherhood) was cancelled. Ibn Abbas then said: "And those to whom your right hands
have pledged." is concerned with the covenant of helping and advising each other. So allies are no longer to be the
heir of each other, but they can bequeath each other some of their property by means of a will.


Volumn 006, Book 060, Hadith Number 105.
-----------------------------------------
Narated By Abu Said Al-Khudri : During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we
see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at
midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in
seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The
Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no
difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow
that which they used to worship." Then none of those who used to worship anything other than Allah like idols and
other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who
were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the
Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say,
'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone
as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to
drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire)
which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire.
Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say,
'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone
as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said.
Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the
Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a
shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every
nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in
great need of them and we did not take them as friends. Now we are waiting for our Lord Whom we used to
worship.' Allah will say, 'I am your Lord.' They will say twice or thrice, 'We do not worship any besides Allah.'"


Volumn 006, Book 060, Hadith Number 106.
-----------------------------------------
Narated By Abdullah bin Masud : Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it
to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited
Surat-an-Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O
Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were
overflowing with tears."


Volumn 006, Book 060, Hadith Number 107.
-----------------------------------------
Narated By 'Aisha : The necklace of Asma' was lost, so the Prophet sent some men to look for it. The time for the
prayer became due and they had not performed ablution and could not find water, so they offered the prayer
without ablution. Then Allah revealed (the Verse of Tayammum).


Volumn 006, Book 060, Hadith Number 108.
-----------------------------------------
Narated By Ibn Abbas : The Verse: "Obey Allah and Obey the Apostle and those of you (Muslims) who are in
authority." (4.59) was revealed in connection with 'Abdullah bin Hudhafa bin Qais bin 'Adi' when the Prophet
appointed him as the commander of a Sariyya (army detachment).


Volumn 006, Book 060, Hadith Number 109.
-----------------------------------------
Narated By 'Urwa : Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at
Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbour The Ansar
said, "O Allah's Apostle (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with
anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and
then let it flow to your neighbour." So the Prophet enabled Az-Zubair to take his full right after the Ansari provoked
his anger. The Prophet had previously given a order that was in favour of both of them Az-Zubair said, "I don't think
but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you
judge in all disputes between them." (4.6)


Volumn 006, Book 060, Hadith Number 110.
-----------------------------------------
Narated By 'Aisha : I heard Allah's Apostle saying, "No prophet gets sick but he is given the choice to select either
this world or the Hereafter." 'Aisha added: During his fatal illness, his voice became very husky and I heard him
saying: "In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the
prophets who were first and foremost to believe in them), the martyrs and the pious.' (4.69) And from this I came to
know that he has been given the option.


Volumn 006, Book 060, Hadith Number 111.
-----------------------------------------
Narated By Ibn Abbas : My mother and I were among the weak and oppressed (Muslims at Mecca).


Volumn 006, Book 060, Hadith Number 112.
-----------------------------------------
Narated By Ibn Abi Mulaika : Ibn Abbas recited: "Except the weak ones among men women and children," (4.98)
and said, "My mother and I were among those whom Allah had excused."


Volumn 006, Book 060, Hadith Number 113.
-----------------------------------------
Narated By Zaid bin Thabit : Regarding the Verse: "Then what is the matter with you that you are divided into two
parties about the hypocrites?" (4.88) Some of the companions of the Prophet returned from the battle of Uhud (i.e.
refused to fight) whereupon the Muslims got divided into two parties; one of them was in favour of their execution
and the other was not in favour of it. So there was revealed: "Then what is the matter with you that you are divided
into two parties about the hypocrites?" (4.88). Then the Prophet said "It (i.e. Medina) is a Tayyaboh (good), it
expels impurities as the fire expels the impurities of silver."


Volumn 006, Book 060, Hadith Number 114.
-----------------------------------------
Narated By Said bin Jubair : The people of Kufa disagreed (disputed) about the above Verse. So I went to Ibn
Abbas and asked him about it. He said, "This Verse: "And whoever kills a believer intentionally, his recompense is
Hell." was revealed last of all (concerning premeditated murder) and nothing abrogated it."


Volumn 006, Book 060, Hadith Number 115.
-----------------------------------------
Narated By Ibn Abbas : Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam),
You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them)
"Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the
above Verse up to: "...seeking the perishable good of this life." (4.94) i.e. those sheep.


Volumn 006, Book 060, Hadith Number 116.
-----------------------------------------
Narated By Zaid bin Thabit : That the Prophet dictated to him: "Not equal are those of the believers who sit (at
home) and those who strive and fight in the Cause of Allah."

Zaid added: Ibn Um Maktum came while the Prophet was dictating to me and said, "O Allah's Apostle! By Allah, if I
had the power to fight (in Allah's Cause), I would," and he was a blind man. So Allah revealed to his Apostle while
his thigh was on my thigh, and his thigh became so heavy that I was afraid it might fracture my thigh. Then that
state of the Prophet passed and Allah revealed: "Except those who are disabled (by injury or are blind or lame etc)."


Volumn 006, Book 060, Hadith Number 117.
-----------------------------------------
Narated By Al-Bara : When the Verse: "Not equal are those of the believers who sit (at home)" (4.95) was revealed,
Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness,
so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.) (4.95)


Volumn 006, Book 060, Hadith Number 118.
-----------------------------------------
Narated By Al-Bara : When the Verse: "Not equal are those of the believers who sit (at home)," (4.95) was revealed,
the Prophet said, "Call so-and-so." That person came to him with an ink-pot and a wooden board or a shoulder
scapula bone. The Prophet said (to him), "Write: 'Not equal are those believers who sit (at home) and those who
strive and fight in the Cause of Allah." Ibn Um Maktum who was sitting behind the Prophet then said, "O Allah's
Apostle! I am a blind man." So there was revealed in the place of that Verse, the Verse: "Not equal are those of the
believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive
and fight in the Cause of Allah." (4.95)


Volumn 006, Book 060, Hadith Number 119.
-----------------------------------------
Narated By Ibn Abbas : Not equal are those believers who sat (at home) and did not join the the Badr battle and
those who joined the Badr battle.


Volumn 006, Book 060, Hadith Number 120.
-----------------------------------------
Narated By Muhammad bin Abdur-Rahman Abu Al-Aswad : The people of Medina were forced to prepare an army
(to fight against the people of Sham during the caliphate of 'Abdullah bin Az-Zubair at Mecca), and I was enlisted in
it; Then I met 'Ikrima, the freed slave of Ibn 'Abbas, and informed him (about it), and he forbade me strongly to do
so (i.e. to enlist in that army), and then said, "Ibn 'Abbas informed me that some Muslim people were with the
pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one
of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)."
Then Allah revealed:

"Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the
disbelievers)" (4.97) Abu Aswad added, "Except the weak ones among men, women..." (4.98)


Volumn 006, Book 060, Hadith Number 121.
-----------------------------------------
Narated By Ibn Abbas : '"Except the weak ones" (4.98) and added: My mother was one of those whom Allah
excused'.


Volumn 006, Book 060, Hadith Number 122.
-----------------------------------------
Narated By Abu Huraira : While the Prophet was offering the 'Isha' prayer, he said, "Allah hears him who sends his
praises to Him," and then said before falling in prostration, "O Allah, save 'Aiyash bin Rabi'a. O Allah, save Salama
bin Hisham. O Allah, save Al-Walid bin Al-Wahd. O Allah, save the weak ones among the believers. O Allah, let
Your punishment be severe on the tribe of Mudar. O Allah, inflict upon them years (of famine) like the years of
Joseph."


Volumn 006, Book 060, Hadith Number 123.
-----------------------------------------
Narated By Ibn Abbas : Regarding the Verse: "Because of the inconvenience of rain or because you are ill." (4.102)
(It was revealed in connection with) 'Abdur-Rahman bin Auf who was wounded.


Volumn 006, Book 060, Hadith Number 124.
-----------------------------------------
Narated By 'Aisha : Regarding the Verse: "They ask your instruction concerning the women. Say: Allah instructs
you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who
has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm
(garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with
him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying.
So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part."
(4.128)


Volumn 006, Book 060, Hadith Number 125.
-----------------------------------------
Narated By 'Aisha : Regarding the Verse: "If a woman fears cruelty or desertion on her husband's part." (4.128) It is
about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I
make you free as regards myself." So this Verse was revealed in this connection.


Volumn 006, Book 060, Hadith Number 126.
-----------------------------------------
Narated By Al-Aswad : While we were sitting in a circle in 'Abdullah's gathering, Hudhaifa came and stopped before
us, and greeted us and then said, "People better than you became hypocrites." Al-Aswad said: I testify the
uniqueness of Allah! Allah says: "Verily! The hypocrites will be in the lowest depths of the Fire." (4.145)

On that 'Abdullah smiled and Hudhaifa sat somewhere in the Mosque. 'Abdullah then got up and his companions
(sitting around him) dispersed. Hudhaifa then threw a pebble at me (to attract my attention). I went to him and he
said, "I was surprised at 'Abdullah's smile though he understood what I said. Verily, people better than you became
hypocrite and then repented and Allah forgave them."


Volumn 006, Book 060, Hadith Number 127.
-----------------------------------------
Narated By Abdullah : The Prophet said, "None has the right to say that I am better than Jonah bin Matta."


Volumn 006, Book 060, Hadith Number 128.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Whoever says that I am better than Jonah bin Matta, is a liar."


Volumn 006, Book 060, Hadith Number 129.
-----------------------------------------
Narated By Al-Bara : The last Sura that was revealed was Bara'a, and the last Verse that was revealed was: "They
ask you for a legal verdict, Say: Allah's directs (thus) about those who leave no descendants or ascendants as
heirs." (4.176)


Volumn 006, Book 060, Hadith Number 130.
-----------------------------------------
Narated By Tariq bin Shihab : The Jews said to 'Umar, "You (i.e. Muslims) recite a Verse, and had it been revealed
to us, we would have taken the day of its revelation as a day of celebration." 'Umar said, "I know very well when and
where it was revealed, and where Allah's Apostle was when it was revealed. (It was revealed on) the day of Arafat
(Hajj Day), and by Allah, I was at Arafat" Sufyan, a sub-narrator said: I am in doubt whether the Verse: "This day I
have perfected your religion for you." was revealed on a Friday or not.


Volumn 006, Book 060, Hadith Number 131.
-----------------------------------------
Narated By 'Aisha : The wife of the Prophet : We set out with Allah's Apostle on one of his journeys, and when we
were at Baida' or at Dhat-al-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to look for
it, and so did the people along with him. Neither were they at a place of water, nor did they have any water with
them. So the people went to Abu Bakr As-Siddiq and said, "Don't you see what 'Aisha has done? She has made
Allah's Apostle and the people, stay where there is no water and they have no water with them." Abu Bakr came
while Allah's Apostle was sleeping with his head on my thigh. He said (to me), "You have detained Allah's Apostle
and the people where there is no water, and they have no water with them." So he admonished me and said what
Allah wished him to say, and he hit me on my flanks with his hand. Nothing prevented me from moving (because of
pain! but the position of Allah's Apostle on my thigh. So Allah's Apostle got up when dawn broke and there was no
water, so Allah revealed the Verse of Tayammum. Usaid bin Hudair said, "It is not the first blessing of yours, O the
family of Abu Bakr." Then we made the camel on which I was riding, got up, and found the necklace under it.


Volumn 006, Book 060, Hadith Number 132.
-----------------------------------------
Narated By 'Aisha : A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made
his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me
violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a
dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap).
Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the
following Verse was revealed:

"O you who believe! When you intend to offer prayer..." (5.6) Usaid bin Hudair said, "Allah has blessed the people
for your sake, O the family of Abu Bakr. You are but a blessing for them."


Volumn 006, Book 060, Hadith Number 133.
-----------------------------------------
Narated By Abdullah (bin Masud) : On the day of Badr, Al-Miqdad said, "O Allah's Apostle! We do not say to you as
the children of Israel said to Moses, 'Go you and your Lord and fight you two; we are sitting here, (5.24) but (we
say). "Proceed, and we are with you." That seemed to delight Allah's Apostle greatly.


Volumn 006, Book 060, Hadith Number 134.
-----------------------------------------
Narated By Abu Qilaba : That he was sitting behind Umar bin Abdul Aziz and the people mentioned and mentioned
(about At-Qasama) and they said (various things), and said that the Caliphs had permitted it. 'Umar bin 'Abdul 'Aziz
turned towards Abu Qilaba who was behind him and said. "What do you say, O 'Abdullah bin Zaid?" or said, "What
do you say, O Abu Qilaba?" Abu Qilaba said, "I do not know that killing a person is lawful in Islam except in three
cases: a married person committing illegal sexual intercourse, one who has murdered somebody unlawfully, or one
who wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated to us such-and-such." Abu Qilaba
said, "Anas narrated to me in this concern, saying, some people came to the Prophet and they spoke to him saying,
'The climate of this land does not suit us.' The Prophet said, 'These are camels belonging to us, and they are to be
taken out to the pasture. So take them out and drink of their milk and urine.' So they took them and set out and
drank of their urine and milk, and having recovered, they attacked the shepherd, killed him and drove away the
camels.' Why should there be any delay in punishing them as they murdered (a person) and waged war against
Allah and His Apostle and frightened Allah's Apostle ?" Anbasa said, "I testify the uniqueness of Allah!" Abu Qilaba
said, "Do you suspect me?" 'Anbasa said, "No, Anas narrated that (Hadith) to us." Then 'Anbasa added, "O the
people of such-and-such (country), you will remain in good state as long as Allah keeps this (man) and the like of
this (man) amongst you."


Volumn 006, Book 060, Hadith Number 135.
-----------------------------------------
Narated By Anas (bin Malik) : Ar-Rubai (the paternal aunt of Anas bin Malik) broke the incisor tooth of young Ansari
girl. Her family demanded the Qisas and they came to the Prophet who passed the judgment of Qisas. Anas bin
An-Nadr (the paternal uncle of Anas bin Malik) said, "O Allah's Apostle! By Allah, her tooth will not be broken." The
Prophet said, "O Anas! (The law prescribed in) Allah's Book is Qisas." But the people (i.e. the relatives of the girl)
gave up their claim and accepted a compensation. On that Allah's Apostle said, "Some of Allah's worshippers are
such that if they take an oath, Allah will fulfil it for them."


Volumn 006, Book 060, Hadith Number 136.
-----------------------------------------
Narated By 'Aisha : Whoever tells that Muhammad concealed part of what was revealed to him, is a liar, for Allah
says:

"O Apostle (Muhammad)! Proclaim (the Message) which has been sent down to you from your Lord." (5.67)


Volumn 006, Book 060, Hadith Number 137.
-----------------------------------------
Narated By 'Aisha : This Verse: "Allah will not punish you for what is unintentional in your oaths." (5.89) was
revealed about a man's state men (during his talk), "No, by Allah," and "Yes, by Allah."


Volumn 006, Book 060, Hadith Number 138.
-----------------------------------------
Narated By 'Aisha : That her father (Abu Bakr) never broke his oath till Allah revealed the order of the legal
expiation for oath. Abu Bakr said, "If I ever take an oath (to do something) and later find that to do something else is
better, then I accept Allah's permission and do that which is better, (and do the legal expiation for my oath)".


Volumn 006, Book 060, Hadith Number 139.
-----------------------------------------
Narated By Abdullah : We used to participate in the holy wars carried on by the Prophet and we had no women
(wives) with us. So we said (to the Prophet). "Shall we castrate ourselves?" But the Prophet forbade us to do that
and thenceforth he allowed us to marry a woman (temporarily) by giving her even a garment, and then he recited:
"O you who believe! Do not make unlawful the good things which Allah has made lawful for you."


Volumn 006, Book 060, Hadith Number 140.
-----------------------------------------
Narated By Ibn Umar : (The Verse of) prohibiting alcoholic drinks was revealed when there were in Medina five
kinds of (alcoholic) drinks none of which was produced from grapes.


Volumn 006, Book 060, Hadith Number 141.
-----------------------------------------
Narated By Anas bin Malik : We had no alcoholic drink except that which was produced from dates and which you
call Fadikh. While I was standing offering drinks to Abu Talh and so-and-so and so-and-so, a man cam and said,
"Has the news reached you? They said, "What is that?" He said. "Alcoholic drinks have been prohibited. They said,
"Spill (the contents of these pots, O Anas! "Then they neither asked about it (alcoholic drinks) nor returned it after
the news from that man.


Volumn 006, Book 060, Hadith Number 142.
-----------------------------------------
Narated By Jabir : Some people drank alcoholic beverages in the morning (of the day) of the Uhud battle and on
the same day they were killed as martyrs, and that was before wine was prohibited.


Volumn 006, Book 060, Hadith Number 143.
-----------------------------------------
Narated By Ibn Umar : I heard 'Umar while he was on the pulpit of the Prophet saying, "Now then O people! The
revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things:
Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind."


Volumn 006, Book 060, Hadith Number 144.
-----------------------------------------
Narated By Anas : The alcoholic drink which was spilled was Al-Fadikh. I used to offer alcoholic drinks to the people
at the residence of Abu Talha. Then the order of prohibiting Alcoholic drinks was revealed, and the Prophet
ordered somebody to announce that: Abu Talha said to me, "Go out and see what this voice (this announcement)
is." I went out and (on coming back) said, "This is somebody announcing that alcoholic beverages have been
prohibited." Abu Talha said to me, "Go and spill it (i.e. the wine)," Then it (alcoholic drinks) was seen flowing
through the streets of Medina. At that time the wine was Al-Fadikh. The people said, "Some people (Muslims) were
killed (during the battle of Uhud) while wine was in their stomachs." So Allah revealed: "On those who believe and
do good deeds there is no blame for what they ate (in the past)." (5.93)


Volumn 006, Book 060, Hadith Number 145.
-----------------------------------------
Narated By Anas : The Prophet delivered a sermon the like of which I had never heard before. He said, "If you but
knew what I know then you would have laughed little and wept much." On hearing that, the companions of the
Prophet covered their faces and the sound of their weeping was heard. A man said, "Who is my father?" The
Prophet said, "So-and-so." So this Verse was revealed: "Ask not about things which, if made plain to you, may
cause you trouble." (5.101)


Volumn 006, Book 060, Hadith Number 146.
-----------------------------------------
Narated By Ibn Abbas : Some people were asking Allah's Apostle questions mockingly. A man would say, "Who is
my father?" Another man whose she-camel had gone astray would say, "Where is my she-camel? "So Allah
revealed this Verse in this connection: "O you who believe! Ask not about things which, if made plain to you, may
cause you trouble." (5.101)


Volumn 006, Book 060, Hadith Number 147.
-----------------------------------------
Narated By Said bin Al-Musaiyab : Bahira is a she-camel whose milk is kept for the idols and nobody is allowed to
milk it; Sa'iba was the she-camel which they used to set free for their gods and nothing was allowed to be carried on
it. Abu Huraira said: Allah's Apostle said, "I saw 'Amr bin 'Amir Al-Khuzai (in a dream) dragging his intestines in the
Fire, and he was the first person to establish the tradition of setting free the animals (for the sake of their deities),"
Wasila is the she-camel which gives birth to a she-camel as its first delivery, and then gives birth to another
she-camel as its second delivery. People (in the Pre-Islamic periods of ignorance) used to let that she camel loose
for their idols if it gave birth to two she-camels successively without giving birth to a male camel in between. 'Ham'
was the male camel which was used for copulation. When it had finished the number of copulations assigned for it,
they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it, and they
called it the 'Hami.' Abu Huraira said, "I heard the Prophet saying so."


Volumn 006, Book 060, Hadith Number 148.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle said, "I saw Hell and its different portions were consuming each other and saw
'Amr dragging his intestines (in it), and he was the first person to establish the tradition of letting animals loose (for
the idols)."


Volumn 006, Book 060, Hadith Number 149.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle delivered a sermon and said, "O people! You will be gathered before Allah
bare-footed, naked and not circumcised." Then (quoting Qur'an) he said:

"As We began the first creation, We shall repeat it. A promise We have undertaken: Truly we shall do it..." (21.104)

The Prophet then said, "The first of the human beings to be dressed on the Day of Resurrection, will be Abraham.
Lo! Some men from my followers will be brought and then (the angels) will drive them to the left side (Hell-Fire). I will
say. 'O my Lord! (They are) my companions!' Then a reply will come (from Almighty), 'You do not know what they
did after you.' I will say as the pious slave (the Prophet Jesus) said: And I was a witness over them while I dwelt
amongst them. When You took me up. You were the Watcher over them and You are a Witness to all things.'
(5.117) Then it will be said, "These people have continued to be apostates since you left them."


Volumn 006, Book 060, Hadith Number 150.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said, "You will be gathered (on the Day of Resurrection) and some people will
be driven (by the angels) to the left side (and taken to Hell) whereupon I will say as the pious slave (Jesus) said:
"And I was a witness over them while I dwelt amongst them... the ALMIGHTY, the All Wise." (5.117-118)


Volumn 006, Book 060, Hadith Number 151.
-----------------------------------------
Narated By Abdullah : Allah's Apostle said, "The key of the Unseen are five: Verily with Allah (Alone) is the
knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn
tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)


Volumn 006, Book 060, Hadith Number 152.
-----------------------------------------
Narated By Jabir : When this Verse was revealed: "Say: He has power to send torment on you from above." (6.65)
Allah's Apostle said, "O Allah! I seek refuge with Your Face (from this punishment)." And when the verse: "or send
torment from below your feet," (was revealed), Allah's Apostle said, "(O Allah!) I seek refuge with Your Face (from
this punishment)." (But when there was revealed): "Or confuse you in party strife and make you to taste the
violence of one another." (6.65) Allah's Apostle said, "This is lighter (or, this is easier)."


Volumn 006, Book 060, Hadith Number 153.
-----------------------------------------
Narated By Abdullah : When: "...and confuse not their belief with wrong." (6.82) was revealed, the Prophet's
companions said, "Which of us has not done wrong?" Then there was revealed: "Verily joining others in worship
with Allah is a tremendous wrong indeed." (31.13)


Volumn 006, Book 060, Hadith Number 154.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said, "Nobody has the rights to say that I am better than Jonah bin Matta."


Volumn 006, Book 060, Hadith Number 155.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Nobody has the right to say that I am better than Jonah bin Matta."


Volumn 006, Book 060, Hadith Number 156.
-----------------------------------------
Narated By Mujahid : That he asked Ibn 'Abbas, "Is there a prostration Surat-al-Sad?" (38.24) Ibn Abbas said,
"Yes," and then recited: "We gave... So follow their guidance." (6.85,90) Then he said, "He (David) is one them (i.e.
those prophets)." Mujahid narrated: I asked Ibn 'Abbas (regarding the above Verse). He said, "Your Prophet
(Muhammad) was one of those who were ordered to follow them."


Volumn 006, Book 060, Hadith Number 157.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Prophet said, "May Allah curse the Jews! When Allah forbade them to eat the
fat of animals, they melted it and sold it, and utilized its price!"


Volumn 006, Book 060, Hadith Number 158.
-----------------------------------------
Narated By Abu Wail : 'Abdullah (bin Mas'ud) said, "None has more sense of ghaira than Allah therefore - He
prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be
praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from
Abdullah?" He said, "Yes," I said, "Did Abdullah ascribe it to Allah's Apostle?" He said, "Yes."


Volumn 006, Book 060, Hadith Number 159.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "The Hour will not be established until the sun rises from the West:
and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the
time) when no good will it do to a soul to believe then, if it believed not before." (6.158)


Volumn 006, Book 060, Hadith Number 160.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "The hour will not be established till the sun rises from the West; and
when it rises (from the West) and the people see it, they all will believe. And that is (the time) when no good will it do
to a soul to believe then." Then he recited the whole Verse (6.158)


Volumn 006, Book 060, Hadith Number 161.
-----------------------------------------
Narated By Abdullah bin Mas'ud : Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He
has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah
does, and this is why He Praises Himself."


Volumn 006, Book 060, Hadith Number 162.
-----------------------------------------
Narated By Abu Said Al-Khudri : A man from the Jews, having been slapped on his face, came to the Prophet and
said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said,
"Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was
passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even
above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority
over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to
regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has
come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was
sufficient for him."


Volumn 006, Book 060, Hadith Number 163.
-----------------------------------------
Narated By Said Ibn Zaid : The Prophet said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows
naturally without human care) and its water is a cure for the eye diseases."


Volumn 006, Book 060, Hadith Number 164.
-----------------------------------------
Narated By Abu Ad-Darda : There was a dispute between Abu Bakr and 'Umar, and Abu Bakr made Umar angry. So
'Umar left angrily. Abu Bakr followed him, requesting him to ask forgiveness (of Allah) for him, but 'Umar refused to
do so and closed his door in Abu Bakr's face. So Abu Bakr went to Allah's Apostle while we were with him. Allah's
Apostle said, "This friend of yours must have quarrelled (with somebody)." In the meantime 'Umar repented and felt
sorry for what he had done, so he came, greeted (those who were present) and sat with the Prophet and related
the story to him. Allah's Apostle became angry and Abu Bakr started saying, "O Allah's Apostle! By Allah, I was
more at fault (than Umar)." Allah's Apostle said, "Are you (people) leaving for me my companion? (Abu Bakr), Are
you (people) leaving for me my companion? When I said, 'O people I am sent to you all as the Apostle of Allah,' you
said, 'You tell a lie.' while Abu Bakr said, 'You have spoken the truth."


Volumn 006, Book 060, Hadith Number 165.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "It was said to the children of Israel, 'Enter the gate in prostration and
say Hitatun. (7.161) We shall forgive you, your faults.' But they changed (Allah's Order) and entered, dragging
themselves on their buttocks and said, 'Habatun (a grain) in a Sha'ratin (hair)."


Volumn 006, Book 060, Hadith Number 166.
-----------------------------------------
Narated By Ibn Abbas : 'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was
one of those whom 'Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the
people of 'Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of
my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the
permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and 'Umar admitted him. When 'Uyaina
entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor
judge among us with justice." Thereupon 'Umar became so furious that he intended to harm him, but Al-Hurr said,
"O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't
punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, 'Umar did not overlook that Verse
when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.


Volumn 006, Book 060, Hadith Number 167.
-----------------------------------------
Narated By 'Abdullah bin AzZubair : (The Verse) "Hold to forgiveness; command what is right..." was revealed by
Allah except in connection with the character of the people. 'Abdullah bin Az-Zubair said: Allah ordered His Prophet
to forgive the people their misbehaviour (towards him).


Volumn 006, Book 060, Hadith Number 168.
-----------------------------------------
Narated By Said bin Jubair : I asked Ibn 'Abbas regarding Surat-al-Anfal. He said, "It was revealed in connection
with the Battle of Badr."


Volumn 006, Book 060, Hadith Number 169.
-----------------------------------------
Narated By Ibn 'Abbas : Regarding the Verse: "Verily! The worst of beasts in the Sight of Allah are the deaf and the
dumb... those who understand not." (8.22) (The people referred to here) were some persons from the tribe of Bani
'Abd-Addar.


Volumn 006, Book 060, Hadith Number 170.
-----------------------------------------
Narated By Abu Said bin Al-Mu'alla : While I was praying, Allah's Apostle passed me and called me, but I did not go
to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me?
Didn't Allah say: "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?"
He then said, "I will inform you of the greatest Sura in the Qur'an before I leave (the mosque)." When Allah's Apostle
got ready to leave (the mosque), I reminded him. He said, "It is: 'Praise be to Allah, the Lord of the worlds.' (i.e.
Surat-al-Fatiha) As-sab'a Al-Mathani (the seven repeatedly recited Verses)."


Volumn 006, Book 060, Hadith Number 171.
-----------------------------------------
Narated By Anas bin Malik : Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on
us a shower of stones from the sky or bring on us a painful torment." So Allah revealed: "But Allah would not punish
them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why
Allah should not punish them while they turn away (men) from Al-Masjid-al-Haram (the Sacred Mosque of Mecca)..."
(8.33-34)


Volumn 006, Book 060, Hadith Number 172.
-----------------------------------------
Narated By Anas bin Malik : Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You), then rain down
on us a shower of stones from the sky or bring on us a painful punishment." So there was revealed: 'But Allah would
not punish them while you (Muhammad) were amongst them, nor will He punish them while they seek (Allah's)
Forgiveness. And why Allah should not punish them while they stop (men) from Al-Masjid-al-Haram...' (8.33-34)


Volumn 006, Book 060, Hadith Number 173.
-----------------------------------------
Narated By Ibn 'Umar : That a man came to him (while two groups of Muslims were fighting) and said, "O Abu 'Abdur
Rahman! Don't you hear what Allah has mentioned in His Book:

'And if two groups of believers fight against each other...' (49.9)

So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn 'Umar said, "O son of my brother! I
would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where
Allah says:

'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says: 'And fight them until there is no
more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39)
Ibn 'Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man
was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased
(and Islam spread), there was no persecution." When that man saw that Ibn 'Umar did not agree to his proposal, he
said, "What is your opinion regarding 'Ali and 'Uthman?" Ibn 'Umar said, "What is my opinion regarding Ali and
'Uthman? As for 'Uthman, Allah forgave him and you disliked to forgive him, and Ali is the cousin and son-in-law of
Allah's Apostle." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can
see."


Volumn 006, Book 060, Hadith Number 174.
-----------------------------------------
Narated By Said bin Jubair : Ibn 'Umar came to us and a man said (to him), "What do you think about
'Qit-alal-Fitnah' (fighting caused by afflictions)." Ibn 'Umar said (to him), "And do you understand what an affliction
is? Muhammad used to fight against the pagans, and his fighting with them was an affliction, (and his fighting was)
not like your fighting which is carried on for the sake of ruling."


Volumn 006, Book 060, Hadith Number 175.
-----------------------------------------
Narated By Ibn Abbas : When the Verse: "If there are twenty steadfast amongst you, they will overcome two
hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten
(non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non
Muslims)." Then there was revealed: 'But now Allah has lightened your (task)...' (8.66)

So it became obligatory that one-hundred (Muslims) should not flee before two hundred (non-Muslims). (Once
Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you
(Muslims)...' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of
enjoining good and forbidding evil."


Volumn 006, Book 060, Hadith Number 176.
-----------------------------------------
Narated By Ibn Abbas : When the Verse: 'If there are twenty steadfast amongst you (Muslims), they will overcome
two-hundred (non-Muslims).' was revealed, it became hard on the Muslims when it became compulsory that one
Muslim ought not to flee (in war) before ten (non-Muslims). So (Allah) lightened the order by revealing:

'(But) now Allah has lightened your (task) for He knows that there is weakness in you. So if there are of you
one-hundred steadfast, they will overcome (two-hundred (non-Muslims).' (8.66) So when Allah reduced the number
of enemies which Muslims should withstand, their patience and perseverance against the enemy decreased as
much as their task was lightened for them.


Volumn 006, Book 060, Hadith Number 177.
-----------------------------------------
Narated By Al-Bara : The last Verse that was revealed was:

'They ask you for a legal verdict: Say: Allah directs (thus) about Al-Kalalah (those who leave no descendants or
ascendants as heirs).' And the last Sura which was revealed was Baraatun (9).


Volumn 006, Book 060, Hadith Number 178.
-----------------------------------------
Narated By Humaid bin Abdur-Rahman : Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the
pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr (10th of Dhul-Hijja) in Mina to announce: "No
pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka'ba in a naked state."
Humaid bin 'Abdur Rahman added: Then Allah's Apostle sent Ali bin Abi Talib (after Abu Bakr) and ordered him to
recite aloud in public Surat Bara'a. Abu Huraira added, "So 'Ali, along with us, recited Bara'a (loudly) before the
people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall
perform the Tawaf around the Ka'ba in a naked state."


Volumn 006, Book 060, Hadith Number 179.
-----------------------------------------
Narated By Humaid bin Abdur Rahman : Abu Huraira said, "Abu Bakr sent me in that Hajj in which he was the chief
of the pilgrims along with the announcers whom he sent on the Day of Nahr to announce at Mina: "No pagan shall
perform Hajj after this year, and none shall perform the Tawaf around the Ka'ba in a naked state." Humaid added:
That the Prophet sent 'Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat-Baraa. Abu
Huraira added, "So 'Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and
announced "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka'ba in a
naked state."...except those pagans with whom you (Muslims) have a treaty." (9.4)


Volumn 006, Book 060, Hadith Number 180.
-----------------------------------------
Narated By Humaid bin 'Abdur-Rahman : Abu Huraira said that Abu Bakr sent him during the Hajj in which Abu Bakr
was made the chief of the pilgrims by Allah's Apostle before (the year of) Hajjat al-Wada in a group (of announcers)
to announce before the people; 'No pagan shall perform the Hajj after this year, and none shall perform the Tawaf
around the Ka'ba in a naked state. Humaid used to say The Day of Nahr is the day of Al-Hajj Al-Akbar (the Greatest
Day) because of the narration of Abu Huraira.


Volumn 006, Book 060, Hadith Number 181.
-----------------------------------------
Narated By Zaid bin Wahb : We were with Hudhaifa and he said, "None remains of the people described by this
Verse (9.12), "Except three, and of the hypocrites except four." A bedouin said, "You the companions of
Muhammad! Tell us (things) and we do not know that about those who break open our houses and steal our
precious things? ' He (Hudhaifa) replied, "Those are Al Fussaq (rebellious wrongdoers) (not disbelievers or
hypocrites). Really, none remains of them (hypocrite) but four, one of whom is a very old man who, if he drinks
water, does not feel its coldness."


Volumn 006, Book 060, Hadith Number 182.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "The Kanz (money, the Zakat of which is not paid) of anyone of you
will appear in the form of bald-headed poisonous male snake on the Day of Resurrection."


Volumn 006, Book 060, Hadith Number 183.
-----------------------------------------
Narated By Zaid bin Wahb : I passed by (visited) Abu Dhar at Ar-Rabadha and said to him, "What has brought you
to this land?" He said, "We were at Sham and I recited the Verse: "They who hoard up gold and silver and spend
them not in the way of Allah; announce to them a painful torment, " (9.34) where upon Muawiya said, 'This Verse is
not for us, but for the people of the Scripture.' Then I said, 'But it is both for us (Muslim) and for them.'"


Volumn 006, Book 060, Hadith Number 184.
-----------------------------------------
Narated By Abu Bakr : The Prophet said, "Time has come back to its original state which it had when Allah created
the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession;
Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as
they used to respect this month) which stands between Jumad (ath-thani) and Sha'ban."


Volumn 006, Book 060, Hadith Number 185.
-----------------------------------------
Narated By Abu Bakr : I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I
said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of
two, the third of whom is Allah?"


Volumn 006, Book 060, Hadith Number 186.
-----------------------------------------
Narated By Ibn Abi Mulaika : When there happened the disagreement between Ibn Az-Zubair and Ibn 'Abbas, I said
(to the latter), "(Why don't you take the oath of allegiance to him as) his father is Az-Zubair, and his mother is
Asma,' and his aunt is 'Aisha, and his maternal grandfather is Abu Bakr, and his grandmother is Safiya?"


Volumn 006, Book 060, Hadith Number 187.
-----------------------------------------
Narated By Ibn Abi Mulaika : There was a disagreement between them (i.e. Ibn 'Abbas and Ibn Az-Zubair) so I went
to Ibn 'Abbas in the morning and said (to him), "Do you want to fight against Ibn Zubair and thus make lawful what
Allah has made unlawful (i.e. fighting in Meccas?" Ibn 'Abbas said, "Allah forbid! Allah ordained that Ibn Zubair and
Bani Umaiya would permit (fighting in Mecca), but by Allah, I will never regard it as permissible." Ibn Abbas added.
"The people asked me to take the oath of allegiance to Ibn AzZubair. I said, 'He is really entitled to assume authority
for his father, Az-Zubair was the helper of the Prophet, his (maternal) grandfather, Abu Bakr was (the Prophet's)
companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, 'Aisha was the mother of the Believers, his
paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He
himself is pious and chaste in Islam, well versed in the Knowledge of the Qur'an. By Allah! (Really, I left my relatives,
Bani Umaiya for his sake though) they are my close relatives, and if they should be my rulers, they are equally apt
to be so and are descended from a noble family.


Volumn 006, Book 060, Hadith Number 188.
-----------------------------------------
Narated By Ibn Abi Mulaika : We entered upon Ibn 'Abbas and he said "Are you not astonished at Ibn Az-Zubair's
assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for
Abu Bakr and 'Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair)
is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of
Khadija's brother, and the son of 'Aisha's sister." Nevertheless, he considers himself to be superior to me and does
not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I
don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for
me to be ruled by them than by some others."


Volumn 006, Book 060, Hadith Number 189.
-----------------------------------------
Narated By Abu Said : Something was sent to the Prophet and he distributed it amongst four (men) and said, "I want
to attract their hearts (to Islam thereby)," A man said (to the Prophet), "You have not done justice." Thereupon the
Prophet said, "There will emerge from the offspring of this (man) some people who will renounce the religion."


Volumn 006, Book 060, Hadith Number 190.
-----------------------------------------
Narated By Abu Musud : When we were ordered to give alms, we began to work as porters (to earn something we
could give in charity). Abu Uqail came with one half of a Sa (special measure for food grains) and another person
brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. 'Uqail); and this other
person did not give alms but for showing off." Then Allah revealed:

'Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity
except what is available to them.' (9.79)


Volumn 006, Book 060, Hadith Number 191.
-----------------------------------------
Narated By Shaqiq : Abu Mas'ud Al-Ansari said, "Allah's Apostle, used to order us to give alms. So one of us would
exert himself to earn one Mud (special measure of wheat or dates, etc.,) to give in charity; while today one of us
may have one hundred thousand." Shaqiq said: As if Abu Masud referred to himself.


Volumn 006, Book 060, Hadith Number 192.
-----------------------------------------
Narated By Ibn Abbas : When 'Abdullah bin 'Ubai died, his son 'Abdullah bin 'Abdullah came to Allah's Apostle and
asked him to give him his shirt in order to shroud his father in it. He gave it to him and then 'Abdullah asked the
Prophet to offer the funeral prayer for him (his father). Allah's Apostle got up to offer the funeral prayer for him, but
Umar got up too and got hold of the garment of Allah's Apostle and said, "O Allah's Apostle Will you offer the
funeral prayer for him though your Lord has forbidden you to offer the prayer for him" Allah's Apostle said, "But
Allah has given me the choice by saying:

'(Whether you) ask forgiveness for them, or do not ask forgiveness for them; even if you ask forgiveness for them
seventy times...' (9.80) so I will ask more than seventy times." 'Umar said, "But he ('Abdullah bin 'Ubai) is a
hypocrite!" However, Allah's Apostle did offer the funeral prayer for him whereupon Allah revealed:

'And never (O Muhammad) pray for anyone of them that dies, nor stand at his grave.' (9.84)


Volumn 006, Book 060, Hadith Number 193.
-----------------------------------------
Narated By Umar bin Al-Khattab : When 'Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer
the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O
Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went
on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O 'Umar!" But when I spoke too
much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked
forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So
Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of
Surat-Bara'a were revealed, i.e. 'And never (O Muhammad) pray for anyone of them that dies... and died in a state
of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His
Apostle know best.


Volumn 006, Book 060, Hadith Number 194.
-----------------------------------------
Narated By Ibn Umar : When Abdullah bin Ubai died, his son 'Abdullah bin 'Abdullah came to Allah's Apostle who
gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the
deceased, but 'Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him
though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" The Prophet said, "Allah
has given me the choice (or Allah has informed me) saying:

"Whether you, O Muhammad, ask forgiveness for them, or do not ask forgiveness for them, even if you ask
forgiveness for them seventy times, Allah will not forgive them," (9.80) The he added, "I will (appeal to Allah for his
sake) more than seventy times." So Allah's Apostle offered the funeral prayer for him and we too, offered the prayer
along with him. Then Allah revealed: "And never, O Muhammad, pray (funeral prayer) for anyone of them that dies,
nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion." (9.84)


Volumn 006, Book 060, Hadith Number 195.
-----------------------------------------
Narated By 'Abdullah bin Ka'b : I heard Ka'b bin Malik at the time he remained behind and did not join (the battle of)
Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that
of helping me speak the truth to Allah's Apostle otherwise I would have told the Prophet a lie and would have been
ruined like those who had told a lie when the Divine Inspiration was revealed: "They will swear by Allah to you
(Muslims) when you return to them... the rebellious people." (9.95-96)


Volumn 006, Book 060, Hadith Number 196.
-----------------------------------------
Narated By Samura bin Jundab : Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me
to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the
most-handsome human beings you have ever seen, and the other half, the ugliest human beings you have ever
seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein
and then came to us, their ugliness having disappeared and they were in the most-handsome shape. The visitors
said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who
were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."


Volumn 006, Book 060, Hadith Number 197.
-----------------------------------------
Narated By Al-Musaiyab : When Abu Talib's death approached, the Prophet went to him while Abu Jahl and
'Abdullah bin Abi Umaiya were present with him. The Prophet said, "O uncle, say: None has the right to be
worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and 'Abdullah bin
Abu Umaiya said, "O Abu Talib! Do you want to renounce 'Abdul Muttalib's religion?" Then the Prophet said, "I will
keep on asking (Allah for) forgiveness for you unless I am forbidden to do so." Then there was revealed:

'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans
even though they be of kin, after it has become clear to them that they are companions of the Fire.' (9.113)


Volumn 006, Book 060, Hadith Number 198.
-----------------------------------------
Narated By Abdullah bin Ka'b : I heard Ka'b bin Malik talking about the Verse: 'And to the three (He also forgave)
who remained behind.' (9.118) saying in the last portion of his talk, "(I said), 'As a part (sign) of my repentance, I
would like to give up all my property in the cause of Allah and His Apostle,' The Prophet said to me, 'Keep some of
your wealth as it is good for you." (To the three (He also forgave) who remained behind till for them the earth, vast
as it is, was straitened..." (9.118)


Volumn 006, Book 060, Hadith Number 199.
-----------------------------------------
Narated By Abdullah bin Kab : I heard Ka'b bin Malik who was one of the three who were forgiven, saying that he
had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat
Ghazwat-al'Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon,
and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and
offer a two-Rak'at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not
prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us,
and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the
Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social
status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His
Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama
sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka'b has been forgiven!'
She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let
you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's
Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When
Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse
presented by those who had apologized had been accepted. But when there were mentioned those who had told
the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with
the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when
you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true
state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)


Volumn 006, Book 060, Hadith Number 200.
-----------------------------------------
Narated By 'Abdullah bin Kab : I heard Ka'b bin Malik talking about the story of the battle of Tabuk when he
remained behind, "By Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I
mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. And Allah revealed to His
Apostle: "Verily! Allah has forgiven the Prophet, the Muhajirin... and be with those who are true (in words and
deeds)." (9.117-119) (See Hadith No. 702 Vol 5).


Volumn 006, Book 060, Hadith Number 201.
-----------------------------------------
Narated By Zaid bin Thabit Al-Ansari : Who was one of those who used to write the Divine Revelation: Abu Bakr
sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of
Qurra' were killed). 'Umar was present with Abu Bakr who said, 'Umar has come to me and said, The people have
suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties
among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an
may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I
said to 'Umar, 'How can I do something which Allah's Apostle has not done?' 'Umar said (to me), 'By Allah, it is
(really) a good thing.' So 'Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my
bosom for it and I had the same opinion as 'Umar." (Zaid bin Thabit added:) Umar was sitting with him (Abu Bakr)
and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of
forgetfulness): and you used to write the Divine Inspiration for Allah's Apostle. Therefore, look for the Qur'an and
collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its
place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I
said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is
(really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had
opened the bosoms of Abu Bakr and Umar. So I started locating Qur'anic material and collecting it from
parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with
Khuzaima two Verses of Surat-at-Tauba which I had not found with anybody else, (and they were):

"Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should
receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128)

The manuscript on which the Qur'an was collected, remained with Abu Bakr till Allah took him unto Him, and then
with 'Umar till Allah took him unto Him, and finally it remained with Hafsa, Umar's daughter.


Volumn 006, Book 060, Hadith Number 202.
-----------------------------------------
Narated By Ibn Abbas : When the Prophet arrived at Medina, the Jews were observing the fast on 'Ashura' (10th of
Muharram) and they said, "This is the day when Moses became victorious over Pharaoh," On that, the Prophet said
to his companions, "You (Muslims) have more right to celebrate Moses' victory than they have, so observe the fast
on this day."


Volumn 006, Book 060, Hadith Number 203.
-----------------------------------------
Narated By Muhammad bin 'Abbas bin Ja'far : That he heard Ibn 'Abbas reciting: "No doubt! They fold up their
breasts." (11.5) and asked him about its explanation. He said, "Some people used to hide themselves while
answering the call of nature in an open space lest they be exposed to the sky, and also when they had sexual
relation with their wives in an open space lest they be exposed to the sky, so the above revelation was sent down
regarding them."


Volumn 006, Book 060, Hadith Number 204.
-----------------------------------------
Narated By Muhammad bin Abbas bin Ja'far : Ibn Abbas recited. "No doubt! They fold up their breasts." I said, "O
Abu Abbas! What is meant by "They fold up their breasts?" He said, "A man used to feel shy on having sexual
relation with his wife or on answering the call of nature (in an open space) so this Verse was revealed: "No doubt!
They fold up their breasts."


Volumn 006, Book 060, Hadith Number 205.
-----------------------------------------
Narated By 'Amr : Ibn 'Abbas recited: "No doubt! They fold up their breasts in order to hide from Him. Surely! Even
when they cover themselves with their garments..." (11.5)


Volumn 006, Book 060, Hadith Number 206.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Allah said, 'Spend (O man), and I shall spend on you." He also said,
"Allah's Hand is full, and (its fullness) is not affected by the continuous spending night and day." He also said, "Do
you see what He has spent since He created the Heavens and the Earth? Nevertheless, what is in His Hand is not
decreased, and His Throne was over the water; and in His Hand there is the balance (of justice) whereby He raises
and lowers (people)."


Volumn 006, Book 060, Hadith Number 207.
-----------------------------------------
Narated By Safwan bin Muhriz : While Ibn Umar was performing the Tawaf (around the Ka'ba), a man came up to
him and said, "O Abu 'AbdurRahman!" or said, "O Ibn Umar! Did you hear anything from the Prophet about
An-Najwa?" Ibn 'Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a
sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him
with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such
sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then
the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly
before the witnesses: 'These are ones who lied against their Lord."


Volumn 006, Book 060, Hadith Number 208.
-----------------------------------------
Narated By Abu Musa : Allah's Apostle said, "Allah gives respite to the oppressor, but when He takes him over, He
never releases him." Then he recited:

"Such is the seizure of your Lord when He seizes (population of) towns in the midst of their wrong: Painful indeed,
and severe is His seizure.' (11.102)


Volumn 006, Book 060, Hadith Number 209.
-----------------------------------------
Narated By Ibn Masud : A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine
Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours
of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a
reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all
those of my followers who encounter a similar situation."


Volumn 006, Book 060, Hadith Number 210.
-----------------------------------------
Narated By 'Abdullah bin Umar : The Prophet said, "The honourable, the son of the honourable the son of the
honourable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham."


Volumn 006, Book 060, Hadith Number 211.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle was asked, "Who are the most honourable of the people?" The Prophet
said, "The most honourable of them in Allah's Sight are those who keep their duty to Allah and fear Him. They said,
"We do not ask you about that." He said, "Then the most honourable of the people is Joseph, Allah's prophet, the
son of Allah's prophet, the son of Allah's prophet, the son of Allah's Khalil i.e. Abraham) They said, "We do not ask
you about that." The Prophet said, Do you ask about (the virtues of the ancestry of the Arabs?" They said, "Yes,"
He said, "Those who were the best amongst you in the Pre-Islamic Period are the best amongst you in Islam if they
comprehend (the Islamic religion)."


Volumn 006, Book 060, Hadith Number 212.
-----------------------------------------
Narated By Az-Zuhri : Urwa bin Az-Zubair, Said bin Al-Musaiyab, 'Al-Qama bin Waqqas and 'Ubaidullah bin 'Abdullah
related the narration of 'Aisha, the wife the Prophet, when the slanderers had said about her what they had said
and Allah later declared her innocence. Each of them related a part of the narration (wherein) the Prophet said (to
'Aisha). "If you are innocent, then Allah will declare your innocence: but if you have committed a sin, then ask for
Allah's Forgiveness and repent to him." 'Aisha said, "By Allah, I find no example for my case except that of Joseph's
father (when he said), 'So (for me) patience is most fitting.' " Then Allah revealed the ten Verses: "Verily those who
spread the slander are a gang amongst you..." (24.11)


Volumn 006, Book 060, Hadith Number 213.
-----------------------------------------
Narated By Um Ruman : Who was 'Aisha's mother: While I was with 'Aisha, 'Aisha got fever, whereupon the Prophet
said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then 'Aisha sat up
and said, "My example and your example is similar to that of Jacob and his sons: 'Nay, but your minds have made
up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you
assert.' (12.18)


Volumn 006, Book 060, Hadith Number 214.
-----------------------------------------
Narated By Abu Wail : 'Abdullah bin Mas'ud recited "Haita laka (Come you)," and added, "We recite it as we were
taught it."


Volumn 006, Book 060, Hadith Number 215.
-----------------------------------------
Narated By Abdullah (bin Mas'ud) : When the Prophet realized that the Quraish had delayed in embracing Islam, he
said, "O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of
(Prophet) Joseph." So they were struck with a year of famine that destroyed everything till they had to eat bones,
and till a man would look towards the sky and see something like smoke between him and it. Allah said:

"Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible." (44.10) And
Allah further said: "Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief)." (44.15) (Will
Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and
Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too.


Volumn 006, Book 060, Hadith Number 216.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation
troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the
period Joseph had remained, I would surely respond to the call; and we shall have more right (to be in doubt) than
Abraham: When Allah said to him, "Don't you believe?' Abraham said, 'Yes, (I do believe) but to be stronger in faith;
(2.260)


Volumn 006, Book 060, Hadith Number 217.
-----------------------------------------
Narated By 'Urwa bin Az-Zubair : That when he asked 'Aisha about the statement of Allah "Until when the Apostles
gave up hope (of their people)." (12.110) she told him (its meaning), 'Urwa added, "I said, 'Did they (Apostles)
suspect that they were betrayed (by Allah) or that they were treated as liars by (their people)?' 'Aisha said, '(They
suspected) that they were treated as liars by (their people),' I said, 'But they were sure that their people treated
them as liars and it was not a matter of suspicion.' She said, 'Yes, upon my life they were sure about it.' I said to
her. 'So they (Apostles) suspected that they were betrayed (by Allah).' She said, "Allah forbid! The Apostles never
suspected their Lord of such a thing.' I said, 'What about this Verse then?' She said, 'It is about the Apostles'
followers who believed in their Lord and trusted their Apostles, but the period of trials was prolonged and victory
was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the
Apostles thought that their followers treated them as liars; thereupon Allah's help came to them.


Volumn 006, Book 060, Hadith Number 218.
-----------------------------------------
Narated By 'Urwa : "I told her ('Aisha): (Regarding the above narration), they (Apostles) were betrayed (by Allah)."
She said: Allah forbid or said similarly.


Volumn 006, Book 060, Hadith Number 219.
-----------------------------------------
Narated By Ibn Umar : Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows
what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none
knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be
established but Allah." (See The Qur'an 31:34.")


Volumn 006, Book 060, Hadith Number 220.
-----------------------------------------
Narated By Ibn 'Umar : While we were with Allah's Apostle he said, "Tell me of a tree which resembles a Muslim man.
Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came
to my mind that such a tree must be the date palm, but seeing Abu Bakr and 'Umar saying nothing, I disliked to
speak. So when they did not say anything, Allah's Apostle said, "It is the date-palm tree." When we got up (from that
place), I said to 'Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." 'Umar said,
"What prevented you from speaking" I replied, "I did not see you speaking, so I disliked to speak or say anything."
Umar then said, "If you had said it, it would have been dearer to me than so-and-so."


Volumn 006, Book 060, Hadith Number 221.
-----------------------------------------
Narated By Al-Bara bin Azib : Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that
none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by
Allah's Statement:

"Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)


Volumn 006, Book 060, Hadith Number 222.
-----------------------------------------
Narated By Ata : When Ibn 'Abbas heard: "Have you not seen those who have changed the favour of Allah into
disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."


Volumn 006, Book 060, Hadith Number 223.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat
with their wings in obedience to His statement, which sounds like a chain dragged over a rock." ('Ali and other
sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they
(angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.'
(34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement: 'Those who gain a
hearing by stealing, (stand one over the other like this).

(Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A
flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not
overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so
on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the
news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the
heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a
thing will happen? We have found that is true because of the true news heard from heaven."


Volumn 006, Book 060, Hadith Number 224.
-----------------------------------------
Narated By Abu Huraira : (The same Hadith above, starting: 'When Allah has ordained some affair...') In this
narration the word foreteller is added to the word wizard.


Volumn 006, Book 060, Hadith Number 225.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : (While we were going for the Battle of Tabuk and when we reached the places of
the dwellers of Al-Hijr), Allah's Apostle said about the dwellers of Al-Hijr (to us). "Do not enter (the dwelling places)
of these people unless you enter weeping, but if you weep not, then do not enter upon them, lest you be afflicted
with what they were afflicted with."


Volumn 006, Book 060, Hadith Number 226.
-----------------------------------------
Narated By Abu Said Al-Mualla : While I was praying, the Prophet passed by and called me, but I did not go to him
till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying."
He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle."
(8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When
the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Alhamdu-lillahi
Rabbil-'Alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which
has been given to me."


Volumn 006, Book 060, Hadith Number 227.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "The Um (substance) of the Qur'an is the seven oft-repeated verses
(Al-Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha)."


Volumn 006, Book 060, Hadith Number 228.
-----------------------------------------
Narated By Ibn Abbas : Those who have made their Scripture into parts are the people of the Scripture who divided
it into portions and believed in a part of it and disbelieved the other.


Volumn 006, Book 060, Hadith Number 229.
-----------------------------------------
Narated By Ibn Abbas : Concerning: "As We sent down (the Scripture) on those who are divided (Jews and
Christians)." (15.90) They believed in part of it and disbelieved in the other, are the Jews and the Christians. the
Christians.


Volumn 006, Book 060, Hadith Number 230.
-----------------------------------------
Narated By Anas bin Malik : Allah's Apostle used to invoke thus: "O Allah! I seek refuge with You from miserliness,
laziness; from old geriatric age the punishment in the grave; from the affliction of Ad-Dajjal; and from the afflictions
of life and death.


Volumn 006, Book 060, Hadith Number 231.
-----------------------------------------
Narated By Ibn Mas'ud : Surat Bani Israel and Al-Kahf and Mary are among my first old property.


Volumn 006, Book 060, Hadith Number 232.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle was presented with two cups one containing wine and the other milk on the
night of his night journey at Jerusalem. He looked at it and took the milk. Gabriel said, "Thanks to Allah Who guided
you to the Fitra (i.e. Islam); if you had taken the wine, your followers would have gone astray.


Volumn 006, Book 060, Hadith Number 233.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Prophet said, "When the Quraish disbelieved me (concerning my night
journey), I stood up in Al-Hijr (the unroofed portion of the Ka'ba) and Allah displayed Bait-ul-Maqdis before me, and
I started to inform them (Quraish) about its signs while looking at it."


Volumn 006, Book 060, Hadith Number 234.
-----------------------------------------
Narated By Abdullah : During the Pre-Islamic period of ignorance if any tribe became great in number, we used to
say, "Amira the children of so-and-so."


Volumn 006, Book 060, Hadith Number 235.
-----------------------------------------
Narated By Al-Humaidi : Sufyan narrated to us something and used the word 'Amira'.


Volumn 006, Book 060, Hadith Number 236.
-----------------------------------------
Narated By Abu Huraira : Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was
presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day
of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as
late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will
be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as
they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached?
Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to
Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own
Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to
prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see
what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become
before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him. Myself!
Myself! Myself! (has more need for intercession). Go to someone else; go to Noah.' So they will go to Noah and say
(to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a
thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my
Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to
make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone
else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from
among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He
will say to them, 'My Lord has today become angry as He has never become before, nor will ever become
thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself!
Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's
Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please)
intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become
angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to
kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are
Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the
people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?'
Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter.
Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they
will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave
your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet
added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to
such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O
Muhammad Raise your head. Ask, and it will be granted. Intercede It (your intercession) will be accepted.' So I will
raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those
of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and
they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the
distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham)."


Volumn 006, Book 060, Hadith Number 237.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "The recitation of Psalms (David's Qur'an) was made light and easy for
David that he used to have his ridding animal be saddled while he would finish the recitation before the servant had
saddled it."


Volumn 006, Book 060, Hadith Number 238.
-----------------------------------------
Narated By Abdullah : Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the
Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should
be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints,
Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims
(embraced Islam), but those human beings stuck to their (old) religion. Al-Amash said extra: 'Say, (O Muhammad):
Call unto those besides Him whom you assume (to be gods).' (17.56)


Volumn 006, Book 060, Hadith Number 239.
-----------------------------------------
Narated By Abdullah : Regarding the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary or
angels etc.) desire (for themselves) means of access, to their Lord...' (17.57) (It was revealed regarding) some
Jinns who used to be worshipped (by human beings). They later embraced Islam (while those people kept on
worshipping them).


Volumn 006, Book 060, Hadith Number 240.
-----------------------------------------
Narated By Ibn Abbas : Regarding: 'And We granted the vision (Ascension to the Heaven "Miraj") which We showed
you (O Muhammad as an actual eye witness) but as a trial for mankind.' (17.60) It was an actual eye-witness which
was shown to Allah's Apostle during the night he was taken on a journey (through the heavens). And the cursed
tree is the tree of Az-Zaqqum (a bitter pungent tree which grows at the bottom of Hell).


Volumn 006, Book 060, Hadith Number 241.
-----------------------------------------
Narated By Ibn Al-Musaiyab : Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is
twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the
angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can
recite: 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the
angels of the day and the night).' (17.78)


Volumn 006, Book 060, Hadith Number 242.
-----------------------------------------
Narated By Ibn Umar : On the Day of Resurrection the people will fall on their knees and every nation will follow their
prophet and they will say, "O so-and-so! Intercede (for us with Allah), "till (the right) intercession is given to the
Prophet (Muhammad) and that will be the day when Allah will raise him into a station of praise and glory (i.e.
Al-Maqam -al-Mahmud).


Volumn 006, Book 060, Hadith Number 243.
-----------------------------------------
Narated By Jabir bin 'Abdullah : Allah's Apostle said, "Whoever, after listening to the Adhan (for the prayer) says, 'O
Allah, the Lord of this complete call and of this prayer, which is going to be established! Give Muhammad Al-Wasila
and Al-Fadila and raise him to Al-Maqam-al-Mahmud which You have promised him,' will be granted my intercession
for him on the Day of Resurrection."


Volumn 006, Book 060, Hadith Number 244.
-----------------------------------------
Narated By Abdullah bin Masud : Allah's Apostle entered Mecca (in the year of the Conquest) and there were
three-hundred and sixty idols around the Ka'ba. He then started hitting them with a stick in his hand and say: 'Truth
(i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.'
(17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49)


Volumn 006, Book 060, Hadith Number 245.
-----------------------------------------
Narated By Abdullah : While I was in the company of the Prophet on a farm and he was reclining on a palm leave
stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them
said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike."
But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any
answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been
revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is
with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)


Volumn 006, Book 060, Hadith Number 246.
-----------------------------------------
Narated By Ibn Abbas : (Regarding): 'Neither say your, prayer aloud, nor say it in a low tone.' (17.110) This Verse
was revealed while Allah's Apostle was hiding himself in Mecca. When he prayed with his companions, he used to
raise his voice with the recitation of Qur'an, and if the pagans happened to hear him, they would abuse the Qur'an,
the One who revealed it and the one who brought it. Therefore Allah said to His Prophet : 'Neither say your prayer
aloud.' (17.110) i.e. do not recite aloud lest the pagans should hear you, but follow a way between.


Volumn 006, Book 060, Hadith Number 247.
-----------------------------------------
Narated By 'Aisha : The (above) verse was revealed in connection with the invocations.


Volumn 006, Book 060, Hadith Number 248.
-----------------------------------------
Narated By 'Ali : That one night Allah's Apostle came to him and Fatima and said, "Don't you (both offer the
(Tahajjud) prayer?" Ali said, 'When Allah wishes us to get up, we get up." The Prophet then recited: 'But man is
more quarrelsome than anything.' (18.54) (See Hadith No. 227,Vol. 2)


Volumn 006, Book 060, Hadith Number 249.
-----------------------------------------
Narated By Said bin Jubair : I said to Ibn 'Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was
not the Moses of the children of Israel" Ibn 'Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin
Ka'b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he
was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah
admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the
two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?'
Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So
Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha' bin Nun, till they reached a
rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and
fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current
of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his
companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the
whole night.

The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue
in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to
seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed
forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvellous way.'
(18.63)

There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is
what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing
their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him.
Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the
Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been
taught.

Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge
which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has
bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey
you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself
speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by
and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on
board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks
of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as
to drown its people! Truly, you have done a dreadful thing.' (18.71)

Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for
what I forgot and be not hard upon me for my affair (with you.)" (18.73)

Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat
over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your
knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got
out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys.
Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you
killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell
you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than
the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received
an excuse from me.' (18.76)

Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to
entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight
with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as
guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the
parting between me and you... that is the interpretation of (those things) over which you were unable to hold
patience.' (18.78-82)

Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us
more about their story."


Volumn 006, Book 060, Hadith Number 250.
-----------------------------------------
Narated By Ibn Juraij : Ya'la bin Muslim and 'Amr bin Dinar and some others narrated the narration of Said bin
Jubair.

Narrated Said: While we were at the house of Ibn 'Abbas, Ibn 'Abbas said, "Ask me (any question)" I said, "O Abu
Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a story-teller called Nauf; who claims
that he (Al-Khadir's companion) is not Moses of Bani Israel." As for 'Amr, he said to me, "Ibn 'Abbas said, "(Nauf)
the enemy of Allah told a lie." But Ya'la said to me, "Ibn 'Abbas said, Ubai bin Ka'b said, Allah's Apostle said, 'Once
Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender,
whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on
the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not
ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than
you).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord !
Tell I me of a sign whereby I will recognize the place.' " 'Amr said to me, Allah said, "That place will be where the fish
will leave you." Ya'la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it
will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble
you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not
demanded too much." And that is as mentioned by Allah:

'And (remember) when Moses said to his attendant...' (18.60) Yusha' bin Nun. (Said did not state that). The Prophet
said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was
sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish
slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if
it was made on a rock. 'Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace
was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrate by
Said). Then they returned back and found Al-Khadir. 'Uthman bin Abi Sulaiman said to me, (they found him) on a
green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the
other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a
greeting in my land? Who are you?' Moses said, 'I am Moses.' Al-Khadir said, 'Are you the Moses of Bani Israel?'
Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the
truth which you were taught.' Al-Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the
Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a
knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then
said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its
beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry
the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of
Allah.' (We said to Said "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with
fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece o wood. Moses said, 'Have you scuttle it in
order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so
protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses
was done because of forget fullness, the second caused him to be bound with a stipulation, and the third was done
he intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with
you).' (18.73)

(Then) they found a boy and Al-Khadir killed him. Ya'la- said: Said said 'They found boys playing and Al-Khadir got
hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent
soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down,
and Al-Khadir set it up straight Said moved his hand thus and said 'Al-Khadir raised his hand and the wall became
straight. Ya'la said, 'I think Said said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to
Al-Khadir), 'If you had wished, you could have taken wages for it. Said said, 'Wages that we might had eaten.' And
there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn 'Abbas recited: 'In front of
them (was) a king.'

It is said on the authority of somebody other than Said that the king was Hudad bin Budad. They say that the boy
was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he
would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some
people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the
boy) was a non-believer and we(Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.'
(18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their
Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to
Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him
than they were to the former whom Khadir had killed. Other than Sa'id, said that they were compensated with a girl.
Dawud bin Abi 'Asim said on the authority of more than one that this next child was a girl.


Volumn 006, Book 060, Hadith Number 251.
-----------------------------------------
Narated By Said bin Jubair : I said to Ibn 'Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses,
the companion of Al-Khadir." Ibn 'Abbas said, "Allah's enemy tells a lie! Ubai bin Ka'b narrated to us that Allah's
Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned
person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not
ascribe all knowledge to Allah only (Then) came the Divine Inspiration: 'Yes, one of Our slaves at the junction of the
two seas is more learned than you.'

Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost,
follow it (you will find him at that place). So Moses set out along with his attendant Yusha' bin Nun, and they carried
with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a
sub-narrator said that somebody other than 'Amr said) 'At the rock there was a water spring called 'Al-Hayat' and
none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it
moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring
our early meal' (18.62).

The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered
to observe. His attendant Yusha bin Nun said to him, 'Do you remember (what happened) when we betook
ourselves to the rock? I did indeed forget (about) the fish...' (18.63) The narrator added: So they came back,
retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an
astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a
man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your
land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow
you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him,
'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I
have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will
follow you.' Al-Khadir said, 'Then if you follow me, ask me no question about anything until I myself speak to you
concerning it.' (18.70). After that both of them proceeded along the seashore. There passed by them a boat whose
crew recognized Al-Khadir and received them on board free of charge. So they both got on board. A sparrow came
and sat on the edge of the boat and dipped its beak unto the sea. Al-Khadir said to Moses. 'My knowledge and your
knowledge and all the creation's knowledge compared to Allah's knowledge is not more than the water taken by this
sparrow's beak.'

Then Moses was startled by Al-Khadir's action of taking an adze and scuttling the boat with it. Moses said to him,
'These people gave us a free lift, but you intentionally scuttled their boat so as to drown them. Surely you have...'
(18.71) Then they both proceeded and found a boy playing with other boys. Al-Khadir took hold of him by the head
and cut it off. Moses said to him, 'Have you killed an innocent soul who has killed nobody? Surely you have done an
illegal thing! ' (18.74) He said, "Didn't I tell you that you will not be able to have patient with me up to... but they
refused to entertain them as their guests. There they found a wall therein at the point of collapsing.' (18.75-77)
Al-Khadir moved his hand thus and set it upright (repaired it). Moses said to him, 'When we entered this town, they
neither gave us hospitality nor fed us; if you had wished, you could have taken wages for it,' Al-Khadir said, 'This is
the parting between you and me I will tell you the interpretation of (those things) about which you were unable to
hold patience.'... (18.78)

Allah's Apostle said, 'We wished that Moses could have been more patient so that He (Allah) could have described
to us more about their story.' Ibn 'Abbas used to recite: 'And in front (ahead) of them there was a king who used to
seize every (serviceable) boat by force. (18.79)... and as for the boy he was a disbeliever."


Volumn 006, Book 060, Hadith Number 252.
-----------------------------------------
Narated By Musab : I asked my father, "Was the Verse: 'Say: (O Muhammad) Shall We tell you the greatest losers
in respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the Jews and the
Christians, for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are
neither meals nor drinks therein. Al- Hururiyya are those people who break their pledge to Allah after they have
confirmed that they will fulfil it, and Sad used to call them 'Al-Fasiqin (evildoers who forsake Allah's obedience).


Volumn 006, Book 060, Hadith Number 253.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not
weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them
any weight on the Day of Resurrection ' (18.105)


Volumn 006, Book 060, Hadith Number 254.
-----------------------------------------
Narated By Abu Said Al-Khudri : Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in
the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch
their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all
of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look
carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have
seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no
death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:

'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of
carelessness (i.e. the people of the world) and they do not believe.' (19.39)


Volumn 006, Book 060, Hadith Number 255.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said to Gabriel, "What prevents you from visiting us more often than you visit
us now?" So there was revealed:

'And we (angels) descend not but by the command of your Lord. To Him belongs what is before us and what is
behind us...' (19.64)


Volumn 006, Book 060, Hadith Number 256.
-----------------------------------------
Narated By Khabbab : I came to Al-'Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I
will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till
you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will
have wealth and children there, and I will pay you (there)." So this Verse was revealed:

'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and
children? (19.77)


Volumn 006, Book 060, Hadith Number 257.
-----------------------------------------
Narated By Khabbab : I was a blacksmith in Mecca Once I made a sword for Al-'Asi bin Wail As-Sahmi. When I went
to demand its price, he said, "I will not give it to you till you disbelieve in Muhammad." I said, "I shall not disbelieve in
Muhammad till Allah make you die and then bring you to life again." He said, "If Allah should make me die and then
resurrect me and I would have wealth and children." So Allah revealed:

'Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth and children? Has
he known the unseen or has he taken a covenant from (Allah) the Beneficent?' (19.77-78)


Volumn 006, Book 060, Hadith Number 258.
-----------------------------------------
Narated By Masruq : Khabbab said, "During the Pre-Islamic period, I was a blacksmith and Al-Asi bin Wail owed me
a debt." So Khabbab went to him to demand the debt. He said, "I will not give you (your due) till you disbelieve in
Muhammad." Khabbab said, "By Allah, I shall not disbelieve in Muhammad till Allah makes you die and then
resurrects you." Al-Asi said, "So leave me till I die and then be resurrected, for I will be given wealth and children
whereupon I will pay you your debt." So this Verse was revealed:

'Have you seen him who disbelieved in Our Signs and, (yet) says: I shall certainly be given wealth and children.'
(19.77)


Volumn 006, Book 060, Hadith Number 259.
-----------------------------------------
Narated By Khabbab : I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said
to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till
you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I
should find wealth and children." So there was revealed:

'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has
he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he
says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall
appear before Us alone.' (19.77-80)


Volumn 006, Book 060, Hadith Number 260.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Adam and Moses met, and Moses said to Adam "You are the one
who made people miserable and turned them out of Paradise." Adam said to him, "You are the one whom Allah
selected for His message and whom He selected for Himself and upon whom He revealed the Torah." Moses said,
'Yes.' Adam said, "Did you find that written in my fate before my creation?' Moses said, 'Yes.' So Adam overcame
Moses with this argument."


Volumn 006, Book 060, Hadith Number 261.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle arrived at Medina, he found the Jews observing the fast on the day of
'Ashura' (10th of Muharram). The Prophet asked them (about it) and they replied, "This is the day when Moses
became victorious over Pharaoh." The Prophet said (to the Muslims), "We are nearer to Moses than they, so fast
on this day."


Volumn 006, Book 060, Hadith Number 262.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Moses argued with Adam and said to him (Adam), 'You are the one
who got the people out of Paradise by your sin, and thus made them miserable." Adam replied, 'O Moses! You are
the one whom Allah selected for His Message and for His direct talk. Yet you blame me for a thing which Allah had
ordained for me before He created me?." Allah's Apostle further said, "So Adam overcame Moses by this Argument."


Volumn 006, Book 060, Hadith Number 263.
-----------------------------------------
Narated By Abdullah : The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras
which I learnt by heart, and they are my first property.


Volumn 006, Book 060, Hadith Number 264.
-----------------------------------------
Narated By Ibn Abbas : The Prophet delivered a sermon and said, "You (people) will be gathered before Allah (on
the Day of Resurrection) bare-footed, naked and uncircumcised." (The Prophet then recited): 'As We began the
first creation We shall repeat it. (It is) a promise We have undertaken and truly We shall do it.' and added, "The first
man who will be dressed on the Day of Resurrection, will be Abraham. Lo! Some men from my followers will be
brought and taken towards the left side, whereupon I will say, 'O Lord, (these are) my companions!' It will be said,
'You do not know what new things they introduced (into the religion) after you.' I will then say as the righteous pious
slave, Jesus, said, 'I was a witness over them while I dwelt among them... (to His Statement)... and You are the
Witness to all things.' (5.117) Then it will be said, '(O Muhammad) These people never stopped to apostate since
you left them."


Volumn 006, Book 060, Hadith Number 265.
-----------------------------------------
Narated By Abu Said Al-Khudri : The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will
reply, 'Labbaik our Lord, and Sa'daik ' Then there will be a loud call (saying), Allah orders you to take from among
your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah
will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a
miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but
severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and
afraid) that their faces got changed (in colour) whereupon the Prophet said, "From Gog and Magog nine-hundred
ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be
like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be
one-fourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be)
one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be)
one-half of the people of Paradise." So we said, Allahu-Akbar."


Volumn 006, Book 060, Hadith Number 266.
-----------------------------------------
Narated By Ibn Abbas : Regarding the Verse: "And among men is he who worships Allah's as it were on the very
edge." (22.11). A man used to come to Medina as if his wife brought a son and his mares produces offspring. He
would say, "This religion (Islam) is good," but if his wife did not give birth to a child and his mares produced no
offspring, he would say, "This religion is bad."


Volumn 006, Book 060, Hadith Number 267.
-----------------------------------------
Narated By Qais bin Ubad : Abu Dharr used to take an oath confirming that the Verse:

'These two opponents (believers, and disbelievers) dispute with each other about their Lord.' (22.19) was Revealed
in connection with Hamza and his two companions and 'Utbah and his two companions on the day when they ease
out of the battle of Badr.


Volumn 006, Book 060, Hadith Number 268.
-----------------------------------------
Narated By Qais bin Ubad : 'Ali said, "I will be the first to kneel before the Beneficent on the Day of Resurrection
because of the dispute." Qais said, "This Verse:

'These two opponents (believers and disbelievers) dispute with each other about their Lord,' (22.19) was revealed
in connection with those who came out for the Battle of Badr, i.e. 'Ali, Hamza, 'Ubaida, Shaiba bin Rabi'a, 'Utba bin
Rabi'a and Al-Walid bin Utba."


Volumn 006, Book 060, Hadith Number 269.
-----------------------------------------
Narated By Sahl bin Saud : 'Uwaimir came to 'Asim bin 'Adi who was the chief of Bani Ajlan and said, "What do you
say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the
husband), or what should he do? Please ask Allah's Apostle about this matter on my behalf." Asim then went to the
Prophet and said, "O Allah's Apostle! (And asked him that question) but Allah's Apostle disliked the question,"
When 'Uwaimir asked 'Asim (about the Prophet's answer) 'Asim replied that Allah's Apostle disliked such questions
and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Apostle about
it." Uwaimir came (to the Prophet) and said, "O Allah's Apostle! A man has found another man with his wife! Should
he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Apostle said, "Allah
has revealed regarding you and your wife's case in the Qur'an "So Allah's Apostle ordered them to perform the
measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and
said, "O Allah's Apostle! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a
tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Apostle then said, "Look!
If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the
opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider
that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Apostle
had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.


Volumn 006, Book 060, Hadith Number 270.
-----------------------------------------
Narated By Sahl bin Sad : A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another
man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?"
So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the
man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's
Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the
marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband
denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition
that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.


Volumn 006, Book 060, Hadith Number 271.
-----------------------------------------
Narated By Ibn Abbas : Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin
Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four
witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone
of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring
forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who
sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal
punishment." Then Gabriel came down and revealed to him:

'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '...(her accuser) is telling the
truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths
(confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?"
Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her
and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled
(from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not
dishonour my family all through these days," and carried on (the process of taking oaths). The Prophet then said,
"Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later
she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would
punish her severely."


Volumn 006, Book 060, Hadith Number 272.
-----------------------------------------
Narated By Ibn Umar : A man accused his wife of illegal sexual intercourse and denied his paternity to her
(conceived) child during the lifetime of Allah's Apostle. Allah's Apostle ordered them both to do Mula'ana as Allah
decreed and then gave his decision that the child would be for the mother, and a divorce decree was issued for the
couple involved in a case of Mula'ana.


Volumn 006, Book 060, Hadith Number 273.
-----------------------------------------
Narated By 'Aisha : And as for him among them who had the greater share...' (24.11) was Abdullah bin Ubai bin
Salul.


Volumn 006, Book 060, Hadith Number 274.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) Whenever Allah's Apostle intended to go on a journey, he used to
draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he
wanted to carry out a Ghazwa, and the lot came upon me. So I proceeded with Allah's Apostle after Allah's order of
veiling (the women) had been revealed and thus I was carried in my howdah (on a camel) and dismounted while still
in it. We carried on our journey, and when Allah's Apostle had finished his Ghazwa and returned and we
approached Medina, Allah's Apostle ordered to proceed at night. When the army was ordered to resume the
homeward journey, I got up and walked on till I left the army (camp) behind. When I had answered the call of nature,
I went towards my howdah, but behold ! A necklace of mine made of Jaz Azfar (a kind of black bead) was broken
and I looked for it and my search for it detained me. The group of people who used to carry me, came and carried
my howdah on to the back of my camel on which I was riding, considering that I was therein. At that time women
were light in weight and were not fleshy for they used to eat little (food), so those people did not feel the lightness of
the howdah while raising it up, and I was still a young lady. They drove away the camel and proceeded. Then I
found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place
where I used to stay, thinking that they would miss me and come back in my search. While I was sitting at my place, I
felt sleepy and slept. Safwan bin Al-Mu'attil As-Sulami Adh-Dhakw-ani was behind the army. He had started in the
last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He
came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying:
"Inna Lillahi wa inna ilaihi rajiun," which he uttered on recognizing me. I covered my face with my garment, and by
Allah, he did not say to me a single word except, "Inna Lillahi wa inna ilaihi rajiun," till he made his she-camel kneel
down whereupon he trod on its forelegs and I mounted it. Then Safwan set out, leading the she-camel that was
carrying me, till we met the army while they were resting during the hot midday. Then whoever was meant for
destruction, fell in destruction, and the leader of the Ifk (forged statement) was 'Abdullah bin Ubai bin Salul. After
this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of
the people of the Ifk, and I was not aware of anything thereof. But what aroused my doubt while I was sick, was that I
was no longer receiving from Allah's Apostle the same kindness as I used to receive when I fell sick. Allah's Apostle
would enter upon me, say a greeting and add, "How is that (lady)?" and then depart.

That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out
with Um Mistah to answer the call of nature towards Al-Manasi, the place where we used to relieve ourselves, and
used not to go out for this purpose except from night to night, and that was before we had lavatories close to our
houses. And this habit of ours was similar to the habit of the old 'Arabs (in the deserts or in the tents) concerning
the evacuation of the bowels, for we considered it troublesome and harmful to take lavatories in the houses. So I
went out with Um Mistah who was the daughter of Abi Ruhm bin Abd Manaf, and her mother was daughter of Sakhr
bin Amir who was the aunt of Abi Bakr As-Siddiq, and her son was Mistah bin Uthatha. When we had finished our
affair, Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said, "Let
Mistah be ruined ! " I said to her, "What a bad word you have said! Do you abuse a man who has taken part in the
Battle of Badr?' She said, "O you there! Didn't you hear what he has said?" I said, "And what did he say?" She then
told me the statement of the people of the Ifk (forged statement) which added to my ailment. When I returned home,
Allah's Apostle came to me, and after greeting, he said, "How is that (lady)?" I said, "Will you allow me to go to my
parents?" At that time I intended to be sure of the news through them. Allah's Apostle allowed me and I went to my
parents and asked my mother, "O my mother! What are the people talking about?" My mother said, "O my
daughter! Take it easy, for by Allah, there is no charming lady who is loved by her husband who has other wives as
well, but that those wives would find fault with her." I said, "Subhan Allah! Did the people really talk about that?"

That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning
broke while I was still weeping, Allah's Apostle called 'Ali bin Abi Talib and Usama bin Zaid when the Divine
Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle
of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle!
She is your wife, and we do not know anything about her except good." But 'Ali bin Abi Talib said, "O Allah's
Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however,
ask (her) slave girl, she will tell you the truth." 'Aisha added: So Allah's Apostle called for Barira and said, "O Barira!
Did you ever see anything which might have aroused your suspicion? (as regards 'Aisha). Barira said, "By Allah
Who has sent you with the truth, I have never seen anything regarding 'Aisha which I would blame her for except
that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the
domestic goats come and eat it." So Allah's Apostle got up (and addressed) the people an asked for somebody who
would take revenge on 'Abdullah bin Ubai bin Salul then. Allah's Apostle, while on the pulpit, said, "O Muslims! Who
will help me against a man who has hurt me by slandering my family? By Allah, I know nothing except good about
my family, and people have blamed a man of whom I know nothing except good, and he never used to visit my
family except with me," Sad bin Muadh Al-Ansari got up and said, "O Allah's Apostle! By Allah, I will relieve you from
him. If he be from the tribe of (Bani) Al-Aus, then I will chop his head off; and if he be from our brethren, the Khazraj,
then you give us your order and we will obey it." On that, Sad bin 'Ubada got up, and he was the chief of the
Khazraj, and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to
Sad (bin Muadh), "By Allah the Eternal, you have told a lie! You shall not kill him and you will never be able to kill
him!" On that, Usaid bin Hudair, the cousin of Sad (bin Muadh) got up and said to Sad bin 'Ubada, "You are a liar!
By Allah the Eternal, we will surely kill him; and you are a hypocrite defending the hypocrites!" So the two tribes of
Al-Aus and Al-Khazraj got excited till they were on the point of fighting with each other while Allah's Apostle was
standing on the pulpit. Allah's Apostle continued quietening them till they became silent whereupon he became
silent too. On that day I kept on weeping so much that neither did my tears stop, nor could I sleep. In the morning
my parents were with me, and I had wept for two nights and a day without sleeping and with incessant tears till they
thought that my liver would burst with weeping. While they were with me and I was weeping, an Ansari woman asked
permission to see me. I admitted her and she sat and started weeping with me. While I was in that state, Allah's
Apostle came to us, greeted, and sat down,. He had never sat with me since the day what was said, was said. He
had stayed a month without receiving any Divine Inspiration concerning my case. Allah's Apostle recited the
Tashahhud after he had sat down, and then said, "Thereafter, O 'Aisha! I have been informed such and-such a
thing about you; and if you are innocent, Allah will reveal your innocence, and if you have committed a sin, then ask
for Allah's forgiveness and repent to Him, for when a slave confesses his sin and then repents to Allah, Allah
accepts his repentance." When Allah's Apostle had finished his speech, my tears ceased completely so that I no
longer felt even a drop thereof. Then I said to my father, "Reply to Allah's Apostle on my behalf as to what he said."
He said, "By Allah, I do not know what to say to Allah's Apostle." Then I said to my mother, "Reply to Allah's Apostle."

She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge
of Qur'an, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your
minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will
not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I
cannot find of you an example except that of Joseph's father: "So (for me) patience is most fitting against that which
you assert and it is Allah (Alone) Whose help can be sought. Then I turned away and lay on my bed, and at that
time I knew that I was innocent and that Allah would reveal my innocence. But by Allah, I never thought that Allah
would sent down about my affair, Divine Inspiration that would be recited (forever), as I considered myself too
unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah's Apostle might have
a vision in which Allah would prove my innocence. By Allah, Allah's Apostle had not left his seat and nobody had left
the house when the Divine Inspiration came to Allah's Apostle. So there overtook him the same hard condition
which used to overtake him (when he was Divinely Inspired) so that the drops of his sweat were running down, like
pearls, though it was a (cold) winter day, and that was because of the heaviness of the Statement which was
revealed to him. When that state of Allah's Apostle was over, and he was smiling when he was relieved, the first
word he said was, "'Aisha, Allah has declared your innocence." My mother said to me, "Get up and go to him." I
said, "By Allah, I will not go to him and I will not thank anybody but Allah." So Allah revealed: "Verily! They who
spread the Slander are a gang among you. Think it not..." (24.11-20).

When Allah revealed this to confirm my innocence, Abu Bakr As-Siddiq who used to provide for Mistah bin Uthatha
because of the latter's kinship to him and his poverty, said, "By Allah, I will never provide for Mistah anything after
what he has said about 'Aisha". So Allah revealed:

"Let not those among you who are good and are wealthy swear not to give (help) to their kinsmen, those in need,
and those who have left their homes for Allah's Cause. Let them Pardon and forgive (i.e. do not punish them). Do
you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful." (24.22)

Abu Bakr said, "Yes, by Allah, I wish that Allah should forgive me." So he resumed giving Mistah the aid he used to
give him before and said, "By Allah, I will never withold it from him at all." 'Aisha further said: Allah's Apostle also
asked Zainab bint Jahsh about my case. He said, "O Zainab! What have you seen?" She replied, "O Allah's
Apostle! I protect my hearing and my sight (by refraining from telling lies). I know nothing but good (about 'Aisha)."
Of all the wives of Allah's Apostle, it was Zainab who aspired to receive from him the same favour as I used to
receive, yet, Allah saved her (from telling lies) because of her piety. But her sister, Hamna, kept on fighting on her
behalf so she was destroyed as were those who invented and spread the slander.


Volumn 006, Book 060, Hadith Number 275.
-----------------------------------------
Narated By Um Ruman : 'Aisha's mother, When 'Aisha was accused, she fell down Unconscious.


Volumn 006, Book 060, Hadith Number 276.
-----------------------------------------
Narated By Ibn Abi Mulaika : I heard 'Aisha reciting: "When you invented a lie (and carry it) on your tongues."
(24.15)


Volumn 006, Book 060, Hadith Number 277.
-----------------------------------------
Narated By Ibn Abu Mulaika : Ibn 'Abbas asked permission to visit 'Aisha before her death, and at that time she was
in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is
the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he
entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn Abbas said, "Allah willing, you are
Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your
innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and 'Aisha said to him, "Ibn
'Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."


Volumn 006, Book 060, Hadith Number 278.
-----------------------------------------
Narated By Al-Qasim : Ibn 'Abbas asked 'Aisha's permission to enter. Al-Qasim then narrated the whole Hadith (as
in 277) but did not mention: "Would that I had been forgotten and out of sight."


Volumn 006, Book 060, Hadith Number 279.
-----------------------------------------
Narated By Masruq : 'Aisha said that Hassan bin Thabit came and asked permission to visit her. I said, "How do you
permit such a person?" She said, "Hasn't he received a severely penalty?" (Sufyan, the sub-narrator, said: She
meant the loss of his sight.) Thereupon Hassan said the following poetic verse:

"A chaste pious woman who arouses no suspicion. She never talks about chaste heedless women behind their
backs.' On that she said, "But you are not so."


Volumn 006, Book 060, Hadith Number 280.
-----------------------------------------
Narated By Masruq : Hassan came to 'Aisha and said the following poetic Verse: 'A chaste pious woman who
arouses no suspicion. She never talks against chaste heedless women behind their backs.' 'Aisha said, "But you
are not," I said (to 'Aisha), "Why do you allow such a person to enter upon you after Allah has revealed:

"...and as for him among them who had the greater share therein'?" (24.11)

She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against
the pagans (in his poetry).


Volumn 006, Book 060, Hadith Number 281.
-----------------------------------------
Narated By 'Aisha : When there was said about me what was said which I myself was unaware of, Allah's Apostle got
up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he
said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my
wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I
have never known anything bad, and he never entered my house unless I was present there, and whenever I went
on a journey, he went with me." Sad bin Mu'adh got up and said, "O Allah's Apostle Allow me to chop their heads
off" Then a man from the Al-Khazraj (Sa'd bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a
relative, got up and said (to Sad bin Mu'adh), "You have told a lie! By Allah, if those persons were from the Aus
Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus
and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my
needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said,
"Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a
while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She
stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I
do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole
story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished
(and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's
Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um
Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked,
"What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not
feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband
who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did.
I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She
said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs
heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard
what has been said about her (as regards the story of Al-ifk)." On that Abu- Bakr wept and said, "I beseech you by
Allah, O my daughter, to go back to your home" I went back to my home and Allah's Apostle had come to my house
and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect
in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of
the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of
the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith
knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah!
By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause.
Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had
offered the Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised
and glorified Allah and said, "Now then O 'Aisha! If you have committed a bad deed or you have wronged (yourself),
then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was
sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this
lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my
behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said,
"What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to
be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He
deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness
that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about
it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not
done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and
you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me)
"Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very
hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I
noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have
the good tidings O 'Aisha!" Allah has revealed your innocence." At that time I was extremely angry. My parents said
to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will
thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to
defend me)," ('Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her
because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined
among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the
hypocrite, Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and
Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favour to Mistah at
all. Then Allah revealed the Divine Verse:

"Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their
kinsmen, and those in need, (i.e. Mistah)... Do you not love that Allah should forgive you? And Allah if
Oft-Forgiving, Most Merciful." (24.22)

On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started
giving to Mistah the expenditure which he used to give him before.


Volumn 006, Book 060, Hadith Number 282.
-----------------------------------------
Narated By Safiya bint Shaiba : 'Aisha used to say: "When (the Verse): "They should draw their veils over their
necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the
cut pieces."


Volumn 006, Book 060, Hadith Number 283.
-----------------------------------------
Narated By Anas bin Malik : A man said, "O Allah's Prophet! Will Allah gather the non-believers on their faces on
the Day of Resurrection?" He said, "Will not the One Who made him walk on his feet in this world, be able to make
him walk on his face on the Day of Resurrection?" (Qatada, a sub-narrator, said: Yes, By the Power of Our Lord!)


Volumn 006, Book 060, Hadith Number 284.
-----------------------------------------
Narated By 'Abdullah : I or somebody, asked Allah's Apostle "Which is the biggest sin in the Sight of Allah?" He said,
"That you set up a rival (in worship) to Allah though He Alone created you." I asked, "What is next?" He said, "Then,
that you kill your son, being afraid that he may share your meals with you." I asked, "What is next?" He said, "That
you commit illegal sexual intercourse with the wife of your neighbour." Then the following Verse was revealed to
confirm the statement of Allah's Apostle:

"Those who invoke not with Allah, any other god, nor kill life as Allah has forbidden except for just cause, nor
commit illegal sexual intercourse." (25.68)


Volumn 006, Book 060, Hadith Number 285.
-----------------------------------------
Narated By Al-Qasim bin Abi Bazza : That he asked Said bin Jubair, "Is there any repentance of the one who has
murdered a believer intentionally?" Then I recited to him:

"Nor kill such life as Allah has forbidden except for a just cause." Said said, "I recited this very Verse before Ibn
'Abbas as you have recited it before me. Ibn 'Abbas said, 'This Verse was revealed in Mecca and it has been
abrogated by a Verse in Surat-An-Nisa which was later revealed in Medina."


Volumn 006, Book 060, Hadith Number 286.
-----------------------------------------
Narated By Said bin Jubair : The people of Kufa differed as regards the killing of a believer so I entered upon Ibn
'Abbas (and asked him) about that. Ibn 'Abbas said, "The Verse (in Surat-An-Nisa', 4:93) was the last thing
revealed in this respect and nothing cancelled its validity."


Volumn 006, Book 060, Hadith Number 287.
-----------------------------------------
Narated By Said bin Jubair : I asked Ibn 'Abbas about Allah's saying:

'...this reward is Hell Fire.' (4.93) He said, "No repentance is accepted from him (i.e. the murderer of a believer)." I
asked him regarding the saying of Allah:

'Those who invoke not with Allah any other god.'... (25.68)

He said, "This Verse was revealed concerning the pagans of the Pre-Islamic period."


Volumn 006, Book 060, Hadith Number 288.
-----------------------------------------
Narated By Said bin Jubair : Ibn Abza said to me, "Ask Ibn 'Abbas regarding the Statement of Allah:

'And whoever murders a believer intentionally, his recompense is Hell.' (4.69)

And also His Statement: '...nor kill such life as Allah has forbidden, except for a just cause... except those who
repent, believe, and do good deeds.' " (25.68-70) So I asked Ibn 'Abbas and he said, "When this (25.68-69) was
revealed, the people of Mecca said, "We have invoked other gods with Allah, and we have murdered such lives
which Allah has made sacred, and we have committed illegal sexual intercourse. So Allah revealed:

'Except those who repent, believe, and do good deeds and Allah is Oft-Forgiving, Most Merciful.' (25.70)


Volumn 006, Book 060, Hadith Number 289.
-----------------------------------------
Narated By Said bin Jubair : Abdur-Rahman bin Abza ordered me to ask Ibn 'Abbas regarding the two Verses (the
first of which was):

"And whosoever murders a believer intentionally." (4.93) So I asked him, and he said, "Nothing has abrogated this
Verse." About (the other Verse): 'And those who invoke not with Allah any other god.' he said, "It was revealed
concerning the pagans."


Volumn 006, Book 060, Hadith Number 290.
-----------------------------------------
Narated By Abdullah : Five (great events) have passed: the Smoke, the Moon, the Romans, the Mighty grasp and
the constant Punishment which occurs in 'So the torment will be yours forever.' (25.77)


Volumn 006, Book 060, Hadith Number 291.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "On the Day of Resurrection Abraham will see his father covered with
Qatara and Ghabara. (i.e. having a dark face)."


Volumn 006, Book 060, Hadith Number 292.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say,
'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.'
Allah will say, 'I have forbidden Paradise to the non-believers."


Volumn 006, Book 060, Hadith Number 293.
-----------------------------------------
Narated By Ibn Abbas : When the Verse: 'And warn your tribe of near-kindred, was revealed, the Prophet ascended
the Safa (mountain) and started calling, "O Bani Fihr! O Bani 'Adi!" addressing various tribes of Quraish till they
were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab
and other people from Quraish came and the Prophet then said, "Suppose I told you that there is an (enemy)
cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you
telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu
Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then
it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his
children will not profit him..." (111.1-5)


Volumn 006, Book 060, Hadith Number 294.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle got up when the Verse: 'And warn your tribe of near kindred..." (26.214)
was revealed and said, "O Quraish people! (or he said a similar word) Buy yourselves! I cannot save you from Allah
(if you disobey Him) O Bani Abu Manaf! I cannot save you from Allah (if you disobey Him). O 'Abbas! The son of
'Abdul Muttalib! I cannot save you from Allah (if you disobey Him) O Safiya, (the aunt of Allah's Apostle) I cannot
save you from Allah (if you disobey Him). O Fatima, the daughter of Muhammad ! Ask what you wish from my
property, but I cannot save you from Allah (if you disobey Him)."


Volumn 006, Book 060, Hadith Number 295.
-----------------------------------------
Narated By Al-Musaiyab : When Abu Talib was on his death bed, Allah's Apostle came to him and found with him,
Abu Jahl and Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be
worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and 'Abdullah bin
Abi Umaiya said to Abu Talib, "Will you now leave the religion of 'Abdul Muttalib?" Allah's Apostle kept on inviting
him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the
last thing he said to them, "I am on the religion of 'Abdul Muttalib," and refused to say: None has the right to be
worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you
unless I am forbidden (by Allah) to do so." So Allah revealed:

'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.'
(9.113) And then Allah revealed especially about Abu Talib: 'Verily! You (O, Muhammad) guide not whom you like,
but Allah guides whom He will.' (28.56)


Volumn 006, Book 060, Hadith Number 296.
-----------------------------------------
Narated By Ibn Abbas : '(28.85) ...will bring you home' means to Mecca.


Volumn 006, Book 060, Hadith Number 297.
-----------------------------------------
Narated By Masruq : While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the
Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be
afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas'ud while he was
reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it,
but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if
you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this
(Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86)

The Quraish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help
me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe
year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something
like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and
said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have
now perished, so please invoke Allah (to relieve them).' Then Ibn Mas'ud recited: 'Then watch you for the day that
the sky will bring forth a kind of smoke plainly visible... but truly you will return! (to disbelief) (44.10-15)

Ibn Mas'ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So
Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the
day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement:

'Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1-3) (This
verse): Indicates that the defeat of Byzantine has already passed.


Volumn 006, Book 060, Hadith Number 298.
-----------------------------------------
Narated By Abu- Huraira : Allah's Apostle said, "No child is born except on Al-Fitra (Islam) and then his parents
make him Jewish, Christian or Magian, as an animal produces a perfect young animal: do you see any part of its
body amputated?" Then he recited:

"The religion of pure Islamic Faith (Hanifa),(i.e. to worship none but Allah), The pure Allah's Islamic nature with
which He (Allah) has created mankind. Let There be no change in Allah's religion (i.e. to join none in Allah's
worship). That is the straight religion; but most of men know not..." (30.30)


Volumn 006, Book 060, Hadith Number 299.
-----------------------------------------
Narated By Abdullah : When there was revealed: 'It is those who believe and confuse not their beliefs with wrong.'
(6.82) It was very hard for the companions of Allah's Apostle, so they said, "Which of us has not confused his belief
with wrong?" Allah's Apostle said, "The Verse does not mean this. Don't you hear Luqman's statement to his son:
'Verily! Joining others in worship, with Allah is a great wrong indeed.' (31.13)


Volumn 006, Book 060, Hadith Number 300.
-----------------------------------------
Narated By Abu Huraira : One day while Allah's Apostle was sitting with the people, a man came to him walking and
said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His
Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is
Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers
perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O
Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if
you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The
man further asked, "O Allah's Apostle When will the Hour be established?"

The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will
describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the
bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things
which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain,
and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They
went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people
their religion." (See Hadith No.47 Vol.1)


Volumn 006, Book 060, Hadith Number 301.
-----------------------------------------
Narated By Abdullah bin Umar : The Prophet said, "The keys of the Unseen are five." And then he recited: 'Verily,
the knowledge of the Hour is with Allah (alone).' (31.34)


Volumn 006, Book 060, Hadith Number 302.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Allah said, 'I have prepared for my pious worshipers such things as
no eye has ever seen, no ear has ever heard of, and nobody has ever thought of.' " Abu Huraira added: If you wish
you can read: 'No soul knows what is kept hidden (in reserve) for them of joy as reward for what they used to do.'
"32.17.


Volumn 006, Book 060, Hadith Number 303.
-----------------------------------------
Narated By Abu Huraira : The Prophet, said, "Allah said, 'I have prepared for My pious worshipers such things as no
eye has ever seen, no ear has ever heard of, and nobody has ever thought of. All that is reserved, besides which,
all that you have seen, is nothing." Then he recited:

'No soul knows what is kept hidden (in reserve) for them of joy as a reward for what they used to do.' (32.17)


Volumn 006, Book 060, Hadith Number 304.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "There is no believer but I, of all the people, I am the closest to him
both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own
selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in
debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide
for the children), for them I am his sponsor (surely).


Volumn 006, Book 060, Hadith Number 305.
-----------------------------------------
Narated By Abdullah bin Umar : We used not to call Zaid bin Haritha the freed slave of Allah's Apostle except Zaid
bin Muhammad till the Qur'anic Verse was revealed: "Call them (adopted sons) by (the names of) their fathers. That
is more than just in the Sight of Allah." (33.5)


Volumn 006, Book 060, Hadith Number 306.
-----------------------------------------
Narated By Anas : We think that the Verse: 'Among the Believers are men who have been true to their covenant
with Allah.' was revealed in favour of Anas bin An-Nadir.


Volumn 006, Book 060, Hadith Number 307.
-----------------------------------------
Narated By Zaid bin Thabit : When we collected the fragramentary manuscripts of the Qur'an into copies, I missed
one of the Verses of Surat al-Ahzab which I used to hear Allah's Apostle reading. Finally I did not find it with
anybody except Khuzaima Al-Ansari, whose witness was considered by Allah's Apostle equal to the witness of two
men. And that Verse was:

'Among the believers are men who have been true to their covenant with Allah.'


Volumn 006, Book 060, Hadith Number 308.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) Allah's Apostle came to me when Allah ordered him to give option to
his wives. So Allah's Apostle started with me, saying, "I am going to mention to you something but you should not
hasten (to give your reply) unless you consult your parents.' He knew that my parents would not order me to leave
him. Then he said, "Allah says:

"O Prophet! Say to your wives..." (33.28-29)

On that I said to him, "Then why should I consult my parents? Verily, I seek Allah, His Apostle and the Home of the
Hereafter."


Volumn 006, Book 060, Hadith Number 309.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) when Allah's Apostle was ordered to give option to his wives, he
started with me, saying, "I am going to mention to you something, but you shall not hasten (to give your reply)
unless you consult your parents." The Prophet knew that my parents would not order me to leave him. Then he
said, "Allah says: 'O Prophet (Muhammad)! Say to your wives: If you desire the life of this world and its glitter... a
great reward." (33.28-29) I said, "Then why I consult my parents? Verily, I seek Allah, His Apostle and the Home of
the Hereafter." Then all the other wives of the Prophet did the same as I did.


Volumn 006, Book 060, Hadith Number 310.
-----------------------------------------
Narated By Anas bin Malik : The Verse: 'But you did hide in your mind that which Allah was about to make manifest.'
(33.37) was revealed concerning Zainab bint Jahsh and Zaid bin Haritha.


Volumn 006, Book 060, Hadith Number 311.
-----------------------------------------
Narated By Aisha : I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to
say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of)
whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if
you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord
hastens in fulfilling your wishes and desires."


Volumn 006, Book 060, Hadith Number 312.
-----------------------------------------
Narated By Muadha : 'Aisha said, "Allah's Apostle used to take the permission of that wife with whom he was
supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:

"You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of
them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).
(33.51) I asked 'Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you
the permission (to go to your other wives) I would not allow your favour to be bestowed on any other person."


Volumn 006, Book 060, Hadith Number 313.
-----------------------------------------
Narated By Umar : I said, "O Allah's Apostle! Good and bad persons enter upon you, so I suggest that you order
the mothers of the Believers (i.e. your wives) to observe veils." Then Allah revealed the Verses of Al-Hijab.


Volumn 006, Book 060, Hadith Number 314.
-----------------------------------------
Narated By Anas bin Malik : When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They
took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet
they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too,
got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went
away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he
came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah
revealed:

'O you who believe! Do not enter the houses of the Prophet...' (33.53)


Volumn 006, Book 060, Hadith Number 315.
-----------------------------------------
Narated By Anas bin Malik : I of all the people know best this verse of Al-Hijab. When Allah's Apostle married Zainab
bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down
(after finishing their meal) and started chatting. So the Prophet went out and then returned several times while they
were still sitting and talking. So Allah revealed the Verse:

'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early
as) to wait for its preparation... ask them from behind a screen.' (33.53) So the screen was set up and the people
went away.


Volumn 006, Book 060, Hadith Number 316.
-----------------------------------------
Narated By Anas : A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab
bint Jahsh. I was sent to invite the people (to the banquet), and so the people started coming (in groups); They
would eat and then leave. Another batch would come, eat and leave. So I kept on inviting the people till I found
nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite." He said, "Carry away the
remaining food." Then a batch of three persons stayed in the house chatting. The Prophet left and went towards
the dwelling place of 'Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house!" She replied,
"Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you. Then he went to the
dwelling places of all his other wives and said to them the same as he said to 'Aisha and they said to him the same
as 'Aisha had said to him. Then the Prophet returned and found a group of three persons still in the house chatting.
The Prophet was a very shy person, so he went out (for the second time) and went towards the dwelling place of
'Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as
he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed.


Volumn 006, Book 060, Hadith Number 317.
-----------------------------------------
Narated By Anas : When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to
their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his
wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they
(too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking
to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle:
going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their
departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered
the curtain between me and him. Then the Verse of Al-Hijab was revealed.


Volumn 006, Book 060, Hadith Number 318.
-----------------------------------------
Narated By 'Aisha : Sauda (the wife of the Prophet) went out to answer the call of nature after it was made
obligatory (for all the Muslims ladies) to observe the veil. She was a fat huge lady, and everybody who knew her
before could recognize her. So 'Umar bin Al-Khattab saw her and said, "O Sauda! By Allah, you cannot hide
yourself from us, so think of a way by which you should not be recognized on going out. Sauda returned while
Allah's Apostle was in my house taking his supper and a bone covered with meat was in his hand. She entered and
said, "O Allah's Apostle! I went out to answer the call of nature and 'Umar said to me so-and-so." Then Allah
inspired him (the Prophet) and when the state of inspiration was over and the bone was still in his hand as he had
not put in down, he said (to Sauda), "You (women) have been allowed to go out for your needs."


Volumn 006, Book 060, Hadith Number 319.
-----------------------------------------
Narated By 'Aisha : Aflah, the brother of Abi Al-Quais, asked permission to visit me after the order of Al-Hijab was
revealed. I said, "I will not permit him unless I take permission of the Prophet about him for it was not the brother of
Abi Al-Qu'ais but the wife of Abi Al-Qu'ais that nursed me." The Prophet entered upon me, and I said to him, "O
Allah's Apostle! Allah, the brother of Abi Al-Qu'ais asked permission to visit me but I refused to permit him unless I
took your permission." The Prophet said, "What stopped you from permitting him? He is your uncle." I said, "O
Allah's Apostle! The man was not the person who had nursed me, but the woman, the wife of Abi Al-Qu'ais had
nursed me." He said, "Admit him, for he is your uncle. Taribat Yaminuki (may your right hand be saved)" 'Urwa, the
sub-narrator added: For that 'Aisha used to say, "Consider those things which are illegal because of blood relations
as illegal because of the corresponding foster relations."


Volumn 006, Book 060, Hadith Number 320.
-----------------------------------------
Narated By Ka'b bin Ujra : It was said, "O Allah's Apostle! We know how to greet you, but how to invoke Allah for
you?" The Prophet said, "Say: Allahumma salli ala Muhammadin wa'ala Ali Muhammaddin, kama sallaita 'ala all
Ibrahim, innaka Hamidun Majid."


Volumn 006, Book 060, Hadith Number 321.
-----------------------------------------
Narated By Abu Said Al-Khudri : We said, "O Allah's Apostle! (We know) this greeting (to you) but how shall we
invoke Allah for you?" He said, "Say! Allahumma salli ala Muhammadin 'Abdika wa rasulika kama- sallaita 'ala all
Ibrahim wa barik ala Muhammadin wa'ala all Muhammadin kama barakta 'ala all Ibrahim.' Al-Laith said: 'Ala
Muhammadin wa 'ala all Muhammadin kama barakta ala all Ibrahim.


Volumn 006, Book 060, Hadith Number 322.
-----------------------------------------
Narated By Ibn Abi Hazim and Ad-Darawardi : Yazid said, "Kama sallaita ala Ibrahima wa barik 'ala Muhammad in wa
all Muhammadin kama barakta 'ala Abrahima wa all Ibrahim."


Volumn 006, Book 060, Hadith Number 323.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Moses was a shy man, and that is what the Statement of Allah
means:

'O you who believe Be not like those who annoyed Moses, but Allah proved his innocence of that which they alleged
and he was honourable in Allah's Sight.' (33.69)


Volumn 006, Book 060, Hadith Number 324.
-----------------------------------------
Narated By Abu Huraira : Allah's Prophet said, "When Allah decrees some order in the heaven, the angels flutter
their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when
the state of fear disappears, they ask each other, "What has your Lord ordered? They say that He has said that
which is true and just, and He is the Most High, the Most Great." (34.23). Then the stealthy listeners (devils) hear
this order, and these stealthy listeners are like this, one over the other." (Sufyan, a sub-narrator demonstrated that
by holding his hand upright and separating the fingers.) A stealthy listener hears a word which he will convey to that
which is below him and the second will convey it to that which is below him till the last of them will convey it to the
wizard or foreteller. Sometimes a flame (fire) may strike the devil before he can convey it, and sometimes he may
convey it before the flame (fire) strikes him, whereupon the wizard adds to that word a hundred lies. The people will
then say, 'Didn't he (i.e. magician) tell such-and-such a thing on such-and-such date?' So that magician is said to
have told the truth because of the Statement which has been heard from the heavens."


Volumn 006, Book 060, Hadith Number 325.
-----------------------------------------
Narated By Ibn Abbas : One day the Prophet ascended Safa mountain and said, "Oh Sabah! " All the Quraish
gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you
in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a
warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that
you have gathered us?" So Allah revealed:

'Perish the hands of Abu Lahab!...' (111.1)


Volumn 006, Book 060, Hadith Number 326.
-----------------------------------------
Narated By Abu Dharr : Once I was with the Prophet in the mosque at the time of sunset. The Prophet said, "O Abu
Dharr! Do you know where the sun sets?" I replied, "Allah and His Apostle know best." He said, "It goes and
prostrates underneath (Allah's) Throne; and that is Allah's Statement:

'And the sun runs on its fixed course for a term (decreed). And that is the decree of All-Mighty, the All-Knowing...'
(36.38)


Volumn 006, Book 060, Hadith Number 327.
-----------------------------------------
Narated By Abu Dharr : I asked the Prophet about the Statement of Allah:

'And the sun runs on fixed course for a term (decreed), ' (36.38) He said, "Its course is underneath "Allah's
Throne." (Prostration of Sun trees, stars. mentioned in Qur'an and Hadith does not mean like our prostration but it
means that these objects are obedient to their Creator (Allah) and they obey for what they have been created for).


Volumn 006, Book 060, Hadith Number 328.
-----------------------------------------
Narated By Abdullah : Allah's Apostle said, "Nobody has the right to be better than (Jonah) bin Matta."


Volumn 006, Book 060, Hadith Number 329.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "He who says that I am better than Jonah bin Matta, tells a lie."


Volumn 006, Book 060, Hadith Number 330.
-----------------------------------------
Narated By Al-Awwam : I asked Muhajid regarding the prostration in Surat Sad. He said, "Ibn Abbas was asked the
same question and he said, 'Those are they (the prophets) whom Allah had Guided. So follow their guidance."
(6.90) Ibn 'Abbas used to perform a prostration (on reading this Sura).


Volumn 006, Book 060, Hadith Number 331.
-----------------------------------------
Narated By Al-Awwam : I asked Mujahid regarding the prostration in Surat Sad. He said, "I asked Ibn 'Abbas, 'What
evidence makes you prostrate?' He said, "Don't you recite: 'And among his progeny, David and Solomon... (6.84).
Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets
whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed
this prostration too.'"


Volumn 006, Book 060, Hadith Number 332.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Last night a demon from the Jinns came to me (or the Prophet said, a
similar sentence) to disturb my prayer, but Allah gave me the power to overcome him. I intended to tie him to one of
the pillars of the mosque till the morning so that all of you could see him, but then I remembered the Statement of
my brother Solomon: 'My Lord! Forgive me and bestow on me a kingdom such as shall not belong to any other after
me.' (38.35) The narrator added: Then he (the Prophet) dismissed him, rejected. 'Nor am I one of the pretenders (a
person who pretends things which do not exist).' (38.86)


Volumn 006, Book 060, Hadith Number 333.
-----------------------------------------
Narated By Masruq : We came upon 'Abdullah bin Mas'ud and he said "O people! If somebody knows something,
he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to
say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad!)
No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do
not exist).' (38.86) Now I will tell you about Ad-Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace
Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven
years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything
was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the
sky because of severe hunger. Allah said:

'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people... This is
painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are
believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has
already come to them? Then they had turned away from him and said: 'One taught (by a human being), a
madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will
the punishment be removed on the Day of Resurrection?" 'Abdullah added, "The punishment was removed from
them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said:

'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution.'" (44.16)


Volumn 006, Book 060, Hadith Number 334.
-----------------------------------------
Narated By Ibn Abbas : Some pagans who committed murders in great number and committed illegal sexual
intercourse excessively, came to Muhammad and said, "O Muhammad! Whatever you say and invite people to, is
good: but we wish if you could inform us whether we can make an expiration for our (past evil) deeds." So the Divine
Verses came: 'Those who invoke not with Allah any other god, not kill such life as Allah has forbidden except for just
cause, nor commit illegal sexual intercourse.' (25.68) And there was also revealed: 'Say: O My slaves who have
transgressed against their souls! Despair not of the Mercy of Allah.' (39.53)


Volumn 006, Book 060, Hadith Number 335.
-----------------------------------------
Narated By 'Abdullah : A (Jewish) Rabbi came to Allah's Apostle and he said, "O Muhammad! We learn that Allah
will put all the heavens on one finger, and the earths on one finger, and the trees on one finger, and the water and
the dust on one finger, and all the other created beings on one finger. Then He will say, 'I am the King.' Thereupon
the Prophet smiled so that his pre-molar teeth became visible, and that was the confirmation of the Rabbi. Then
Allah's Apostle recited:

'No just estimate have they made of Allah such as due to Him.' (39.67)


Volumn 006, Book 060, Hadith Number 336.
-----------------------------------------
Narated By Abu Huraira : I heard Allah's Apostle saying, "Allah will hold the whole earth, and roll all the heavens up
in His Right Hand, and then He will say, 'I am the King; where are the kings of the earth?'"


Volumn 006, Book 060, Hadith Number 337.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "I will be the first to raise my head after the second blowing of the
trumpet and will see Moses hanging the Throne, and I will not know whether he had been in that state all the time or
after the blowing of the trumpet."


Volumn 006, Book 060, Hadith Number 338.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Between the two blowing of the trumpet there will be forty." The people
said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added:
Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will
reconstruct the whole body.


Volumn 006, Book 060, Hadith Number 339.
-----------------------------------------
Narated By Urwa bin Az-Zubair : I asked 'Abdullah bin 'Amr bin Al-'As to inform me of the worst thing the pagans had
done to Allah's Apostle. He said: "While Allah's Apostle was praying in the courtyard of the ka'ba, 'Uqba bin Abi
Mu'ait came and seized Allah's Apostle by the shoulder and twisted his garment round his neck and throttled him
severely. Abu Bakr came and seized 'Uqba's shoulder and threw him away from Allah's Apostle and said, "Would
you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)


Volumn 006, Book 060, Hadith Number 340.
-----------------------------------------
Narated By Ibn Mas'ud : (Regarding) the Verse: 'And you have not been screening against yourself lest your ears,
and your eyes and your skins should testify against you...' (41.22) While two persons from Quraish and their
brother-in-law from Thaqif (or two persons from Thaqif and their brother-in-law from Quraish) were in a house, they
said to each other, "Do you think that Allah hears our talks?" Some said, "He hears a portion thereof" Others said,
"If He can hear a portion of it, He can hear all of it." Then the following Verse was revealed:

'And you have not been screening against yourself lest your ears, and your eyes and your skins should testify
against you...' (41.22)


Volumn 006, Book 060, Hadith Number 341.
-----------------------------------------
Narated By 'Abdullah : There gathered near the House (i.e. the Ka'ba) two Quraishi persons and a person from
Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little
intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears us when we
talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If He can hear when we talk
in a loud tone, then He can also hear when we speak in a low tone." Then Allah, the Honorable, the Majestic
revealed:

'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against
you...' (41.22-23)


Volumn 006, Book 060, Hadith Number 342.
-----------------------------------------
Narated By 'Abdullah bin Mas'ud : (As above, Hadith No. 341).


Volumn 006, Book 060, Hadith Number 343.
-----------------------------------------
Narated By Ibn Abbas : That he was asked (regarding):

"Except to be kind to me for my Kinship with you.' (42.23) Said bin Zubair (who was present then) said, "It means
here (to show what is due for) the relatives of Muhammad." On that Ibn Abbas said: you have hurried in giving the
answer! There was no branch of the tribe of Quraish but the Prophet had relatives therein. The Prophet said, "I do
not want anything from (you) except to be Kind to me for my Kinship with you."


Volumn 006, Book 060, Hadith Number 344.
-----------------------------------------
Narated By Ya'la : I heard the Prophet reciting when on the pulpit: 'They will cry, "O Malik (Keeper of Hell) Let your
Lord make an end of us.' (43.77)


Volumn 006, Book 060, Hadith Number 345.
-----------------------------------------
Narated By Abdullah : Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon,
Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment).


Volumn 006, Book 060, Hadith Number 346.
-----------------------------------------
Narated By 'Abdullah : It (i.e., the imagined smoke) was because, when the Quraish refused to obey the Prophet,
he asked Allah to afflict them with years of famine similar to those of (Prophet) Joseph. So they were stricken with
famine and fatigue, so much so that they ate even bones. A man would look towards the sky and imagine seeing
something like smoke between him and the sky because of extreme fatigue. So Allah revealed:

'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people; this is a
painful of torment.' (44.10-11)

Then someone (Abu Sufyan) came to Allah's Apostle and said, "O Allah's Apostle! Invoke Allah to send rain for the
tribes of Mudar for they are on the verge of destruction." On that the Prophet said (astonishingly) "Shall I invoke
Allah) for the tribes of Mudar? Verily, you are a brave man!" But the Prophet prayed for rain and it rained for them.
Then the Verse was revealed.

'But truly you will return (to disbelief).' (44.15) (When the famine was over and) they restored prosperity and
welfare, they reverted to their ways (of heathenism) whereupon Allah revealed:

'On the Day when We shall seize you with a Mighty Grasp. We will indeed (then) exact retribution.' (44.16) The
narrator said, "That was the day of the Battle of Badr."


Volumn 006, Book 060, Hadith Number 347.
-----------------------------------------
Narated By Abdullah : It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows
better.' Allah said to his Prophet:

'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which
do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against
them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year
of famine during which they ate bones and dead animals because of too much suffering, and one of them would
see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the
torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from
them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment
from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of
Badr, and that is what Allah's Statement indicates:

'Then watch for the day that the sky will bring forth a kind of smoke plainly visible... we will indeed (then) exact
retribution.' (44.10).


Volumn 006, Book 060, Hadith Number 348.
-----------------------------------------
Narated By Masruq : I came upon 'Abdullah and he said, "When Allah's Apostle invited Quraish (to Islam), they
disbelieved him and stood against him. So he (the Prophet) said, "O Allah! Help me against them by afflicting them
with seven years of famine similar to the seven years of Joseph.' So they were stricken with a year of drought that
destroyed everything, and they started eating dead animals, and if one of them got up he would see something like
smoke between him and the sky from the severe fatigue and hunger." Abdullah then recited:

'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. This is
a painful torment... (till he reached)... We shall indeed remove the punishment for a while, but truly you will revert
(to heathenism): (44.10-15) 'Abdullah added: "Will the punishment be removed from them on the Day of
Resurrection?" He added," The severe grasp" was the Day of the Battle of Badr."


Volumn 006, Book 060, Hadith Number 349.
-----------------------------------------
Narated By Abdullah : Allah sent (the Prophet) Muhammad and said:

'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things
which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me
against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they
were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said),
"And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the
earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction!
Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said
to them. "You will revert (to heathenism) after that." 'Abdullah then recited:

'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible... but truly you will revert (to
disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and
the Al-Lizam have all passed." One of the sub-narrator said, "The splitting of the moon." And another said, "The
defeat of the Romans (has passed)."


Volumn 006, Book 060, Hadith Number 350.
-----------------------------------------
Narated By 'Abdullah : Five things have passed: Al-Lizam, the defeat of the Romans, the mighty grasp, the splitting
of the moon, and the smoke.


Volumn 006, Book 060, Hadith Number 351.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Allah said, 'The son of Adam hurts me for he abuses Time though I
am Time: in My Hands are all things, and I cause the revolution of day and night.'"


Volumn 006, Book 060, Hadith Number 352.
-----------------------------------------
Narated By Yusuf bin Mahak : Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a
sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the
successor of his father (Muawiya). Then 'Abdur Rahman bin Abu Bakr told him something whereupon Marwan
ordered that he be arrested. But 'Abdur-Rahman entered 'Aisha's house and they could not arrest him. Marwan
said, "It is he ('AbdurRahman) about whom Allah revealed this Verse:

'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me...?'"

On that, 'Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was
connected with the declaration of my innocence (of the slander)."


Volumn 006, Book 060, Hadith Number 353.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet), I never saw Allah's Apostle laughing loudly enough to enable me to
see his uvula, but he used to smile only. And whenever he saw clouds or winds, signs of deep concern would
appear on his face. I said, "O Allah's Apostle! When people see clouds they usually feel happy, hoping that it would
rain, while I see that when you see clouds, one could notice signs of dissatisfaction on your face." He said, "O
'Aisha! What is the guarantee for me that there will be no punishment in it, since some people were punished with a
wind? Verily, some people saw (received) the punishment, but (while seeing the cloud) they said, 'This cloud will
give us rain.'"


Volumn 006, Book 060, Hadith Number 354.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Allah created His creation, and when He had finished it, the womb, got
up and caught hold of Allah whereupon Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from
those who sever the ties of Kith and kin.' On that Allah said, 'Will you be satisfied if I bestow My favours on him who
keeps your ties, and withhold My favours from him who severs your ties?' On that it said, 'Yes, O my Lord!' Then
Allah said, 'That is for you.' " Abu Huraira added: If you wish, you can recite: "Would you then if you were given the
authority. do mischief in the land and sever your ties of kinship. (47. 22)


Volumn 006, Book 060, Hadith Number 355.
-----------------------------------------
Narated By Abu Huraira : (As above, No. 354, but added) Then Allah's Apostle said, "Recite if you wish: "Would you
then."... (47.22)


Volumn 006, Book 060, Hadith Number 356.
-----------------------------------------
Narated By Muawiya bin Abi Al-Muzarrad : Allah's Apostle, said, "Recite if you wish: Would you then if you were
given the authority." (47.22)


Volumn 006, Book 060, Hadith Number 357.
-----------------------------------------
Narated By Aslam : While Allah's Apostle was proceeding at night during one of his journeys and 'Umar bin
Al-Khattab was travelling beside him, 'Umar asked him about something but Allah's Apostle did not reply. He asked
again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, 'Umar bin Al-Khattab
said to himself, "Thakilat Ummu 'Umar (May 'Umar's mother lose her son)! I asked Allah's Apostle three times but he
did not reply." 'Umar then said, "I made my camel run faster and went ahead of the people, and I was afraid that
some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard
somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I
went to Allah's Apostle and greeted him.

He (Allah's Apostle) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the
sun rises (i.e. the world)' Then he recited: "Verily, We have given you a manifest victory." (48.1)


Volumn 006, Book 060, Hadith Number 358.
-----------------------------------------
Narated By Anas : "Verily, We have given you (O Muhammad) a manifest victory." refers to Al-Hudaibiya Peace
treaty.


Volumn 006, Book 060, Hadith Number 359.
-----------------------------------------
Narated By 'Abdullah bin Mughaffal : On the Day of the Conquest of Mecca, the Prophet recited Surat Al-Fath in a
vibrating and pleasant voice. (Muawaiya, the sub-narrator said, "If I could imitate the recitation of the Prophet I
would do so.")


Volumn 006, Book 060, Hadith Number 360.
-----------------------------------------
Narated By Al-Mughira : The Prophet used to offer night prayers till his feet became swollen. Somebody said, to
him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful
slave of Allah)?"


Volumn 006, Book 060, Hadith Number 361.
-----------------------------------------
Narated By 'Aisha : The Prophet used to offer prayer at night (for such a long time) that his feet used to crack. I
said, "O Allah's Apostle! Why do you do it since Allah has forgiven you your faults of the past and those to follow?"
He said, "Shouldn't I love to be a thankful slave (of Allah)?' When he became old, he prayed while sitting, but if he
wanted to perform a bowing, he wound get up, recite (some other verses) and then perform the bowing.


Volumn 006, Book 060, Hadith Number 362.
-----------------------------------------
Narated By Abdullah bin Amr bin Al-As : This Verse: 'Verily We have sent you (O Muhammad) as a witness, as a
bringer of glad tidings and as a warner.' (48.8)

Which is in the Qur'an, appears in the Surah thus: 'Verily We have sent you (O Muhammad) as a witness, as a
bringer of glad tidings and as a warner, and as a protector for the illiterates (i.e., the Arabs.) You are my slave and
My Apostle, and I have named you Al-Mutawakkil (one who depends upon Allah). You are neither hard-hearted nor
of fierce character, nor one who shouts in the markets. You do not return evil for evil, but excuse and forgive. Allah
will not take you unto Him till He guides through you a crocked (curved) nation on the right path by causing them to
say: "None has the right to be worshipped but Allah." With such a statement He will cause to open blind eyes, deaf
ears and hardened hearts.'"


Volumn 006, Book 060, Hadith Number 363.
-----------------------------------------
Narated By Al-Bara : While a man from the companions of the Prophet was reciting (Qur'an) and his horse was tied
in the house, the horse got startled and started jumping. The man came out, looked around but could not find
anything, yet the horse went on jumping. The next morning he mentioned that to the Prophet. The Prophet said,
"That was the tranquillity (calmness) which descended because of the recitation of the Qur'an."


Volumn 006, Book 060, Hadith Number 364.
-----------------------------------------
Narated By Jabir : We were one thousand and four hundred on the Day of Al-Hudaibiya.


Volumn 006, Book 060, Hadith Number 365.
-----------------------------------------
Narated By 'Uqba bin Sahban : 'Abdullah bin Mughaffal Al-Muzani who was one of those who witnessed (the event
of) the tree, said, "The Prophet forbade the throwing of small stones (with two fingers)." 'Abdullah bin Al-Mughaffal
Al-Muzani also said, "The Prophet also forbade urinating at the place where one takes a bath."


Volumn 006, Book 060, Hadith Number 366.
-----------------------------------------
Narated By Thabit bin Ad-Dahhak : Who was one of the companions of the tree (those who swore allegiance to the
Prophet beneath the tree at Al-Hudaibiya).


Volumn 006, Book 060, Hadith Number 367.
-----------------------------------------
Narated By Habib bin Abi Thabit : I went to Abu Wail to ask him (about those who had rebelled against 'Ali). On that
Abu Wail said, "We were at Siffin (a city on the bank of the Euphrates, the place where me battle took place
between 'Ali and Muawiya) A man said, "Will you be on the side of those who are called to consult Allah's Book (to
settle the dispute)?" 'Ali said, 'Yes (I agree that we should settle the matter in the light of the Qur'an)." ' Some
people objected to 'Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I
remember how, on the day of Al-Hudaibiya (i.e. the peace treaty between the Prophet and the Quraish pagans), if
we had been allowed to choose fighting, we would have fought (the pagans). At that time 'Umar came (to the
Prophet) and said, "Aren't we on the right (path) and they (pagans) in the wrong? Won't our killed persons go to
Paradise, and theirs in the Fire?" The Prophet replied, "Yes." Umar further said, "Then why should we let our
religion be degraded and return before Allah has settled the matter between us?" The Prophet said, "O the son of
Al-Khattab! No doubt, I am Allah's Apostle and Allah will never neglect me." So Umar left the place angrily and he
was so impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we on the right (path) and they (pagans)
on the wrong?" Abu Bakr said, "O the son of Al-Khattab! He is Allah's Apostle, and Allah will never neglect him."
Then Sura Al-Fath (The Victory) was revealed."


Volumn 006, Book 060, Hadith Number 368.
-----------------------------------------
Narated By Ibn Abi Mulaika : The two righteous persons were about to be ruined. They were Abu Bakr and 'Umar
who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the
two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other
recommended somebody else. (Nafi', the sub-narrator said, I do not remember his name). Abu Bakr said to Umar,
"You wanted nothing but to oppose me!" 'Umar said, "I did not intend to oppose you." Their voices grew loud in that
argument, so Allah revealed:

'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the
revelation of this Verse, 'Umar used to speak in such a low tone that the Prophet had to ask him to repeat his
statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).


Volumn 006, Book 060, Hadith Number 369.
-----------------------------------------
Narated By Anas bin Malik : The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man
said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and
bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for
he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he
considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit
had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to
the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of
Paradise."


Volumn 006, Book 060, Hadith Number 370.
-----------------------------------------
Narated By Abdullah bin Az-Zubair : A group of Bani Tamim came to the Prophet (and requested him to appoint a
governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." Umar said, "Appoint Al-Aqra' bin Habeas." On that
Abu Bakr said (to 'Umar). "You did not want but to oppose me!" 'Umar replied "I did not intend to oppose you!" So
both of them argued till their voices grew loud. So the following Verse was revealed:

'O you who believe! Be not forward...' (49.1)


Volumn 006, Book 060, Hadith Number 371.
-----------------------------------------
Narated By Anas : The Prophet said, "The people will be thrown into the (Hell) Fire and it will say: "Are there any
more (to come)?' (50.30) till Allah puts His Foot over it and it will say, 'Qati! Qati! (Enough Enough!)'"


Volumn 006, Book 060, Hadith Number 372.
-----------------------------------------
Narated By Abu Huraira : (That the Prophet said) "It will be said to the Hell, 'Are you filled?' It will say, 'Are there any
more (to come)?' On that Allah will put His Foot on it, and it will say 'Qati! Qati! (Enough! Enough!)."


Volumn 006, Book 060, Hadith Number 373.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have
been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why
do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy
which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of)
punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it
will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its
different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards
Paradise, Allah will create a new creation to fill it with."


Volumn 006, Book 060, Hadith Number 374.
-----------------------------------------
Narated By Jarir bin Abdullah : We were in the company of the Prophet on a fourteenth night (of the lunar month),
and he looked at the (full) moon and said, "You will see your Lord as you see this moon, and you will have no
trouble in looking at Him. So, whoever can, should not miss the offering of prayers before sunrise (Fajr prayer) and
before sunset (Asr prayer)." Then the Prophet recited:

'And celebrate the praises of your Lord before the rising of the sun and before (its) setting.' (50.39)


Volumn 006, Book 060, Hadith Number 375.
-----------------------------------------
Narated By Mujahid : Ibn Abbas said, "Allah ordered His Prophet to celebrate Allah's praises after all prayers." He
refers to His Statement: 'After the prayers.' (50.40)


Volumn 006, Book 060, Hadith Number 376.
-----------------------------------------
Narated By Um Salama : I complained to Allah's Apostle that I was sick, so he said, "Perform the Tawaf (of Ka'ba at
Mecca) while riding behind the people (who are performing the Tawaf on foot)." So I performed the Tawaf while
Allah's Apostle was offering the prayer by the side of the Ka'ba and was reciting: 'By the Mount (Saini) and by a
Decree Inscribed."


Volumn 006, Book 060, Hadith Number 377.
-----------------------------------------
Narated By Jubair bin Mut'im : I heard the Prophet reciting Surat At-Tur in the Maghrib prayer, and when he
reached the Verse:

'Were they created by nothing, Or were they themselves the creators, Or did they create the Heavens and the
Earth? Nay, but they have no firm belief Or do they own the treasures of Your Lord? Or have they been given the
authority to do as they like...' (52.35-37) my heart was about to fly (when I realized this firm argument).


Volumn 006, Book 060, Hadith Number 378.
-----------------------------------------
Narated By Masruq : I said to 'Aisha, "O Mother! Did Prophet Muhammad see his Lord?" 'Aisha said, "What you
have said makes my hair stand on end ! Know that if somebody tells you one of the following three things, he is a
liar: Whoever tells you that Muhammad saw his Lord, is a liar." Then 'Aisha recited the Verse:

'No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things.'
(6.103) 'It is not fitting for a human being that Allah should speak to him except by inspiration or from behind a veil.'
(42.51) 'Aisha further said, "And whoever tells you that the Prophet knows what is going to happen tomorrow, is a
liar." She then recited:

'No soul can know what it will earn tomorrow.' (31.34) She added: "And whoever tell you that he concealed (some of
Allah's orders), is a liar." Then she recited: 'O Apostle! Proclaim (the Message) which has been sent down to you
from your Lord...' (5.67) 'Aisha added. "But the Prophet saw Gabriel in his true form twice."


Volumn 006, Book 060, Hadith Number 379.
-----------------------------------------
Narated By Abdullah : Regarding the Verses: 'And was at a distance of but two bow-lengths or (even) nearer; So
did (Allah) convey the Inspiration to His slave (Gabriel) and then he Gabriel) conveyed (that to Muhammad...'
(53.9-10) Ibn Mas'ud narrated to us that the Prophet had seen Gabriel with six hundred wings.


Volumn 006, Book 060, Hadith Number 380.
-----------------------------------------
Narated By Assailant : I asked Sir about the Statement of Allah:

'And was at a distance of but two bow-lengths or (even) nearer. So did Allah convey the Inspiration to His slave
(Gabriel) and then he (Gabriel) conveyed that to Muhammad.' (53.10) He said, "Abdullah (bin Mas'ud) informed us
that Muhammad had seen Gabriel with six hundred wings."


Volumn 006, Book 060, Hadith Number 381.
-----------------------------------------
Narated By Abdullah : (Regarding the revelation) Truly he (Muhammad) did see of the signs of his Lord; the
Greatest!' (53.18) The Prophet saw a green screen covering the horizon.


Volumn 006, Book 060, Hadith Number 382.
-----------------------------------------
Narated By Ibn Abbas : (Regarding His Statement about the Lat and the Uzza: Lat was originally a man who used to
mix Sawiq for the pilgrim.


Volumn 006, Book 060, Hadith Number 383.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "Whomever takes an oath in which he mentions Lat and 'Uzza
(forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come
along, let us gamble must give alms (as an expiation)."


Volumn 006, Book 060, Hadith Number 384.
-----------------------------------------
Narated By 'Urwa : I asked 'Aisha (regarding the Sai between As Safa and Al-Marwa). She said, "Out of reverence
to the idol Manat which was placed in Al-Mushailal, those who used to assume Ihram in its name, used not to
perform Sai between As-Safa and Al-Marwa, so Allah revealed:

'Verily! The As-Safa and Al-Marwa (two mountains at Mecca) are among the symbols of Allah.' (2.158). Thereupon,
Allah's Apostle and the Muslims used to perform Sai (between them)." Sufyan said: The (idol) Manat was at
Al-Mushailal in Qudaid. 'Aisha added, "The Verse was revealed in connection with the Ansar. They and (the tribe
of) Ghassan used to assume Ihram in the name of Manat before they embraced Islam." 'Aisha added, "There were
men from the Ansar who used to assume Ihram in the name of Manat which was an idol between Mecca and
Medina. They said, "O Allah's Apostle! We used not to perform the Tawaf (Sai) between As-Safa and Al-Marwa out
of reverence to Manat."


Volumn 006, Book 060, Hadith Number 385.
-----------------------------------------
Narated By Ibn Abbas : The Prophet performed a prostration when he finished reciting Surat-an-Najm, and all the
Muslims and pagans and Jinns and human beings prostrated along with him.


Volumn 006, Book 060, Hadith Number 386.
-----------------------------------------
Narated By Abdullah : The first Sura in which a prostration was mentioned, was Sura An-Najm (The Star). Allah's
Apostle prostrated (while reciting it), and everybody behind him prostrated except a man whom I saw taking a
hand-full of dust in his hand and prostrated on it. Later I saw that man killed as an infidel, and he was Umaiya bin
Khalaf.


Volumn 006, Book 060, Hadith Number 387.
-----------------------------------------
Narated By Ibn Masud : During the lifetime of Allah's Apostle the moon was split into two parts; one part remained
over the mountain, and the other part went beyond the mountain. On that, Allah's Apostle said, "Witness this
miracle."


Volumn 006, Book 060, Hadith Number 388.
-----------------------------------------
Narated By Abdullah : The moon was cleft asunder while we were in the company of the Prophet, and it became two
parts. The Prophet said, Witness, witness (this miracle)."


Volumn 006, Book 060, Hadith Number 389.
-----------------------------------------
Narated By Ibn Abbas : The moon was cleft asunder during the lifetime of the Prophet.


Volumn 006, Book 060, Hadith Number 390.
-----------------------------------------
Narated By Anas : The people of Mecca asked the Prophet to show them a sign (miracle). So he showed them (the
miracle) of the cleaving of the moon.


Volumn 006, Book 060, Hadith Number 391.
-----------------------------------------
Narated By Anas : The moon was cleft asunder into two parts.


Volumn 006, Book 060, Hadith Number 392.
-----------------------------------------
Narated By Abdullah bin Masud : The Prophet used to recite: "Fahal-min-Maddakir (then is there any that will
receive admonition?")


Volumn 006, Book 060, Hadith Number 393.
-----------------------------------------
Narated By Abdullah : The Prophet used to recite: 'Is there any that remember? And a furious wind (plucking out
men) as if they were uprooted stems of palm trees, then how terrible was My punishment and My warnings!'
(54.20-21)


Volumn 006, Book 060, Hadith Number 394.
-----------------------------------------
Narated By Abu Ishaq : A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or '...Mudhdhakir?" Al Aswad replied, 'I
have heard Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet reciting it
'Fahal-min-Muddakir' with 'd'.


Volumn 006, Book 060, Hadith Number 395.
-----------------------------------------
Narated By Abdullah : The Prophet recited: 'Fahal-min-Muddakir' "And Verily an abiding torment seized them early
in the morning So, taste you My torment and My warnings" (54.38-39)


Volumn 006, Book 060, Hadith Number 396.
-----------------------------------------
Narated By Abdullah : The Prophet recited: 'Fahal-min Muddakir': "And verily, We have destroyed nations like unto
you; then is there any that will receive admonition?" (54.51)


Volumn 006, Book 060, Hadith Number 397.
-----------------------------------------
Narated By Abdullah : I recited before the Prophet 'Fahal-min-Mudhdhakir'. The Prophet said, "It is Fahal-min
Muddakir."


Volumn 006, Book 060, Hadith Number 398.
-----------------------------------------
Narated By Abbas : Allah's Apostle while in a tent on the day of the Battle of Badr, said, "O Allah! I request you (to
fulfil) Your promise and contract! O Allah! If You wish that you will not be worshipped henceforth..." On that Abu
Bakr held the Prophet by the hand and said, "That is enough, O Allah's Apostle. You have appealed to your Lord
too pressingly," while the Prophet was putting on his armour. So Allah's Apostle went out, reciting, "Their multitude
will be put to flight, and they will show their backs." (54.45)


Volumn 006, Book 060, Hadith Number 399.
-----------------------------------------
Narated By Yusuf bin Mahik : I was in the house of 'Aisha, the mother of the Believers. She said, "This revelation:
"Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more previous and most
bitter." (54.46) was revealed to Muhammad at Mecca while I was a playful little girl."


Volumn 006, Book 060, Hadith Number 400.
-----------------------------------------
Narated By Ibn Abbas : While in his tent on the day the Battle of Badr, the Prophet said, "O Allah! I request You (to
fulfil) Your promise and contract. O Allah! It You wish that the Believers be destroyed). You will never be
worshipped henceforth." On that, Abu Bakr held the Prophet by the hand and said, "That is enough, O Allah's
Apostle! You have appealed to your Lord too pressingly" The Prophet was wearing his armour and then went out
reciting:

'Their multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their
full recompense), and the Hour will be more previous and most bitter.' (54.45-46)


Volumn 006, Book 060, Hadith Number 401.
-----------------------------------------
Narated By Abdullah bin Qais : Allah's Apostle said, "Two gardens, the utensils and the contents of which are of
silver, and two other gardens, the utensils and contents of which are of gold. And nothing will prevent the people
who will be in the Garden of Eden from seeing their Lord except the curtain of Majesty over His Face."


Volumn 006, Book 060, Hadith Number 402.
-----------------------------------------
Narated By Abdullah bin Qais : Allah's Apostle said, "In Paradise there is a pavilion made of a single hollow pearl
sixty miles wide, in each corner of which there are wives who will not see those in the other corners; and the
believers will visit and enjoy them. And there are two gardens, the utensils and contents of which are made of silver;
and two other gardens, the utensils and contents of which are made of so-and-so (i.e. gold) and nothing will
prevent the people staying in the Garden of Eden from seeing their Lord except the curtain of Majesty over His
Face."


Volumn 006, Book 060, Hadith Number 403.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "In Paradise there is a tree which is so big that a rider can travel in its
shade for one hundred years without passing it; and if you wish, you can recite: 'In shade long extended.'" 56.30


Volumn 006, Book 060, Hadith Number 404.
-----------------------------------------
Narated By Said bin Jubair : I asked Ibn Abbas about Surat Al-Tauba, and he said, "Surat Al-Tauba? It is exposure
(of all the evils of the infidels and the hypocrites). And it continued revealing (that the oft-repeated expression):
'...and of them... and of them.' till they started thinking that none would be left unmentioned therein." I said, "What
about) Surat Al-Anfal?" He replied, "Surat Al-Anfal was revealed in connection with the Badr Battle." I said, "(What
about) Surat Al-Hashr?" He replied, "It was revealed in connection with Bani an-Nadir."


Volumn 006, Book 060, Hadith Number 405.
-----------------------------------------
Narated By Said : I asked Ibn 'Abbas about Surat Al-Hashr. He replied, "Say Surat An-Nadir."


Volumn 006, Book 060, Hadith Number 406.
-----------------------------------------
Narated By Ibn Umar : 'Allah's Apostle burnt and cut down the palm trees of Bani An-Nadir which were at Al-Buwair
(a place near Medina). There upon Allah revealed:

'What you (O Muslims) cut down of the palm trees (of the enemy) or you left them standing on their stems, it was by
the leave of Allah, so that He might cover with shame the rebellious.' (59.5)


Volumn 006, Book 060, Hadith Number 407.
-----------------------------------------
Narated By Umar : The properties of Bam An-Nadir were among the booty that Allah gave to His Apostle such Booty
were not obtained by any expedition on the part of Muslims, neither with cavalry, nor with camelry. So those
properties were for Allah's Apostle only, and he used to provide thereof the yearly expenditure for his wives, and
dedicate the rest of its revenues for purchasing arms and horses as war material to be used in Allah's Cause.


Volumn 006, Book 060, Hadith Number 408.
-----------------------------------------
Narated By Alqama : 'Abdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who
get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial
spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying
reached a lady from Bani Asd called Um Yaqub who came (to Abdullah) and said, "I have come to know that you
have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Allah's Apostle has cursed
and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what
you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read:

'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7)

She replied, "Yes, I did," He said, "Verily, Allah's Apostle forbade such things." "She said, "But I see your wife doing
these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her
statement. On that he said, "If my wife was as you thought, I would not keep her in my company."


Volumn 006, Book 060, Hadith Number 409.
-----------------------------------------
Narated By Abdullah (bin Mus'ud) : Allah's Apostle has cursed the lady who uses false hair.


Volumn 006, Book 060, Hadith Number 410.
-----------------------------------------
Narated By 'Umar : I recommend that my successor should take care of and secure the rights of the early
emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the
Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong
doers.


Volumn 006, Book 060, Hadith Number 411.
-----------------------------------------
Narated By Abu Huraira : A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue
and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with
them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that
Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went
to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said.
"By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed
and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's
Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their
good deed)." Then Allah revealed:

'But give them preference over themselves even though they were in need of that.' (59.9)


Volumn 006, Book 060, Hadith Number 412.
-----------------------------------------
Narated By Ali : Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place
called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from
her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and
said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we
will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and
behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of
the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I
am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their
relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood
relation with them.' I intended to do them some favour so that they might protect my relatives (at Mecca), and I did
not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He
(Hatib) has told you the truth." 'Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He
is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the
people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (Amr, a sub-narrator, said,:
This Verse was revealed about him (Hatib):

'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1)


Volumn 006, Book 060, Hadith Number 413.
-----------------------------------------
Narated By 'Ali : Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in
connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from
'Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other
than myself."


Volumn 006, Book 060, Hadith Number 414.
-----------------------------------------
Narated By Urwa : 'Aisha the wife of the Prophet, said, "Allah's Apostle used to examine the believing women who
migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of
allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) 'Aisha said, "And if any of the believing
women accepted the condition (assigned in the above-mentioned Verse), Allah's Apostle would say to her. "I have
accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during
that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of
allegiance for that."


Volumn 006, Book 060, Hadith Number 415.
-----------------------------------------
Narated By Um Atiya : We took the oath of allegiance to Allah's Apostle and he recited to us:

'They will not associate anything in worship with Allah,' and forbade us to bewail the dead. Thereupon a lady
withdrew her hand (refrained from taking the oath of allegiance), and said, "But such-and-such lady lamented over
one of my relatives, so I must reward (do the same over the dead relatives of) hers." The Prophet did not object to
that, so she went (there) and returned to the Prophet so he accepted her pledge of allegiance.


Volumn 006, Book 060, Hadith Number 416.
-----------------------------------------
Narated By Ibn Abbas : Regarding the saying of Allah:

'And they will not disobey you in any just matter.' (60.12) That was one of the conditions which Allah imposed on
The believing) women (who came to take the oath of allegiance to the Prophet).


Volumn 006, Book 060, Hadith Number 417.
-----------------------------------------
Narated By 'Ubada bin As-Samit : While we were with the Prophet, he said, "Will you swear to me the pledge of
allegiance that you will not worship any thing besides Allah, will not commit illegal sexual intercourse, and will not
steal?" Then he recited the Verse concerning the women. (Sufyan, the sub-narrator, often said that the Prophet:
added, "Whoever among you fulfils his pledge, will receive his reward from Allah, and whoever commits any of those
sins and receives the legal punishment (in this life), his punishment will be an expiation for that sin; and whoever
commits any of those sins and Allah screens him, then it is up to Allah to punish or forgive them."


Volumn 006, Book 060, Hadith Number 418.
-----------------------------------------
Narated By Ibn Abbas : I witnessed the 'Id-al-Fitr prayer with Allah's Apostle, Abu Bakr, 'Umar and 'Uthman; and all
of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after
completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to
sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: "O
Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other
than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander,
intentionally forging falsehood (by making illegal children belonging to their husbands)..." (60.12) Having finished,
he said, "Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's
Apostle!" (The sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you
give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into
Bilal's garment. (See Hadith No. 95 vol.2)


Volumn 006, Book 060, Hadith Number 419.
-----------------------------------------
Narated By Jubair bin Mutim : I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am
Ahmad, and I am Al-Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet
(i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds
the other prophets in bringing about good)."


Volumn 006, Book 060, Hadith Number 420.
-----------------------------------------
Narated By Abu Huraira : While we were sitting with the Prophet Surat Al-Jumu'a was revealed to him, and when the
Verse, "And He (Allah) has sent him (Muhammad) also to other (Muslims)...' (62.3) was recited by the Prophet, I
said, "Who are they, O Allah's Apostle?" The Prophet did not reply till I repeated my question thrice. At that time,
Salman Al-Farisi was with us. So Allah's Apostle put his hand on Salman, saying, "If Faith were at (the place of)
Ath-Thuraiya (pleiades, the highest star), even then (some men or man from these people (i.e. Salman's folk) would
attain it."


Volumn 006, Book 060, Hadith Number 421.
-----------------------------------------
Narated By Abu Huraira : The Prophet said. Then some men from these people would attain it."


Volumn 006, Book 060, Hadith Number 422.
-----------------------------------------
Narated By Jabir bin Abdullah : A caravan of merchandise arrived at Medina on a Friday while we were with the
Prophet All the people left (the Prophet and headed for the caravan) except twelve persons. Then Allah revealed:

'But when they see some bargain or some amusement they disperse headlong to it.'...(62.11)


Volumn 006, Book 060, Hadith Number 423.
-----------------------------------------
Narated By Zaid bin Arqam : While I was taking part in a Ghazwa. I heard 'Abdullah bin Ubai (bin Abi Salul) saying.
"Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him. If we return (to
Medina), surely, the more honourable will expel the meaner amongst them." I reported that (saying) to my uncle or
to 'Umar who, in his turn, informed the Prophet of it. The Prophet called me and I narrated to him the whole story.
Then Allah's Apostle sent for 'Abdullah bin Ubai and his companions, and they took an oath that they did not say
that. So Allah's Apostle disbelieved my saying and believed his. I was distressed as I never was before. I stayed at
home and my uncle said to me. "You just wanted Allah's Apostle to disbelieve your statement and hate you." So
Allah revealed (the Sura beginning with) 'When the hypocrites come to you.' (63.1) The Prophet then sent for me
and recited it and said, "O Zaid! Allah confirmed your statement."


Volumn 006, Book 060, Hadith Number 424.
-----------------------------------------
Narated By Zaid bin Arqam : I was with my uncle and I heard 'Abdullah bin Ubai bin Salul, saying, "Don't spend on
those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to
Medina, surely, the more honourable will expel the meaner." So I informed my uncle of that and then my uncle
informed Allah's Apostle thereof. Allah's Apostle sent for 'Abdullah bin Ubai and his companions. They swore that
they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I
became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin):

'When the hypocrites come to you... (63.1) They are the ones who say: Spend nothing on those who are with
Allah's Apostle... (63.7) Verily the more honourable will expel there-from the meaner...' (63.7-8)

Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement." 'That is
because they believed, then disbelieved, so a seal was set on their hearts, therefore they understand not.' (63.3)


Volumn 006, Book 060, Hadith Number 425.
-----------------------------------------
Narated By Zaid bin Arqam : When 'Abdullah bin Ubai said, "Do not spend on those who are with Allah's Apostle,"
and also said, "If we return to Medina," I informed the Prophet of his saying. The Ansar blamed me for that, and
'Abdullah bin Ubai swore that he did not say. I returned to my house and slept. Allah's Apostle then called me and I
went to him. He said, "Allah has confirmed your statement." The Verse: "They are the one who say: Spend
nothing... (63.7) was revealed.


Volumn 006, Book 060, Hadith Number 426.
-----------------------------------------
Narated By Zaid bin Arqam : We went out with the Prophet : on a journey and the people suffered from lack of
provisions. So 'Abdullah bin Ubai said to his companions, "Don't spend on those who are with Allah's Apostle, that
they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honourable will
expel there-from the meaner. So I went to the Prophet and informed him of that. He sent for 'Abdullah bin Ubai and
asked him, but 'Abdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Allah's Apostle."
What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:

'(When the hypocrites come to you.' (63.1) So the Prophet called them that they might ask Allah to forgive them, but
they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the
most handsome men.)


Volumn 006, Book 060, Hadith Number 427.
-----------------------------------------
Narated By Zaid bin Arqam : While I was with my uncle, I heard 'Abdullah bin Ubai bin Salul saying, "Do not spend
on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina,
surely, the more honourable will expel there-from the meaner. "I mentioned that to my uncle who, in turn, mentioned
it to the Prophet. The Prophet called me and I told him about that. Then he sent for 'Abdullah bin Ubai and his
companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I
was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the
Prophet to consider you a liar and hate you." Then Allah revealed:

'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So
the Prophet sent for me and recited it and said, "Allah has confirmed your statement."


Volumn 006, Book 060, Hadith Number 428.
-----------------------------------------
Narated By Jabir bin 'Abdullah : We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants
kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant
said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of
the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the
buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." 'Abdullah bin Ubai heard
that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honourable will
expel there-from the meaner." When this statement reached the Prophet. 'Umar got up an, said, "O Allah's Apostle!
Let me chop off the head of this hypocrite ('Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say
that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter
came to Medina, but later on the emigrant increased.


Volumn 006, Book 060, Hadith Number 429.
-----------------------------------------
Narated By Musa bin 'Uqba : 'Abdullah bin Al-Fadl told me that Anas bin Malik said, "I was much grieve over those
who had been killed in the Battle of Al-Harra. When Zaid bin Arqarr heard of my intense grief (over the killed Ansar),
he wrote a letter to me saying that he heard Allah's Apostle saying, O Allah! Forgive the Ansar and the Ansar
children. The sub-narrator, Ibn Al-Fadl, is not sure whether the Prophet also said, And their grand-children." Some
of those who were present, asked Anas (about Zaid). He said, "He (Zaid) is the one about whom Allah's Apostle
said, 'He is the one whose sound hearing Allah testified.'


Volumn 006, Book 060, Hadith Number 430.
-----------------------------------------
Narated By Jabir bin Abdullah : We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the
buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)."
When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from
the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the
emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than
that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased.
'Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more
honourable will expel there-from the meaner," 'Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the
head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions."


Volumn 006, Book 060, Hadith Number 431.
-----------------------------------------
Narated By Salim : That Abdullah bin Umar told him that he had divorced his wife while she was in her menses so
'Umar informed Allah's Apostle of that. Allah's Apostle became very angry at that and said, "(Ibn 'Umar must return
her to his house and keep her as his wife till she becomes clean and then menstruates and becomes clean again,
whereupon, if he wishes to divorce her, he may do so while she is still clean and before having any sexual relations
with her, for that is the legally prescribed period for divorce as Allah has ordered."


Volumn 006, Book 060, Hadith Number 432.
-----------------------------------------
Narated By Abu Salama : A man came to Ibn 'Abbas while Abu Huraira was sitting with him and said, "Give me your
verdict regarding a lady who delivered a baby forty days after the death of her husband." Ibn 'Abbas said, "This
indicates the end of one of the two prescribed periods." I said "For those who are pregnant, their prescribed period
is until they deliver their burdens." Abu Huraira said, I agree with my cousin (Abu Salama)." Then Ibn 'Abbas sent
his slave, Kuraib to Um Salama to ask her (regarding this matter). She replied. "The husband of Subai 'a al
Aslamiya was killed while she was pregnant, and she delivered a baby forty days after his death. Then her hand
was asked in marriage and Allah's Apostle married her (to somebody). Abu As-Sanabil was one of those who asked
for her hand in marriage".


Volumn 006, Book 060, Hadith Number 433.
-----------------------------------------
Narated By Ibn 'Abbas : If someone says to his wife, "You are unlawful to me." he must make an expiation (for his
oath). Ibn 'Abbas added: There is for you in Allah's Apostle, an excellent example to follow.


Volumn 006, Book 060, Hadith Number 434.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle used to drink honey in the house of Zainab, the daughter of Jahsh, and would
stay there with her. So Hafsa and I agreed secretly that, if he come to either of us, she would say to him. "It seems
you have eaten Maghafir (a kind of bad-smelling resin), for I smell in you the smell of Maghafir," (We did so) and he
replied. "No, but I was drinking honey in the house of Zainab, the daughter of Jahsh, and I shall never take it again.
I have taken an oath as to that, and you should not tell anybody about it."


Volumn 006, Book 060, Hadith Number 435.
-----------------------------------------
Narated By Ibn Abbas : For the whole year I had the desire to ask 'Umar bin Al-Khattab regarding the explanation of
a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform
the Hajj, I too went along with him. On our return, while we were still on the way home. 'Umar went aside to answer
the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of
the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were
Hafsa and 'Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so
owing to my respect for you." 'Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a
certain matter), ask me; and if I know (something about it), I will tell you." Then Umar added, "By Allah, in the
Pre-Islamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He
revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain
matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is
matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O
son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's
Apostle so much that he remains angry for a full day!" 'Umar then reported; how he at once put on his outer
garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains
angry the whole day?" H. afsa said, "By Allah, we argue with him." 'Umar said, "Know that I warn you of Allah's
punishment and the anger of Allah's Apostle... O my daughter! Don't be betrayed by the one who is proud of her
beauty because of the love of Allah's Apostle for her (i.e. 'Aisha)." 'Umar addled, "Then I went out to Um Salama's
house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that
you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk
she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from
the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he
was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move
and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my
door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's
Apostle has isolated himself from his wives.' I said, 'Let the nose of 'Aisha and Hafsa be stuck to dust (i.e.
humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an
upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first
step. I said to him, 'Say (to the Prophet) 'Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated
the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a
mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather
pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water
skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O
Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you
are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the
Hereafter?'"


Volumn 006, Book 060, Hadith Number 436.
-----------------------------------------
Narated By Ibn Abbas : I intended to ask 'Umar so I said, "Who were those two ladies who tried to back each other
against the Prophet?" I hardly finished my speech when he said, They were 'Aisha and Hafsa."


Volumn 006, Book 060, Hadith Number 437.
-----------------------------------------
Narated By Ibn Abbas : I intended to ask 'Umar about those two ladies who back each other against 'Allah's Apostle.
For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for
Hajj. While we were in Zahran, 'Umar went to answer the call of nature and told me to follow him with some water for
ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity
to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the
Prophet)?" Before I could complete my question, he replied, "They were 'Aisha and Hafsa."


Volumn 006, Book 060, Hadith Number 438.
-----------------------------------------
Narated By 'Umar : The wives of the Prophet out of their jealousy, backed each other against the Prophet, so I said
to them, "It may be, if he divorced you all, that Allah will give him, instead of you wives better than you." So this
Verse was revealed. (66.5)


Volumn 006, Book 060, Hadith Number 439.
-----------------------------------------
Narated By Ibn Abbas : (Regarding the Verse): 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was
revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign
which usually-hung on the neck of a sheep (to recognize it).


Volumn 006, Book 060, Hadith Number 440.
-----------------------------------------
Narated By Haritha bin Wahb Al-Khuzai : I heard the Prophet saying. "May I tell you of the people of Paradise?
Every weak and poor obscure person whom the people look down upon but his oath is fulfilled by Allah when he
takes an oath to do something. And may I inform you of the people of the Hell-Fire? They are all those violent,
arrogant and stubborn people."


Volumn 006, Book 060, Hadith Number 441.
-----------------------------------------
Narated By Abu Said : I heard the Prophet saying, "Allah will bring forth the severest Hour, and then all the
Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate
in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of
Judgment) but their back swill be as stiff as if it is one bone (a single vertebra)."


Volumn 006, Book 060, Hadith Number 442.
-----------------------------------------
Narated By Ibn Abbas : All the idols which were worshipped by the people of Noah were worshipped by the Arabs
later on. As for the idol Wadd, it was worshipped by the tribe of Kalb at Daumat-al-Jandal; Suwa' was the idol of (the
tribe of) Murad and then by Ban, Ghutaif at Al-Jurf near Saba; Yauq was the idol of Hamdan, and Nasr was the idol
of Himyr, the branch of Dhi-al-Kala.' The names (of the idols) formerly belonged to some pious men of the people of
Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to
sit, and to call those idols by their names. The people did so, but the idols were not worshipped till those people
(who initiated them) had died and the origin of the idols had become obscure, whereupon people began
worshipping them.


Volumn 006, Book 060, Hadith Number 443.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle went out along with a group of his companions towards 'Ukaz Market. At that
time something intervened between the devils and the news of the Heaven, and flames were sent down upon them,
so the devils returned. Their fellow-devils said, "What is wrong with you? " They said, "Something has intervened
between us and the news of the Heaven, and fires (flames) have been shot at us." Their fellow-devils said, "Nothing
has intervened between you and the news of the Heaven, but an important event has happened. Therefore, travel
all over the world, east and west, and try to find out what has happened." And so they set out and travelled all over
the world, east and west, looking for that thing which intervened between them and the news of the Heaven. Those
of the devils who had set out towards Tihama, went to Allah's Apostle at Nakhla (a place between Mecca and Taif)
while he was on his way to Ukaz Market. (They met him) while he was offering the Fajr prayer with his companions.
When they heard the Holy Qur'an being recited (by Allah's Apostle), they listened to it and said (to each other).
This is the thing which has intervened between you and the news of the Heavens." Then they returned to their
people and said, "O our people! We have really heard a wonderful recital (Qur'an). It gives guidance to the right,
and we have believed therein. We shall not join in worship, anybody with our Lord." (See 72.1-2) Then Allah
revealed to His Prophet (Surat al-Jinn):

'Say: It has been revealed to me that a group (3 to 9) of Jinns listened (to the Qur'an).' (72.1) The statement of the
Jinns was revealed to him.


Volumn 006, Book 060, Hadith Number 444.
-----------------------------------------
Narated By Yahya bin Abi Kathir : I asked Aba Salama bin 'Abdur-Rahman about the first Sura revealed of the
Qur'an. He replied "O you, wrapped-up (i.e. Al Muddaththir)." I said, "They say it was, 'Read, in the Name of your
Lord Who created,' (i.e. Surat Al-'Alaq (the Clot)." On that, Abu Salama said, "I asked Jabir bin 'Abdullah about that,
saying the same as you have said, whereupon he said, 'I will not tell you except what Allah's Apostle had told us.
Allah's Apostle said, "I was in seclusion in the cave of Hiram', and after I completed the limited period of my
seclusion. I came down (from the cave) and heard a voice calling me. I looked to my right, but saw nothing. Then I
looked up and saw something. So I went to Khadija (the Prophet's wife) and told her to wrap me up and pour cold
water on me. So they wrapped me up and poured cold water on me." Then, 'O you, (Muhammad) wrapped up! Arise
and warn,' (Surat Al Muddaththir) was revealed." (74.1)


Volumn 006, Book 060, Hadith Number 445.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Prophet said, "I was in a seclusion in the cave of Hira..." (similar to the
narration related by 'Ali bin Al-Mubarak, 444 above).


Volumn 006, Book 060, Hadith Number 446.
-----------------------------------------
Narated By Yahya : I asked Aba Salama, "Which Sura of the Qur'an was revealed first?" He replied, "O you,
wrapped-up' (Al-Muddaththir)." I said, "I have been informed that it was, 'Read, in the Name of your Lord who
created... (i.e. Surat Al-Alaq).


Volumn 006, Book 060, Hadith Number 447.
-----------------------------------------
Narated By Jabir bin 'Abdullah : I heard the Prophet describing the period of pause of the Divine Inspiration. He said
in his talk, "While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who
came to me in the cave of Hira' sitting on a chair between the sky and the earth. I was too much afraid of him (so I
returned to my house) and said, 'Fold me up in garments!' They wrapped me up. Then Allah revealed: 'O you
wrapped... and desert the idols before the prayer became compulsory.' Rujz means idols.


Volumn 006, Book 060, Hadith Number 448.
-----------------------------------------
Narated By Jabir bin 'Abdullah : That he heard Allah's Apostle describing the period of pause of the Divine
Inspiration, and in his description he said, "While I was walking I heard a voice from the sky. I looked up towards the
sky, and behold! I saw the same Angel who came to me in the Cave of Hira', sitting on a chair between the sky and
the earth. I was so terrified by him that I fell down on the ground. Then I went to my wife and said, 'Wrap me in
garments! Wrap me in garments!' They wrapped me, and then Allah revealed:

"O you, (Muhammad) wrapped-up! Arise and warn... and desert the idols." (74.1-5) Abu Salama said... Rujz means
idols." After that, the Divine Inspiration started coming more frequently and regularly.


Volumn 006, Book 060, Hadith Number 449.
-----------------------------------------
Narated By Ibn Abbas : The Prophet used to move his tongue when the divine Inspiration was being revealed to
him. (Sufyan, a sub-narrator, demonstrated (how the Prophet used to move his lips) and added. "In order to
memorize it." So Allah revealed: "Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16)


Volumn 006, Book 060, Hadith Number 450.
-----------------------------------------
Narated By Musa bin Abi Aisha : That he asked Said bin Jubair regarding (the statement of Allah). 'Move not your
tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn 'Abbas said that the Prophet used to move
his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue,
which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in
your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to
you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).


Volumn 006, Book 060, Hadith Number 451.
-----------------------------------------
Narated By Ibn Abbas : (As regards) Allah's Statement:

"Move not your tongue concerning (the Qur'an) to make haste therewith." (75.16)

When Gabriel revealed the Divine Inspiration in Allah's Apostle , he (Allah's Apostle) moved his tongue and lips,
and that state used to be very hard for him, and that movement indicated that revelation was taking place. So Allah
revealed in Surat Al-Qiyama which begins:

'I do swear by the Day of Resurrection...' (75) the Verses:

'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it (Qur'an) in your
mind, and give you the ability to recite it by heart. (75.16-17) Ibn Abbas added: It is for Us to collect it (Qur'an) (in
your mind), and give you the ability to recite it by heart means, "When We reveal it, listen. Then it is for Us to
explain it," means, 'It is for us to explain it through your tongue.' So whenever Gabriel came to Allah's Apostle ' he
would keep quiet (and listen), and when the Angel left, the Prophet would recite that revelation as Allah promised
him.


Volumn 006, Book 060, Hadith Number 452.
-----------------------------------------
Narated By Abdullah : We were with the Prophet when Surat Wal-Mursalat was revealed to him. While we were
receiving it from his mouth, a snake suddenly came and we ran to kill it, but it outstripped us and entered its hole
quickly. Allah's le said, "It has escaped your evil, and you too, have escaped its evil."


Volumn 006, Book 060, Hadith Number 453.
-----------------------------------------
Narated By Abdullah : (Similarly as no. 452 above.)


Volumn 006, Book 060, Hadith Number 454.
-----------------------------------------
Narated By Abdullah : While we were with Allah's Apostle in a cave, Surat "Wal Mursalat" was revealed to him and
we received it directly from his mouth as soon as he had received the revelation. Suddenly a snake came out and
Allah's Apostle said, "Get at it and kill it!" We ran to kill it but it outstripped us. Allah's Apostle said, "It has escaped
your evil, as you too, have escaped its."


Volumn 006, Book 060, Hadith Number 455.
-----------------------------------------
Narated By Ibn Abbas : (As regards the explanation of Hadith 454). 'Indeed, it (Hell) throws about sparks (huge) as
Forts.' We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in winter., and
we used to call such wood, the Qasr.


Volumn 006, Book 060, Hadith Number 456.
-----------------------------------------
Narated By Abdullah : While we were with the Prophet in a cave, Surat wal-Mursalat was revealed to him and he
recited it, and I heard it directly from his mouth as soon as he recited its revelation. Suddenly a snake sprang at us,
and the Prophet said, "Kill it!" We ran to kill it but it escaped quickly. The Prophet said. "It has escaped your evil,
and you too have escaped its evil."


Volumn 006, Book 060, Hadith Number 457.
-----------------------------------------
Narated By Al-Amash : Abu Huraira said, "Allah's Apostle said, 'Between the two sounds of the trumpet, there will be
forty." Somebody asked Abu Huraira, "Forty days?" But he refused to reply. Then he asked, "Forty months?" He
refused to reply. Then he asked, "Forty years?" Again, he refused to reply. Abu Huraira added. "Then (after this
period) Allah will send water from the sky and then the dead bodies will grow like vegetation grows, There is nothing
of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the
human body will be recreated on the Day of Resurrection." (See Hadith No. 338)


Volumn 006, Book 060, Hadith Number 458.
-----------------------------------------
Narated By Sahl bin Sad : I saw Allah's Apostle pointing with his index and middle fingers, saying. "The time of my
Advent and the Hour are like these two fingers." The Great Catastrophe will overwhelm everything.


Volumn 006, Book 060, Hadith Number 459.
-----------------------------------------
Narated By 'Aisha : The Prophet said, "Such a person as recites the Qur'an and masters it by heart, will be with the
noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur'an by heart, and recites it
with great difficulty, will have a double reward."


Volumn 006, Book 060, Hadith Number 460.
-----------------------------------------
Narated By Abdullah bin Umar : The Prophet said, "On the Day when all mankind will stand before the Lord of the
Worlds, some of them will be enveloped in their sweat up to the middle of their ears."


Volumn 006, Book 060, Hadith Number 461.
-----------------------------------------
Narated By 'Aisha : I heard the Prophet saying... "He surely will receive an easy reckoning." (84.8)


Volumn 006, Book 060, Hadith Number 462.
-----------------------------------------
Narated By 'Aisha : I heard the Prophet saying... "He surely will receive an easy reckoning." (84.8)


Volumn 006, Book 060, Hadith Number 463.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle said," (On the Day of Resurrection) any one whose account will be taken will be
ruined (i.e. go to Hell)." I said, "O Allah's Apostle! May Allah make me be sacrificed for you. Doesn't Allah say:

"Then as for him who will be given his record in his right hand, he surely will receive an easy reckoning.?" (84.7-8)
He replied, "That is only the presentation of the accounts; but he whose record is questioned, will be ruined."


Volumn 006, Book 060, Hadith Number 464.
-----------------------------------------
Narated By Ibn Abbas : (As regards the Verse): 'You shall surely travel from stage to stage (in this life and in the
Hereafter).' (It means) from one state to another. That concerns your Prophet.


Volumn 006, Book 060, Hadith Number 465.
-----------------------------------------
Narated By Al-Bara : The first of the companions of the Prophet who came to us (in Medina), were Mus'ab bin 'Umar
and Ibn Um Maktum, and they started teaching us the Qur'an. Then came 'Ammar, Bilal and Sad. Afterwards 'Umar
bin Al-Kkattab came along with a batch of twenty (men): and after that the Prophet came. I never saw the people of
Medina so pleased with anything as they were with his arrival, so that even the little boys and girls were saying,
"This is Allah's Apostle who has come." He (the Prophet) did not come (to Medina) till I had learnt Surat Al-Ala and
also other similar Suras.


Volumn 006, Book 060, Hadith Number 466.
-----------------------------------------
Narated By Abdullah bin Zama : That he heard the Prophet delivering a sermon, and he mentioned the shecamel
and the one who hamstrung it. Allah's Apostle recited:

'When, the most wicked man among them went forth (to hamstrung the she-camel).' (91.12.) Then he said, "A tough
man whose equal was rare and who enjoyed the protection of his people, like Abi Zama went forth to (hamstrung)
it." The Prophet then mentioned about the women (in his sermon). "It is not wise for anyone of you to lash his wife
like a slave, for he might sleep with her the same evening." Then he advised them not to laugh when somebody
breaks wind and said, "Why should anybody laugh at what he himself does?"


Volumn 006, Book 060, Hadith Number 467.
-----------------------------------------
Narated By Alqama : I went to Sham with a group of the companions of 'Abdullah (bin Mas'ud). Abu Ad-Darda'
heard of our arrival so he came to us and said, "Is there anybody among you who can recite (Qur'an)" We replied in
the affirmative. Then he asked, "Who is the best reciter?" They pointed at me. Then he told me to recite, so I
recited the verse:

'By the night as it envelops 'By the day as it appears in brightness; By (Him Who created) male and the female.'
(92.1-3) Abu Ad-Darda' then said to me, "Did you hear it (like this) from the mouth of your friend ('Abdullah bin
Mas'ud)?" I said, "Yes." He said, "I too, heard it (like this) from the mouth of the Prophet, but these people do not
consider this recitation as the correct one."


Volumn 006, Book 060, Hadith Number 468.
-----------------------------------------
Narated By Ibrahim : The companions of 'Abdullah (bin Mas'ud) came to Abu Darda', (and before they arrived at his
home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as
'Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at
'Alqama. Then he asked Alqama. "How did you hear 'Abdullah bin Mas'ud reciting Surat Al-Lail (The Night)?"
Alqama recited:

'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these
people want me to recite it: 'And by Him Who created male and female.' but by Allah, I will not follow them."


Volumn 006, Book 060, Hadith Number 469.
-----------------------------------------
Narated By 'Ali : We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said,
"There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's
Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body
will find it easy to do (what will lead him to his destined place)." Then he recited:

'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah
will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he
who is a greedy miser... for him, the path for evil.' (92.5-10)


Volumn 006, Book 060, Hadith Number 470.
-----------------------------------------
Narated By Abu Abdur-Rahman : 'Ali said, "We were sitting with the Prophet," (He then mentioned the Hadith above
(469).


Volumn 006, Book 060, Hadith Number 471.
-----------------------------------------
Narated By 'Ali : While the Prophet was in a funeral procession, he took a small stick and started scraping the earth
with it and said, "There is none among you but has his place written for him, either in the Hell Fire or in Paradise."
They (the people) said, "Allah's Apostle! Shall we depend on this (and leave work)?" He replied. "Carry on doing
(good deeds), for everybody will find easy (to do) such deeds as will lead him to his destined place." The Prophet
then recited:

'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best Reward.' (92.5-10)


Volumn 006, Book 060, Hadith Number 472.
-----------------------------------------
Narated By Ali : We were in the company of the Prophet and he said, "There is none among you but has his place
written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and
give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will
lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to
Allah, and believes in the Best reward. We will make smooth for him the path of ease... the path for evil.' (92.5-10)


Volumn 006, Book 060, Hadith Number 473.
-----------------------------------------
Narated By 'Ali : While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and
we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it.
He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or
in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's
Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is
destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be
miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said,
"Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic
of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to
do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and
keeps his duty to Allah and believes in the Best reward from Allah, We will make smooth for him the path of ease.
But he who is a greedy miser and thinks himself self sufficient, and gives the lie to the Best reward from Allah we will
make smooth for him the path for evil.' (92.5-10)


Volumn 006, Book 060, Hadith Number 474.
-----------------------------------------
Narated By Ali : While the Prophet was in a funeral procession. he picked up something and started scraping the
ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in
Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up
deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his
destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will
find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones,
will find it easy to do the deeds characteristic of such people." Then he recited:

'As for him who gives (in charity) and fears Allah, and believes in the best...' (92.5-10)


Volumn 006, Book 060, Hadith Number 475.
-----------------------------------------
Narated By Jundub bin Sufyan : Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud)
for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan
has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed:

'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated
you.' (93.1-3)


Volumn 006, Book 060, Hadith Number 476.
-----------------------------------------
Narated By Jundub Al-Bajali : A lady said, "O Allah's Apostle! I see that your friend has delayed. (in conveying
Qur'an) to you." So there was revealed: 'Your Lord (O Muhammad) has neither forsaken you, not hated you.'
(93.1-3)


Volumn 006, Book 060, Hadith Number 477.
-----------------------------------------
Narated By Al-Bara : While the Prophet was on a journey, he recited Surat At-Tini waz-Zaituni (95) in one of the first
two Rakat of the Isha prayer.


Volumn 006, Book 060, Hadith Number 478.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was
in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright
daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to
worship Allah continuously for many nights before going back to his family to take the necessary provision (of food)
for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he
received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's
Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed
me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know
how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then
released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the
third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord
Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who
has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5).

Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were
trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear
was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to
me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace
you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute,
entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to
Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the
Pre-Islamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write.
He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew
is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had
seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some
other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought
the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start
preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was
paused (stopped) for a while so that Allah's Apostle was very much grieved.

Narrated Jabir bin 'Abdullah: While Allah's Apostle was talking about the period of pause in revelation. he said in his
narration. "Once while I was walking, all of a sudden I heard a voice from the sky. I looked up and saw to my
surprise, the same Angel as had visited me in the cave of Hira.' He was sitting on a chair between the sky and the
earth. I got afraid of him and came back home and said, Wrap me! Wrap me!" So they covered him and then Allah
revealed:

'O you, wrapped up! Arise and warn and your Lord magnify, and your garments purify and dessert the idols.'
(74.1-5)

Abu Salama said, "(Rijz) are the idols which the people of the Pre-Islamic period used to worship." After this the
revelation started coming frequently and regularly.


Volumn 006, Book 060, Hadith Number 479.
-----------------------------------------
Narated By 'Aisha : The commencement of the Divine Inspiration to Allah's Apostle was in the form of true dreams.
The Angel came to him and said, "Read, in the Name of your Lord Who has created (all that exists), has created
man a clot. Read! And your Lord is Most Generous"... (96.1,2,3)


Volumn 006, Book 060, Hadith Number 480.
-----------------------------------------
Narated By 'Aisha : The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true
dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created
man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen (the first person
to write was Prophet Idris. (96.1-4)


Volumn 006, Book 060, Hadith Number 481.
-----------------------------------------
Narated By 'Aisha : The Prophet returned to Khadija and said, "Wrap me! Wrap me!" (Then the sub-narrator
narrated the rest of the narration.)


Volumn 006, Book 060, Hadith Number 482.
-----------------------------------------
Narated By Ibn Abbas : Abu Jahl said, "If I see Muhammad praying at the Ka'ba, I will tread on his neck." When the
Prophet heard of that, he said, "If he does so, the Angels will snatch him away."


Volumn 006, Book 060, Hadith Number 483.
-----------------------------------------
Narated By Anas bin Malik : The Prophet said to Ubai (bin Ka'b). "Allah has ordered me to recite to you: 'Those who
disbelieve among the people of the Scripture and among the idolators are not going to stop (from their disbelief.')
(Sura 98) Ubai said, "Did Allah mention me by name?" The Prophet said, "Yes." On that, Ubai wept.


Volumn 006, Book 060, Hadith Number 484.
-----------------------------------------
Narated By Anas bin Malik : The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked,
"Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai
started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who
disbelieve among the people of the Scripture,"... to Ubai.


Volumn 006, Book 060, Hadith Number 485.
-----------------------------------------
Narated By Anas bin Malik : Allah's Prophet said to Ubai bin Ka'b, "Allah has ordered me to recite Qur'an to you."
Ubai said, "Did Allah mention me by name to you?" The Prophet said, "Yes." Ubai said, "Have I been mentioned by
the Lord of the Worlds?" The Prophet said, "Yes." Then Ubai burst into tears.


Volumn 006, Book 060, Hadith Number 486.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, " Horses are kept for one of three purposes: A man may keep them
(for Allah's Cause) to receive a reward in the Hereafter; another may keep them as a means of protection; and a
third may keep them to be a burden for him. As for the man for whom the horse is a source of reward, he is the one
who ties it for Allah's Cause, and he ties it with a long rope in a pasture or a garden, then, whatever it eats or drinks
in that pasture or garden will be added to his good deeds. And if it breaks its rope and jumps over one or two hills,
then, for all its footsteps and its manure, good deeds will be written for him. And if it passes by a river and drinks of
its water though its owner had no intention to water it from that river, even then he will have good deeds written for
him. So that horse will be (a source of) reward for such a man.

If a man ties a horse for earning his livelihood and abstaining from asking others for help and he does not forget
Allah's right, i.e. pays its Zakat and gives it to be used in Allah's Cause, then that horse will be a means of
protection for him. But if a man ties it out of pride and to show off and to excite others, then that horse will be a
burden (of sins) for him." Then Allah's Apostle was asked regarding donkeys. He replied, "Nothing has been
revealed to me except this comprehensive Verse which includes everything:

'So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; and whoever does evil equal
to the weight of an atom (or a smallest ant) shall see it.' (99.7-8)


Volumn 006, Book 060, Hadith Number 487.
-----------------------------------------
Narated By Abu Huraira : The Prophet was asked about donkeys and he replied, "Nothing has been revealed to me
regarding donkeys except this comprehensive Verse which includes everything:

"So whoever does good equal to the weight of an atom (or a smallest ant) shall see it; And whoever, does evil equal
to the weight of an atom or a smallest ant) shall see it.' (99.7-8)


Volumn 006, Book 060, Hadith Number 488.
-----------------------------------------
Narated By Anas : When the Prophet was made to ascend to the Heavens, he said (after his return), "I came upon
a river the banks of which were made of tents of hollow pearls. I asked Gabriel. What is this (river?' He replied, 'This
is the Kauthar.'


Volumn 006, Book 060, Hadith Number 489.
-----------------------------------------
Narated By Abu Ubaida : I asked 'Aisha 'regarding the verse: 'Verily we have granted you the Kauthar.' She replied,
"The Kauthar is a river which has been given to your Prophet on the banks of which there are (tents of) hollow
pearls and its utensils are as numberless as the stars."


Volumn 006, Book 060, Hadith Number 490.
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Narated By Abu Bishr : Said bin Jubair said that Ibn 'Abbas said about Al-Kauthar. "That is the good which Allah has
bestowed upon His Apostle." I said to Sa'id bin Jubair. "But the people claim that it is a river in Paradise." Said said,
"The river in Paradise is part of the good which Allah has bestowed on His Apostle."


Volumn 006, Book 060, Hadith Number 491.
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Narated By 'Aisha : "When the "Surat-An-Nasr", 'When comes the Help of Allah and the conquest,' had been
revealed to the Prophet he did not offer any prayer except that he said therein, "Subhanka Rabbana wa bihamdika;
Allahumma ighfirli (I testify the Uniqueness of our Lord, and all the praises are for Him: O Allah, forgive me!")


Volumn 006, Book 060, Hadith Number 492.
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Narated By 'Aisha : Allah's Apostle used to say very often in bowing and prostration (during his prayers), Subhanka
Allahumma Rabbana wa bihamdika; Allahumma ighfirli," according to the order of the Qur'an.


Volumn 006, Book 060, Hadith Number 493.
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Narated By Ibn Abbas : 'Umar asked the people regarding Allah's Statement:

'When comes the Help of Allah (to you O Muhammad against your enemies) and the conquest of Mecca.' (110.1)
They replied, "It indicates the future conquest of towns and palaces (by Muslims)." 'Umar said, "What do you say
about it, O Ibn 'Abbas?" I replied, "(This Surat) indicates the termination of the life of Muhammad. Through it he was
informed of the nearness of his death."


Volumn 006, Book 060, Hadith Number 494.
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Narated By Ibn Abbas : 'Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some
of them felt it (did not like that) and said to 'Umar "Why do you bring in this boy to sit with us while we have sons like
him?" Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day 'Umar called
me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious
knowledge). 'Umar then asked them (in my presence). "What do you say about the interpretation of the Statement
of Allah:

'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1)
Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest
(of Mecca) comes to us." Some others kept quiet and did not say anything. On that, 'Umar asked me, "Do you say
the same, O Ibn 'Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of
Allah's Apostle which Allah informed him of. Allah said:

'(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which
is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the
One Who accepts the repentance and forgives.' (110.3) On that 'Umar said, "I do not know anything about it other
than what you have said."


Volumn 006, Book 060, Hadith Number 495.
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Narated By Ibn Abbas : When the Verse: 'And warn your tribe of near kindred.' (26.214) was revealed. Allah's
Apostle went out, and when he had ascended As-Safa mountain, he shouted, "O Sabahah!" The people said, "Who
is that?" "Then they gathered around him, whereupon he said, "Do you see? If I inform you that cavalrymen are
proceeding up the side of this mountain, will you believe me?" They said, "We have never heard you telling a lie."
Then he said, "I am a plain warner to you of a coming severe punishment." Abu Lahab said, "May you perish! You
gathered us only for this reason? " Then Abu Lahab went away. So the "Surat: ul-Lahab" 'Perish the hands of Abu
Lahab!' (111.1) was revealed.


Volumn 006, Book 060, Hadith Number 496.
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Narated By Ibn Abbas : The Prophet went out towards Al-Batha' and ascended the mountain and shouted, "O
Sabahah!" So the Quraish people gathered around him. He said, "Do you see? If I tell you that an enemy is going to
attack you in the morning or in the evening, will you believe me?" They replied, "Yes." He said, "Then I am a plain
warner to you of a coming severe punishment." Abu Lahab said, "Is it for this reason that you have gathered us?
May you perish ! " Then Allah revealed: 'Perish the hands of Abu Lahab!'


Volumn 006, Book 060, Hadith Number 497.
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Narated By Ibn Abbas : Abu Lahab said, "May you perish! Is it' for this that you have gathered us?" So there was
revealed: 'Parish the hands of Abu Lahab'


Volumn 006, Book 060, Hadith Number 498.
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Narated By Abu Huraira : The Prophet said, "Allah said: 'The son of Adam tells a lie against Me,, though he hasn't
the right to do so. He abuses me though he hasn't the right to do so. As for his telling a lie against Me, it is his
saying that I will not recreate him as I created him for the first time. In fact, the first creation was not easier for Me
than new creation. As for his abusing Me, it is his saying that Allah has begotten children, while I am the One, the
Self-Sufficient Master Whom all creatures need, I beget not, nor was I begotten, and there is none like unto Me."


Volumn 006, Book 060, Hadith Number 499.
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Narated By Abu Huraira : Allah's Apostle said, "Allah said: 'The son of Adam tells a lie against Me and he hasn't the
right to do so; and he abuses me and he hasn't the right to do so. His telling a lie against Me is his saying that I will
not recreate him as I created him for the first time; and his abusing Me is his saying that Allah has begotten
children, while I am the self-sufficient Master, Whom all creatures need, Who begets not nor was He begotten, and
there is none like unto Me."


Volumn 006, Book 060, Hadith Number 500.
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Narated By Zirr bin Hubaish : I asked Ubai bin Ka'b regarding the two Muwwidhat (Surats of taking refuge with
Allah). He said, "I asked the Prophet about them, He said, 'These two Surats have been recited to me and I have
recited them (and are present in the Qur'an).' So, we say as Allah's Apostle said (i.e., they are part of the Qur'an"


Volumn 006, Book 060, Hadith Number 501.
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Narated By Zirr bin Hubaish : I asked Ubai bin Ka'b, "O Abu AlMundhir! Your brother, Ibn Mas'ud said so-and-so
(i.e., the two Mu'awwidh-at do not belong to the Qur'an)." Ubai said, "I asked Allah's Apostle about them, and he
said, 'They have been revealed to me, and I have recited them (as a part of the Qur'an)," So Ubai added, "So we
say as Allah's Apostle has said."


Total Hadiths : 501.