Hadith_Bukhari

The Hadith: Shahi Bukhari

Book 59. Military Expeditions Led By The Prophet (pbuh) (Al-Maghaazi).

Volumn 005, Book 059, Hadith Number 285.
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Narated By Abu Ishaq : Once, while I was sitting beside Zaid bin Al-Arqam, he was asked, "How many Ghazwat did
the Prophet undertake?" Zaid replied, "Nineteen." They said, "In how many Ghazwat did you join him?" He replied,
"Seventeen." I asked, "Which of these was the first?" He replied, "Al-'Ashira or Al-'Ashiru."

Volumn 005, Book 059, Hadith Number 286.
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Narated By 'Abdullah bin Mas'ud : From Sad bin Mu'adh: Sad bin Mu'adh was an intimate friend of Umaiya bin
Khalaf and whenever Umaiya passed through Medina, he used to stay with Sad, and whenever Sad went to Mecca,
he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa'd went to perform 'Umra and stayed at
Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to
perform Tawaf around the Ka'ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu
Safwan! Who is this man accompanying you?" He said, "He is Sad." Abu Jahl addressed Sad saying, "I see you
wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed
their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were
not in the company of Abu Safwan, you would not be able to go your family safely." Sad, raising his voice, said to
him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from
something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O
Sad do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sad said, "O
Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In
Mecca?" Sad said, "I do not know." Umaiya was greatly scared by that news.

When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sad told me? "She
said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they
will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of
Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and
protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If
the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind
with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind,
by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for
the journey)." She said to him, "O Abu Safwan! Have you forgotten what your Yathribi brother told you?" He said,
"No, but I do not want to go with them but for a short distance." So when Umaiya went out, he used to tie his camel
wherever he camped. He kept on doing that till Allah caused him to be killed at Badr.

Volumn 005, Book 059, Hadith Number 287.
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Narated By Kab bin Malik : I never failed to join Allah's Apostle in any of his Ghazawat except in the Ghazwa of
Tabuk. However, I did not take part in the Ghazwa of Badr, but none who failed to take part in it, was blamed, for
Allah's Apostle had gone out to meet the caravans of (Quraish, but Allah caused them (i.e. Muslims) to meet their
enemy unexpectedly (with no previous intention).

Volumn 005, Book 059, Hadith Number 288.
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Narated By Ibn Masud : I witnessed Al-Miqdad bin Al-Aswad in a scene which would have been dearer to me than
anything had I been the hero of that scene. He (i.e. Al-Miqdad) came to the Prophet while the Prophet was urging
the Muslims to fight with the pagans. Al-Miqdad said, "We will not say as the People of Moses said: Go you and your
Lord and fight you two. (5.27). But we shall fight on your right and on your left and in front of you and behind you." I
saw the face of the Prophet getting bright with happiness, for that saying delighted him.

Volumn 005, Book 059, Hadith Number 289.
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Narated By Ibn Abbas : On the day of the battle of Badr, the Prophet said, "O Allah! I appeal to You (to fulfil) Your
Covenant and Promise. O Allah! If Your Will is that none should worship You (then give victory to the pagans)."
Then Abu Bakr took hold of him by the hand and said, "This is sufficient for you." The Prophet came out saying,
"Their multitude will be put to flight and they will show their backs." (54.45)

Volumn 005, Book 059, Hadith Number 290.
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Narated By Ibn Abbas : The believers who failed to join the Ghazwa of Badr and those who took part in it are not
equal (in reward).

Volumn 005, Book 059, Hadith Number 291.
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Narated By Al-Bara : I and Ibn 'Umar were considered too young to take part in the battle of Badr.

Volumn 005, Book 059, Hadith Number 292.
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Narated By Al-Bara : I and Ibn 'Umar were considered too young (to take part) in the battle of Badr, and the number
of the Emigrant warriors were over sixty (men) and the Ansar were over 249.

Volumn 005, Book 059, Hadith Number 293.
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Narated By Al-Bara : The companions of (the Prophet) Muhammad who took part in Badr, told me that their number
was that of Saul's (i.e. Talut's) companions who crossed the river (of Jordan) with him and they were over
three-hundred-and-ten men. By Allah, none crossed the river with him but a believer. (See Qur'an 2:249)

Volumn 005, Book 059, Hadith Number 294.
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Narated By Al-Bara : We, the Companions of Muhammad used to say that the number of the warriors of Badr was
the same as the number of Saul's companions who crossed the river (of Jordan) with him, and none crossed the
river with him but a believer, and the were over three-hundred-and-ten men.

Volumn 005, Book 059, Hadith Number 295.
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Narated By Al-Bara : As below (Hadith 295).

Volumn 005, Book 059, Hadith Number 296.
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Narated By Al-Bara : We used to say that the warriors of Badr were over three-hundred-and-ten, as many as the
Companions of Saul who crossed the river with him; and none crossed the river with him but a believer.

Volumn 005, Book 059, Hadith Number 297.
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Narated By 'Abdullah bin Mas'ud : The Prophet faced the Ka'ba and invoked evil on some people of Quraish, on
Shaiba bin Rabi'a, 'Utba bin Rabi'a, Al-Walid bin 'Utba and Abu Jahl bin Hisham. I bear witness, by Allah, that I saw
them all dead, putrefied by the sun as that day was a very hot day.

Volumn 005, Book 059, Hadith Number 298.
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Narated By Abdullah : That he came across Abu Jahl while he was on the point of death on the day of Badr. Abu
Jahl said, "You should not be proud that you have killed me nor I am ashamed of being killed by my own folk."

Volumn 005, Book 059, Hadith Number 299.
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Narated By Anas : As below (Hadith 300).

Volumn 005, Book 059, Hadith Number 300.
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Narated By Anas : The Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas'ud went and
found that the two sons of 'Afra had struck him fatally (and he was in his last breaths). 'Abdullah bin Mas'ud said,
"Are you Abu Jahl?" And took him by the beard. Abu Jahl said, "Can there be a man superior to one you have killed
or one whom his own folk have killed?"

Volumn 005, Book 059, Hadith Number 301.
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Narated By Anas : On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn
Mas'ud went and found that the two sons of 'Afra had struck him fatally. 'Abdullah bin Mas'ud got hold of his beard
and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed
(or you have killed)?"

Volumn 005, Book 059, Hadith Number 302.
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Narated By Anas bin Malik : (As above Hadith 301).

Volumn 005, Book 059, Hadith Number 303.
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Narated By 'Abdur-Rahman bin 'Auf : (The grandfather of Salih bin Ibrahim) the story of Badr, namely, the narration
regarding the sons of 'Afra'.

Volumn 005, Book 059, Hadith Number 304.
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Narated By Abu Mijlaz : From Qais bin Ubad: 'Ali bin Abi Talib said, "I shall be the first man to kneel down before
(Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favour)." Qais bin Ubad also said,
"The following Verse was revealed in their connection:

"These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that
they were those who fought on the day of Badr, namely, Hamza, 'Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba
bin Rabi'a, 'Utba and Al-Wahd bin Utba.

Volumn 005, Book 059, Hadith Number 305.
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Narated By Abu Dhar : The following Holy Verse: "These two opponents (believers & disbelievers) dispute with each
other about their Lord," (22.19) was revealed concerning six men from Quraish, namely, 'Ali, Hamza, 'Ubaida bin
Al-Harith; Shaiba bin Rabi'a, 'Utba bin Rabi'a and Al-Walid bin 'Utba.

Volumn 005, Book 059, Hadith Number 306.
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Narated By 'Ali : The following Holy Verse: "These two opponents (believers and disbelievers) dispute with each
other about their Lord." (22.19) was revealed concerning us.

Volumn 005, Book 059, Hadith Number 307.
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Narated By Qais bin Ubad : I heard Abu Dhar swearing that these Holy Verses were revealed in connection with
those six persons on the day of Badr.

Volumn 005, Book 059, Hadith Number 308.
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Narated By Qais : I heard Abu Dhar swearing that the following Holy Verse: "These two opponents (believers and
disbelievers) disputing with each other about their Lord," (22.19) was revealed concerning those men who fought
on the day of Badr, namely, Hamza, 'Ali, Ubaida bin Al-Harith, Utba and Shaiba... the two sons of Rabi'a... and
Al-Walid bin 'Utba.

Volumn 005, Book 059, Hadith Number 309.
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Narated By Abu Ishaq : A man asked Al-Bara' and I was listening, "Did 'Ali take part in (the battle of) Badr?" Al-Bara'
said, "(Yes). he even met (his enemies) in a duel and was clad in two armours (one over the other)."

Volumn 005, Book 059, Hadith Number 310.
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Narated By 'Abdur-Rahman bin 'Auf : "I had an agreement with Umaiya bin Khalaf (that he would look after my
relatives and property in Mecca, and I would look after his relatives and property in Medina)." 'Abdur-Rahman then
mentioned the killing of Umaiya and his son on the day of Badr, and Bilal said, "Woe to me if Umaiya remains safe
(i.e. alive)."

Volumn 005, Book 059, Hadith Number 311.
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Narated By 'Abdullah : The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him
prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for
me." Later on I saw him killed as an infidel.

Narrated 'Urwa (the son of Az- Zubair): Az-Zubair had three scars caused by the sword, one of which was over his
shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the
day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you
recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its
sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have
dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e.
Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it
was taken by one of us (i.e. the inheritors) and I wish I could have had it.")

Volumn 005, Book 059, Hadith Number 312.
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Narated By Hisham : That his father said, "The sword of Az-Zubair was decorated with silver." Hisham added, "The
sword of 'Urwa was (also) decorated with silver."

Volumn 005, Book 059, Hadith Number 313.
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Narated By 'Urwa : On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair,
"Will you attack the enemy so that we shall attack them with you?" Az-Zubair replied, "If I attack them, you people
would not support me." They said, "No, we will support you." So Az-Zubair attacked them (i.e. Byzantine) and
pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and
the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between
these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a
child I used to play with those scars by putting my fingers in them. On that day (my brother) "Abdullah bin Az-Zubair
was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some
men.

Volumn 005, Book 059, Hadith Number 314.
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Narated By Abu Talha : On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish
should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered
some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he
ordered that his she-camel be saddled, then he set out, and his companions followed him saying among
themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of
the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so,
son of so-and-so and O so-and-so, son of so-and-so! Would it have pleased you if you had obeyed Allah and His
Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you?
"'Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in
Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought
them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and
caused them to feel remorseful and regretful.")

Volumn 005, Book 059, Hadith Number 315.
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Narated By Ibn 'Abbas : Regarding the Statement of Allah: "Those who have changed Allah's Blessings for
disbelief..." (14.28) The people meant here by Allah, are the infidels of Quraish. ('Amr, a sub-narrator said, "Those
are (the infidels of) Quraish and Muhammad is Allah's Blessing. Regarding Allah's Statement: "...and have led their
people Into the house of destruction? (14.29) Ibn 'Abbas said, "It means the Fire they will suffer from (after their
death) on the day of Badr."

Volumn 005, Book 059, Hadith Number 316.
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Narated By Hisham's father : It was mentioned before 'Aisha that Ibn 'Umar attributed the following statement to the
Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that,
'Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over
him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the)
well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now
they know very well what I used to tell them was the truth." 'Aisha then recited: 'You cannot make the dead hear.'
(30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their
places in the (Hell) Fire.

Volumn 005, Book 059, Hadith Number 317.
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Narated By Ibn Umar : The Prophet stood at the well of Badr (which contained the corpses of the pagans) and said,
"Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was
mentioned before 'Aisha and she said, "But the Prophet said, 'Now they know very well that what I used to tell them
was the truth.' Then she recited (the Holy Verse): "You cannot make the dead hear... till the end of Verse)." (30.52)

Volumn 005, Book 059, Hadith Number 318.
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Narated By Anas : Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His
mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I
shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May
Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many
Paradises and your son is in the (most superior) Paradise of Al-Firdaus."

Volumn 005, Book 059, Hadith Number 319.
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Narated By 'Ali : Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said,
"Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the
pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to
her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her,
but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise
we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had
tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then 'Umar said,
"O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The
Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah
and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might
protect my family and property. There is none of your companions but has some of his relatives there through
whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but
good." 'Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The
Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever
you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of Umar's eyes,
and he said, "Allah and His Apostle know better."

Volumn 005, Book 059, Hadith Number 320.
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Narated By Usaid : On the day of Badr, Allah's Apostle said to us, "When the enemy comes near to you, shoot at
them but use your arrows sparingly (so that your arrows should not be wasted)."

Volumn 005, Book 059, Hadith Number 321.
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Narated By Abu Usaid : On the day of (the battle of) Badr, Allah's Apostle said to us, "When your enemy comes
near to you (i.e. overcome you by sheer number), shoot at them but use your arrows sparingly."

Volumn 005, Book 059, Hadith Number 322.
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Narated By Al-Bara' bin 'Azib : On the day of Uhud the Prophet appointed 'Abdullah bin Jubair as chief of the
archers, and seventy among us were injured and martyred. On the day (of the battle) of Badr, the Prophet and his
companions had inflicted 140 casualties on the pagans, 70 were taken prisoners, and 70 were killed. Abu Sufyan
said, "This is a day of (revenge) for the day of Badr and the issue of war is undecided."

Volumn 005, Book 059, Hadith Number 323.
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Narated By Abu Musa : That the Prophet said, "The good is what Allah gave us later on (after Uhud), and the
reward of truthfulness is what Allah gave us after the day (of the battle) of Badr."

Volumn 005, Book 059, Hadith Number 324.
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Narated By 'Abdur-Rahman bin 'Auf : While I was fighting in the front file on the day (of the battle) of Badr, suddenly
I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then
one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O
nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him
or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I
would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out
to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of
'Afra' (i.e. an Ansari woman).

Volumn 005, Book 059, Hadith Number 325.
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Narated By Abu Huraira : Allah's Apostle sent out ten spies under the command of 'Asim bin Thabit Al-Ansari, the
grand-father of 'Asim bin 'Umar Al-Khattab. When they reached (a place called) Al-Hadah between 'Usfan and
Mecca, their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one
hundred archers after them. The archers traced the footsteps (of the Muslims) till they found the traces of dates
which they had eaten at one of their camping places. The archers said, "These dates are of Yathrib (i.e. Medina),"
and went on tracing the Muslims' footsteps. When 'Asim and his companions became aware of them, they took
refuge in a (high) place. But the enemy encircled them and said, "Come down and surrender. We give you a
solemn promise and covenant that we will not kill anyone of you." 'Asim bin Thabit said, "O people! As for myself, I
will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us." So the archers
threw their arrows at them and martyred 'Asim. Three of them came down and surrendered to them, accepting their
promise and covenant and they were Khubaib, Zaid bin Ad-Dathina and another man. When the archers got hold of
them, they untied the strings of the arrow bows and tied their captives with them. The third man said, "This is the
first proof of treachery! By Allah, I will not go with you for I follow the example of these." He meant the martyred
companions. The archers dragged him and struggled with him (till they martyred him). Then Khubaib and Zaid bin
Ad-Dathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr
battle.

The sons of Al-Harit bin 'Amr bin Naufal bought Khubaib for he was a person who had killed (their father) Al-Hari bin
'Amr on the day (of the battle) of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill
him. One day Khubaib borrowed from a daughter of Al-Harith, a razor for shaving his public hair, and she lent it to
him. By chance, while she was inattentive, a little son of hers went to him (i.e. Khubaib) and she saw that Khubaib
had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her
fear and said, "Are you afraid that I will kill him? Never would I do such a thing." Later on (while narrating the story)
she said, "By Allah, I had never seen a better captive than Khubaib. By Allah, one day I saw him eating from a
bunch of grapes in his hand while he was fettered with iron chains and (at that time) there was no fruit in Mecca."
She used to say," It was food Allah had provided Khubaib with."

When they took him to Al-Hil out of Mecca sanctuary to martyr him, Khubaib requested them. "Allow me to offer a
two-Rakat prayer." They allowed him and he prayed two-Rakat and then said, "By Allah! Had I not been afraid that
you would think I was worried, I would have prayed more." Then he (invoked evil upon them) saying, "O Allah!
Count them and kill them one by one, and do not leave anyone of them"' Then he recited: "As I am martyred as a
Muslim, I do not care in what way I receive my death for Allah's Sake, for this is for the Cause of Allah. If He wishes,
He will bless the cut limbs of my body." Then Abu Sarva, 'Ubqa bin Al-Harith went up to him and killed him. It was
Khubaib who set the tradition of praying for any Muslim to be martyred in captivity (before he is executed). The
Prophet told his companions of what had happened (to those ten spies) on the same day they were martyred.
Some Quraish people, being informed of 'Asim bin Thabit's death, sent some messengers to bring a part of his
body so that his death might be known for certain, for he had previously killed one of their leaders (in the battle of
Badr). But Allah sent a swarm of wasps to protect the dead body of 'Asim, and they shielded him from the
messengers who could not cut anything from his body.

Volumn 005, Book 059, Hadith Number 326.
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Narated By Nafi : Ibn 'Umar was once told that Said bin Zaid bin 'Amr bin Nufail, one of the Badr warriors, had fallen
ill on a Friday. Ibn 'Umar rode to him late in the forenoon. The time of the Friday prayer approached and Ibn 'Umar
did not take part in the Friday prayer.

Narrated Subaia bint Al-Harith: That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin
Luai, and was one of those who fought the Badr battle. He died while she was pregnant during Hajjat-ul-Wada.'
Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she
prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and
said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you
are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in
her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to
Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already
given birth to my child and ordered me to marry if I wished."

Volumn 005, Book 059, Hadith Number 327.
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Narated By Rifaa : (Who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look
upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar
statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle)."

Volumn 005, Book 059, Hadith Number 328.
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Narated By Mu'adh bin Rifa'a bin Rafi : Rifa'a was one of the warriors of Badr while (his father) Rafi' was one of the
people of Al-'Aqaba (i.e. those who gave the pledge of allegiance at Al-'Aqaba). Rafi' used to say to his son, "I
would not have been happier if I had taken part in the Badr battle instead of taking part in the 'Aqaba pledge."

Volumn 005, Book 059, Hadith Number 329.
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Narated By Mu'adh : The one who asked (the Prophet) was Gabriel.

Volumn 005, Book 059, Hadith Number 330.
-----------------------------------------
Narated By Ibn 'Abbas : The Prophet said on the day (of the battle) of Badr, "This is Gabriel holding the head of his
horse and equipped with arms for the battle.

Volumn 005, Book 059, Hadith Number 331.
-----------------------------------------
Narated By Anas : Abu Zaid died and did not leave any offspring, and he was one of the Badr warriors.

Volumn 005, Book 059, Hadith Number 332.
-----------------------------------------
Narated By Ibn Abbas : Abu Said bin Malik Al-Khudri returned from a journey and his family offered him some meat
of sacrifices offered at 'Id-ul-Adha. On that he said, "I will not eat it before asking (whether it is allowed)." He went to
his maternal brother, Qatada bin N i 'man, who was one of the Badr warriors, and asked him about it. Qatada said,
"After your departure, an order was issued by the Prophet cancelling the prohibition of eating sacrifices after three
days."

Volumn 005, Book 059, Hadith Number 333.
-----------------------------------------
Narated By 'Urwa : Az-Zubair said, "I met Ubaida bin Said bin Al-As on the day (of the battle) of Badr and he was
covered with armour; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said
(proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his
body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent."
'Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle
died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died,
Az-Zubair took it back. 'Umar then demanded it from him and he gave it to him. When 'Umar died, Az-Zubair took it
back, and then 'Uthman demanded it from him and he gave it to him. When 'Uthman was martyred, the spear
remained with Ali's offspring. Then 'Abdullah bin Az-Zubair demanded it back, and it remained with him till he was
martyred.

Volumn 005, Book 059, Hadith Number 334.
-----------------------------------------
Narated By 'Ubada bin As-Samit : (Who was one of the Badr warriors) Allah's Apostle said, "Give me the pledge of
allegiance."

Volumn 005, Book 059, Hadith Number 335.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's
Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin 'Utba to him' and Salim was a freed
slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Pre-Islamic period of ignorance the
custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would
inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)

Volumn 005, Book 059, Hadith Number 336.
-----------------------------------------
Narated By Ar-Rubai bint Muauwidh : The Prophet came to me after consuming his marriage with me and sat down
on my bed as you (the sub-narrator) are sitting now, and small girls were beating the tambourine and singing in
lamentation of my father who had been killed on the day of the battle of Badr. Then one of the girls said, "There is a
Prophet amongst us who knows what will happen tomorrow." The Prophet said (to her)," Do not say this, but go on
saying what you have spoken before."

Volumn 005, Book 059, Hadith Number 337.
-----------------------------------------
Narated By Ibn 'Abbas : As below (Hadith 338).

Volumn 005, Book 059, Hadith Number 338.
-----------------------------------------
Narated By Ibn Abbas : Abu Talha, a companion of Allah's Apostle and one of those who fought at Badr together
with Allah's Apostle told me that Allah's Apostle said. "Angels do not enter a house in which there is a dog or a
picture" He meant the images of creatures that have souls.

Volumn 005, Book 059, Hadith Number 339.
-----------------------------------------
Narated By 'Ali : As below (Hadith 340).

Volumn 005, Book 059, Hadith Number 340.
-----------------------------------------
Narated By 'Ali : I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet had
given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to
celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani
Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell
to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack
saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I
needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut
open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has
done that?" They (i.e. the people) said, "Hamza bin 'Abdul Muttalib has done it. He is present in this house with
some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat
she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open
and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The
Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Apostle, I have never experienced such
a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still
present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by
Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he
was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunk and his eyes were red.
He looked at the Prophet then raised his eyes to look at his knees and raised his eves more to look at his face and
then said, "You are not but my father's slaves." When the Prophet understood that Hamza was drunk, he retreated,
walking backwards went out and we left with him.

Volumn 005, Book 059, Hadith Number 341.
-----------------------------------------
Narated By Ibn Maqal : 'Ali led the funeral prayer of Sahl bin Hunaif and said, "He was one of the warriors of Badr."

Volumn 005, Book 059, Hadith Number 342.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : Umar bin Al-Khattab said, "When (my daughter) Hafsa bint 'Umar lost her husband
Khunais bin Hudhaifa As-Sahrni who was one of the companions of Allah's Apostle and had fought in the battle of
Badr and had died in Medina, I met 'Uthman bin 'Affan and suggested that he should marry Hafsa saying, "If you
wish, I will marry Hafsa bint 'Umar to you,' on that, he said, 'I will think it over.' I waited for a few days and then he
said to me. 'I am of the opinion that I shall not marry at present.' Then I met Abu Bakr and said, 'if you wish, I will
marry you, Hafsa bint 'Umar.' He kept quiet and did not give me any reply and I became more angry with him than I
was with Uthman. Some days later, Allah's Apostle demanded her hand in marriage and I married her to him. Later
on Abu Bakr met me and said, "Perhaps you were angry with me when you offered me Hafsa for marriage and I
gave no reply to you?' I said, 'Yes.' Abu Bakr said, 'Nothing prevented me from accepting your offer except that I
learnt that Allah's Apostle had referred to the issue of Hafsa and I did not want to disclose the secret of Allah's
Apostle , but had he (i.e. the Prophet) given her up I would surely have accepted her."

Volumn 005, Book 059, Hadith Number 343.
-----------------------------------------
Narated By Abu Masud Al-Badri : The Prophet said, "A man's spending on his family is a deed of charity."

Volumn 005, Book 059, Hadith Number 344.
-----------------------------------------
Narated By Az-Zuhri : I heard 'Urwa bin Az-Zubair talking to 'Umar bin 'Abdul 'Aziz during the latter's Governorship
(at Medina), he said, "Al-Mughira bin Shu'ba delayed the 'Asr prayer when he was the ruler of Al-Kufa. On that, Abu
Mas'ud. 'Uqba bin 'Amr Al-Ansari, the grand-father of Zaid bin Hasan, who was one of the Badr warriors, came in
and said, (to Al-Mughira), 'You know that Gabriel came down and offered the prayer and Allah's Apostle prayed five
prescribed prayers, and Gabriel said (to the Prophet), "I have been ordered to do so (i.e. offer these five prayers at
these fixed stated hours of the day)."

Volumn 005, Book 059, Hadith Number 345.
-----------------------------------------
Narated By Abu Masud Al-Badri : Allah's Apostle said, "It is sufficient for one to recite the last two Verses of
Surat-al-Baqara at night."

Volumn 005, Book 059, Hadith Number 346.
-----------------------------------------
Narated By Mahmud bin Ar-Rabi : That 'Itban bin Malik who was one of the companions of the Prophet and one of
the warriors of Badr, came to Allah's Apostle.

Volumn 005, Book 059, Hadith Number 347.
-----------------------------------------
Narated By Ibn Shihab : I asked Al-Husain bin Muhammad who was one of the sons of Salim and one of the nobles
amongst them, about the narration of Mahmud bin Ar-Rabi 'from 'Itban bin Malik, and he confirmed it.

Volumn 005, Book 059, Hadith Number 348.
-----------------------------------------
Narated By 'Abdullah bin 'Amr bin Rabi'a : Who was one of the leaders of Bani 'Adi and his father participated in the
battle of Badr in the company of the Prophet. 'Umar appointed Qudama bin Maz'un as ruler of Bahrain, Qudama
was one of the warriors of the battle of Badr and was the maternal uncle of Abdullah bin 'Umar and Hafsa.

Volumn 005, Book 059, Hadith Number 349.
-----------------------------------------
Narated By Az-Zuhri : Salim bin 'Abdullah told me that Rafi' bin Khadij told 'Abdullah bin 'Umar that his two paternal
uncles who had fought in the battle of Badr informed him that Allah's Apostle forbade the renting of fields. I said to
Salim, "Do you rent your land?" He said, "Yes, for Rafi' is mistaken."

Volumn 005, Book 059, Hadith Number 350.
-----------------------------------------
Narated By 'Abdullah bin Shaddad bin Al-Had Al-Laithi : I saw Rifa'a bin Rafi Al-Ansari who was a Badr warrior.

Volumn 005, Book 059, Hadith Number 351.
-----------------------------------------
Narated By Al-Miswar bin Makhrama : That 'Amr bin Auf, who was an ally of Bani 'Amir bin Luai and one of those
who fought at Badr in the company of the Prophet , said, "Allah's Apostle sent Abu 'Ubaida bin Al-Jarrah to Bahrain
to bring the Jizya taxation from its people, for Allah's Apostle had made a peace treaty with the people of Bahrain
and appointed Al-'Ala' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the
Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet and
when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Allah's Apostle
smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O
Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be
poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you.
So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them."

Volumn 005, Book 059, Hadith Number 352.
-----------------------------------------
Narated By Nafi : Ibn 'Umar used to kill all kinds of snakes until Abu Lubaba Al-Badri told him that the Prophet had
forbidden the killing of harmless snakes living in houses and called Jinan. So Ibn 'Umar gave up killing them.

Volumn 005, Book 059, Hadith Number 353.
-----------------------------------------
Narated By Anas bin Malik : Some men of the Ansar requested Allah's Apostle to allow them to see him, they said,
"Allow us to forgive the ransom of our sister's son, 'Abbas." The Prophet said, "By Allah, you will not leave a single
Dirham of it!"

Volumn 005, Book 059, Hadith Number 354.
-----------------------------------------
Narated By 'Ubaidullah bin 'Adi bin Al-Khiyar : That Al-Miqdad bin 'Amr Al-Kindi, who was an ally of Bani Zuhra and
one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle,
"Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and
then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's
Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al-Miqdad said, "O Allah's Apostle!
But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should
not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be
in his position where he had been before uttering those words."

Volumn 005, Book 059, Hadith Number 355.
-----------------------------------------
Narated By Anas : Allah's Apostle said on the day of Badr, "Who will go and see what has happened to Abu Jahl?"
Ibn Mas'ud went and saw him struck by the two sons of 'Afra and was on the point of death. Ibn Mas'ud said, "Are
you Abu Jahl?" Abu Jahl replied, "Can there be a man more superior to the one whom you have killed (or as
Sulaiman said, or his own folk have killed.)?" Abu Jahl added, "Would that I had been killed by other than a mere
farmer."

Volumn 005, Book 059, Hadith Number 356.
-----------------------------------------
Narated By Ibn Abbas : 'Umar said, "When the Prophet died I said to Abu Bakr, 'Let us go to our Ansari brethren.'
We met two pious men from them, who had fought in the battle of Badr." When I mentioned this to Urwa bin
Az-Zubair, he said, "Those two pious men were 'Uwaim bin Sa'ida and Manbin Adi."

Volumn 005, Book 059, Hadith Number 357.
-----------------------------------------
Narated By Qais : The Badr warriors were given five thousand (Dirhams) each, yearly. 'Umar said, "I will surely give
them more than what I will give to others."

Volumn 005, Book 059, Hadith Number 358.
-----------------------------------------
Narated By Jubair bin Mut'im : I heard the Prophet reciting Surat-at-Tur in Maghrib prayer, and that was at a time
when belief was first planted in my heart. The Prophet while speaking about the war prisoners of Badr, said, "Were
Al-Mutim bin Adi alive and interceded with me for these filthy people, I would definitely forgive them for his sake."

Narrated Said bin Al-Musaiyab: When the first civil strife (in Islam) took place because of the murder of 'Uthman, it
left none of the Badr warriors alive. When the second civil strife, that is the battle of Al-Harra, took place, it left none
of the Hudaibiya treaty companions alive. Then the third civil strife took place and it did not subside till it had
exhausted all the strength of the people.

Volumn 005, Book 059, Hadith Number 359.
-----------------------------------------
Narated By Yunus bin Yazid : I heard Az-Zuhri saying, "I heard 'Urwa bin Az-Zubair. Said bin Al-Musaiyab, 'Alqama
bin Waqqas and 'Ubaidullah bin 'Abdullah each narrating part of the narrative concerning 'Aisha the wife of the
Prophet. 'Aisha said: When I and Um Mistah were returning, Um Mistah stumbled by treading on the end of her
robe, and on that she said, 'May Mistah be ruined.' I said, 'You have said a bad thing, you curse a man who took
part in the battle of Badr!." Az-Zuhri then narrated the narration of the Lie (forged against 'Aisha).

Volumn 005, Book 059, Hadith Number 360.
-----------------------------------------
Narated By Ibn Shihab : These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr
battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them),
'Have you found what your Lord promised true?" 'Abdullah said, "Some of the Prophet's companions said, "O
Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better
than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their
share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men.
But Allah knows it better."

Volumn 005, Book 059, Hadith Number 361.
-----------------------------------------
Narated By Az-Zubair : On the day of Badr, (Quraishi) Emigrants received 100 shares of the war booty."

Volumn 005, Book 059, Hadith Number 362.
-----------------------------------------
Narated By Ibn Umar : Bani An-Nadir and Bani Quraiza fought (against the Prophet violating their peace treaty), so
the Prophet exiled Bani An-Nadir and allowed Bani Quraiza to remain at their places (in Medina) taking nothing from
them till they fought against the Prophet again). He then killed their men and distributed their women, children and
property among the Muslims, but some of them came to the Prophet and he granted them safety, and they
embraced Islam. He exiled all the Jews from Medina. They were the Jews of Bani Qainuqa', the tribe of 'Abdullah bin
Salam and the Jews of Bani Haritha and all the other Jews of Medina.

Volumn 005, Book 059, Hadith Number 363.
-----------------------------------------
Narated By Said bin Jubair : I mentioned to Ibn 'Abbas Surat-Hashr. He said, "Call it Surat-an-Nadir."

Volumn 005, Book 059, Hadith Number 364.
-----------------------------------------
Narated By Anas bin Malik : Some people used to allot some date palm trees to the Prophet as gift till he conquered
Banu Quraiza and Bani An-Nadir, where upon he started returning their date palms to them.

Volumn 005, Book 059, Hadith Number 365.
-----------------------------------------
Narated By Ibn Umar : Allah's Apostle had the date-palm trees of Bani Al-Nadir burnt and cut down at a place called
Al-Buwaira. Allah then revealed: "What you cut down of the date-palm trees (of the enemy) Or you left them
standing on their stems. It was by Allah's Permission." (59.5)

Volumn 005, Book 059, Hadith Number 366.
-----------------------------------------
Narated By Ibn Umar : The Prophet burnt the date-palm trees of Bani An-Nadir. Hassan bin Thabit said the following
poetic Verses about this event: "the terrible burning of Al-Buwaira Has been received indifferently By the nobles of
Bani Luai (The masters and nobles of Quraish)." Abu Sufyan bin Al-Harith (i.e. the Prophet's cousin who was still a
disbeliever then) replied to Hassan, saying in poetic verses: "May Allah bless that burning And set all its (i.e.
Medina's) Parts on burning fire. You will see who is far from it (i.e. Al-Buwaira) And which of our lands will be
Harmed by it (i.e. the burning of Al-Buwaira)."

Volumn 005, Book 059, Hadith Number 367.
-----------------------------------------
Narated By Malik bin Aus Al-Hadathan An-Nasri : That once 'Umar bin Al-Khattab called him and while he was sitting
with him, his gatekeeper, Yarfa came and said, "Will you admit 'Uthman, 'Abdur-Rahman bin Auf, AzZubair and Sad
(bin Abi Waqqas) who are waiting for your permission?" 'Umar said, "Yes, let them come in." After a while, Yarfa-
came again and said, "Will you admit 'Ali and 'Abbas who are asking your permission?" 'Umar said, "Yes." So, when
the two entered, 'Abbas said, "O chief of the believers! Judge between me and this (i.e. 'Ali). "Both of them had a
dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained
without fighting), 'Ali and 'Abbas started reproaching each other. The (present) people (i.e. 'Uthman and his
companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." 'Umar
said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know
that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be
spent in charity,' and he said it about himself?" They (i.e. 'Uthman and his company) said, "He did say it. "'Umar
then turned towards 'Ali and 'Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said
this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified
favoured His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody
else. Allah said:

"And what Allah gave to His Apostle ("Fai"" Booty) from them... for which you made no expedition with either calvary
or camelry. But Allah gives power to His Apostles over whomsoever he will and Allah is able to do all things." (59.6)

So this property was especially granted to Allah's Apostle. But by Allah, the Prophet neither took it all for himself
only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it.
And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he
used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his
life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of
this property and disposed of it in the same manner as Allah's Apostle used to do, and all of you (at that time) knew
all about it." Then 'Umar turned towards 'Ali and 'Abbas and said, "You both remember that Abu Bakr disposed of it
in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the
follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Apostle and Abu
Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose
of it in the same was as Allah's Apostle and Abu Bakr used to do; and Allah knows that I have been sincere, pious,
rightly guided an the follower of the right (in this matte Later on both of you (i.e. 'Ali and Abbas) came to me, and
the claim of you both was one and the same, O 'Abbas! You also came to me. So I told you both that Allah's Apostle
said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I
should better hand over this property to you both or the condition that you will promise and pledge before Allah that
you will dispose it off in the same way as Allah's Apostle and Abu Bakr did and as I have done since the beginning
of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this
condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that
(decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision
other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property),
then return it to me, and I will manage on your behalf." The sub-narrator said, "I told 'Urwa bin Az-Zubair of this
Hadith and he said, 'Malik bin Aus has told the truth" I heard 'Aisha, the wife of the Prophet saying, 'The wives of the
Prophet sent 'Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle.
But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say:
Our property is not inherited, but whatever we leave is to be given in charity? The Prophet mentioned that
regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives
of the Prophet stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of Ali
who withheld it from 'Abbas and overpowered him. Then it came in the hands of Hasan bin 'Ali, then in the hands of
Husain bin 'Ali, and then in the hands of Ali bin Husain and Hasan bin Hasan, and each of the last two used to
manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle."

Volumn 005, Book 059, Hadith Number 368.
-----------------------------------------
Narated By 'Aisha : Fatima and Al'Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of
Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and
whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this
property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."

Volumn 005, Book 059, Hadith Number 369.
-----------------------------------------
Narated By Jabir bin 'Abdullah : Allah's Apostle said, "Who is willing to kill Ka'b bin Al-Ashraf who has hurt Allah and
His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?"
The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Kab).
"The Prophet said, "You may say it." Then Muhammad bin Maslama went to Kab and said, "That man (i.e.
Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something
from you." On that, Kab said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have
followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to
lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Kab said,
"Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion
said, "What do you want?" Ka'b replied, "Mortgage your women to me." They said, "How can we mortgage our
women to you and you are the most handsome of the 'Arabs?" Ka'b said, "Then mortgage your sons to me." They
said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so
has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms
to you." Muhammad bin Maslama and his companion promised Kab that Muhammad would return to him. He came
to Kab at night along with Kab's foster brother, Abu Na'ila. Kab invited them to come into his fort, and then he went
down to them. His wife asked him, "Where are you going at this time?" Kab replied, "None but Muhammad bin
Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from
him, Ka'b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A
generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two
men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and Abbad bin Bishr). So Muhammad bin
Maslama went in together with two men, and sail to them, "When Ka'b comes, I will touch his hair and smell it, and
when you see that I have got hold of his head, strip him. I will let you smell his head." Kab bin Al-Ashraf came down
to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better
scent than this. Ka'b replied. "I have got the best 'Arab women who know how to use the high class of perfume."
Muhammad bin Maslama requested Ka'b "Will you allow me to smell your head?" Ka'b said, "Yes." Muhammad smelt
it and made his companions smell it as well. Then he requested Ka'b again, "Will you let me (smell your head)?"
Ka'b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they
killed him and went to the Prophet and informed him. (Abu Rafi) was killed after Ka'b bin Al-Ashraf."

Volumn 005, Book 059, Hadith Number 370.
-----------------------------------------
Narated By Al-Bara bin Azib : Allah's Apostle sent a group of persons to Abu Rafi. Abdullah bin Atik entered his
house at night, while he was sleeping, and killed him.

Volumn 005, Book 059, Hadith Number 371.
-----------------------------------------
Narated By Al-Bara bin Azib : Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi, the Jew, and
appointed 'Abdullah bin Atik as their leader. Abu Rafi used to hurt Allah's Apostle and help his enemies against him.
He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the
people had brought back their livestock to their homes. Abdullah (bin Atik) said to his companions, "Sit down at your
places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So 'Abdullah
proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending
to answer the call of nature. The people had gone in, and the gate-keeper (considered 'Abdullah as one of the
castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate."
'Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper
closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some
people were staying late at night with Abu Rafi for a pleasant night chat in a room of his. When his companions of
nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to
myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I
reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the
house. So I shouted, 'O Abu Rafi!' Abu Rafi said, 'Who is it?' I proceeded towards the source of the voice and hit
him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house
and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi?' He said, 'Woe to your
mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the
point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I
then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped
out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at
the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock
crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi, the merchant of
Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi,' So I
(along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said,
'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any
ailment whatsoever."

Volumn 005, Book 059, Hadith Number 372.
-----------------------------------------
Narated By Al-Bara : Allah's Apostle sent 'Abdullah bin 'Atik and 'Abdullah bin 'Utba with a group of men to Abu Rafi
(to kill him). They proceeded till they approached his castle, whereupon 'Abdullah bin Atik said to them, "Wait
(here), and in the meantime I will go and see." 'Abdullah said later on, "I played a trick in order to enter the castle.
By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they
would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper
called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a
donkey near the gate of the castle. They took their supper with Abu Rafi and had a chat till late at night. Then they
went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had
seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of
the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of
their houses from outside while they were inside, and ascended to Abu Rafi by a staircase. I saw the house in
complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi!' He replied,
'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him,
pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi?' He said, 'Are
you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him
and hit him, but the blow proved futile again, and on that Abu Rafi cried loudly and his wife got up. I came again and
changed my voice as if I were a helper, and found Abu Rafi lying straight on his back, so I drove the sword into his
belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the
staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions
limping. I said (to them), 'Go and tell Allah's Apostle of this good news, but I will not leave (this place) till I hear the
news of his (i.e. Abu Rafi's) death.' When dawn broke, an announcer of death got over the wall and announced, 'I
convey to you the news of Abu Rafi's death.' I got up and proceeded without feeling any pain till I caught up with my
companions before they reached the Prophet to whom I conveyed the good news."

Volumn 005, Book 059, Hadith Number 373.
-----------------------------------------
Narated By Ibn Abbas : On the day of Uhud. the Prophet said, "This is Gabriel holding the head of his horse and
equipped with war material."

Volumn 005, Book 059, Hadith Number 374.
-----------------------------------------
Narated By Uqba bin Amir : Allah's Apostle offered the funeral prayers of the martyrs of Uhud eight years after (their
death), as if bidding farewell to the living and the dead, then he ascended the pulpit and said, "I am your
predecessor before you, and I am a witness on you, and your promised place to meet me will be Al-Haud (i.e. the
Tank) (on the Day of Resurrection), and I am (now) looking at it from this place of mine. I am not afraid that you will
worship others besides Allah, but I am afraid that worldly life will tempt you and cause you to compete with each
other for it." That was the last look which I cast on Allah's Apostle.

Volumn 005, Book 059, Hadith Number 375.
-----------------------------------------
Narated By Al-Bara : We faced the pagans on that day (of the battle of Uhud) and the Prophet placed a batch of
archers (at a special place) and appointed 'Abdullah (bin Jubair) as their commander and said, "Do not leave this
place; and if you should see us conquering the enemy, do not leave this place, and if you should see them
conquering us, do not (come to) help us," So, when we faced the enemy, they took to their heel till I saw their
women running towards the mountain, lifting up their clothes from their legs, revealing their leg-bangles. The
Muslims started saying, "The booty, the booty!" 'Abdullah bin Jubair said, "The Prophet had taken a firm promise
from me not to leave this place." But his companions refused (to stay). So when they refused (to stay there), (Allah)
confused them so that they could not know where to go, and they suffered seventy casualties. Abu Sufyan
ascended a high place and said, "Is Muhammad present amongst the people?" The Prophet said, "Do not answer
him." Abu Sufyan said, "Is the son of Abu Quhafa present among the people?" The Prophet said, "Do not answer
him." Abd Sufyan said, "Is the son of Al-Khattab amongst the people?" He then added, "All these people have been
killed, for, were they alive, they would have replied." On that, 'Umar could not help saying, "You are a liar, O enemy
of Allah! Allah has kept what will make you unhappy." Abu Safyan said, "Superior may be Hubal!" On that the
Prophet said (to his companions), "Reply to him." They asked, "What may we say?" He said, "Say: Allah is More
Elevated and More Majestic!" Abu Sufyan said, "We have (the idol) Al-'Uzza, whereas you have no 'Uzza!" The
Prophet said (to his companions), "Reply to him." They said, "What may we say?" The Prophet said, "Say: Allah is
our Helper and you have no helper." Abu Sufyan said, "(This) day compensates for our loss at Badr and (in) the
battle (the victory) is always undecided and shared in turns by the belligerents. You will see some of your dead men
mutilated, but neither did I urge this action, nor am I sorry for it." Narrated Jabir: Some people took wine in the
morning of the day of Uhud and were then killed as martyrs.

Volumn 005, Book 059, Hadith Number 376.
-----------------------------------------
Narated By Sad bin Ibrahim : A meal was brought to 'Abdur-Rahman bin 'Auf while he was fasting. He said, "Musab
bin 'Umar was martyred, and he was better than I, yet he was shrouded in a Burda (i.e. a sheet) so that, if his head
was covered, his feet became naked, and if his feet were covered, his head became naked." 'Abdur-Rahman
added, "Hamza was martyred and he was better than 1. Then worldly wealth was bestowed upon us and we were
given thereof too much. We are afraid that the reward of our deeds have been given to us in this life."
'Abdur-Rahman then started weeping so much that he left the food.

Volumn 005, Book 059, Hadith Number 377.
-----------------------------------------
Narated By Jabir bin 'Abdullah : On the day of the battle of Uhud, a man came to the Prophet and said, "Can you
tell me where I will be if I should get martyred?" The Prophet replied, "In Paradise." The man threw away some dates
he was carrying in his hand, and fought till he was martyred.

Volumn 005, Book 059, Hadith Number 378.
-----------------------------------------
Narated By Khabbab bin Al-Art : We migrated in the company of Allah's Apostle, seeking Allah's Pleasure. So our
reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards
(here), and one of them was Mus'ab bin 'Umar who was martyred on the day of the battle of Uhud, and did not leave
anything except a Namira (i.e. a sheet in which he was shrouded). If we covered his head with it, his feet became
naked, and if we covered his feet with it, his head became naked. So the Prophet said to us, "Cover his head with it
and put some Idhkhir (i.e. a kind of grass) over his feet or throw Idhkhir over his feet." But some amongst us have
got the fruits of their labour ripened, and they are collecting them.

Narrated Anas: His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the
first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah
will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah !
I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the
pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where
are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred.
No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers.
He had over 80 wounds caused by stabbing, striking or shooting with arrows.

Volumn 005, Book 059, Hadith Number 379.
-----------------------------------------
Narated By Zaid bin Thabit : When we wrote the Holy Qur'an, I missed one of the Verses of Surat-al-Ahzab which I
used to hear Allah's Apostle reciting. Then we searched for it and found it with Khuzaima bin Thabit Al-Ansari. The
Verse was:

'Among the Believers are men Who have been true to Their Covenant with Allah, Of them, some have fulfilled Their
obligations to Allah (i.e. they have been Killed in Allah's Cause), And some of them are (still) waiting" (33.23) So we
wrote this in its place in the Qur'an.

Volumn 005, Book 059, Hadith Number 380.
-----------------------------------------
Narated By Zaid bin Thabit : When the Prophet set out for (the battle of) Uhud, some of those who had gone out
with him, returned. The companions of the Prophet were divided into two groups. One group said, "We will fight
them (i.e. the enemy)," and the other group said, "We will not fight them." So there came the Divine Revelation: '(O
Muslims!) Then what is the matter within you that you are divided. Into two parties about the hypocrites? Allah has
cast them back (to disbelief) Because of what they have earned.' (4.88) On that, the Prophet said, "That is Taiba
(i.e. the city of Medina) which clears one from one's sins as the fire expels the impurities of silver."

Volumn 005, Book 059, Hadith Number 381.
-----------------------------------------
Narated By Jabir : This Verse: "When two of your parties almost Decided to fall away..." was revealed in our
connection, i.e. Bani Salama and Bani Haritha and I would not have liked that, if it was not revealed, for Allah said:
But Allah was their Protector... (3.122)

Volumn 005, Book 059, Hadith Number 382.
-----------------------------------------
Narated By Jabir : "Allah's Apostle said to me, "Have you got married O Jabir?" I replied, "Yes." He asked "What, a
virgin or a matron?" I replied, "Not a virgin but a matron." He said, "Why did you not marry a young girl who would
have fondled with you?" I replied, "O Allah's Apostle! My father was martyred on the day of Uhud and left nine
(orphan) daughters who are my nine sisters; so I disliked to have another young girl of their age, but (I sought) an
(elderly) woman who could comb their hair and look after them." The Prophet said, "You have done the right thing."

Volumn 005, Book 059, Hadith Number 383.
-----------------------------------------
Narated By Jabir bin Abdullah : That his father was martyred on the day of the battle of Uhud and was in debt and
left six (orphan) daughters. Jabir, added, "When the season of plucking the dates came, I went to Allah's Apostle
and said, "You know that my father was martyred on the day of Uhud, and he was heavily in debt, and I would like
that the creditors should see you." The Prophet said, "Go and pile every kind of dates apart." I did so and called
him (i.e. the Prophet). When the creditors saw him, they started claiming their debts from me then in such a harsh
manner (as they had never done before). So when he saw their attitude, he went round the biggest heap of dates
thrice, and then sat over it and said, 'O Jabir), call your companions (i.e. the creditors).' Then he kept on measuring
(and giving) to the creditors (their due) till Allah paid all the debt of my father. I would have been satisfied to retain
nothing of those dates for my sisters after Allah had paid the debts of my father. But Allah saved all the heaps (of
dates), so that when I looked at the heap where the Prophet had been sitting, it seemed as if a single date had not
been taken away thereof."

Volumn 005, Book 059, Hadith Number 384.
-----------------------------------------
Narated By Sad bin Abi Waqqas : I saw Allah's Apostle on the day of the battle of Uhud accompanied by two men
fighting on his behalf. They were dressed in white and were fighting as bravely as possible. I had never seen them
before, nor did I see them later on.

Volumn 005, Book 059, Hadith Number 385.
-----------------------------------------
Narated By Sad bin Abi Waqqas : The Prophet took out a quiver (of arrows) for me on the day of Uhud and said,
"Throw (arrows); let my father and mother be sacrificed for you."

Volumn 005, Book 059, Hadith Number 386.
-----------------------------------------
Narated By Sad : Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.

Volumn 005, Book 059, Hadith Number 387.
-----------------------------------------
Narated By Ibn Al Musaiyab : Sad bin Abi Waqqas said, "Allah's Apostle mentioned both his father and mother for
me on the day of the battle of Uhud." He meant when the Prophet said (to Sad) while the latter was fighting. "Let my
father and mother be sacrificed for you!"

Volumn 005, Book 059, Hadith Number 388.
-----------------------------------------
Narated By 'Ali : I have never heard the Prophet mentioning both his father and mother for anybody other than Sad.

Volumn 005, Book 059, Hadith Number 389.
-----------------------------------------
Narated By 'Ali : I have never heard the Prophet mentioning his father and mother for anybody other than Sad bin
Malik. I heard him saying on the day of Uhud, "O Sad throw (arrows)! Let my father and mother be sacrificed for you
!"

Volumn 005, Book 059, Hadith Number 390.
-----------------------------------------
Narated By Mu'tamir's father : 'Uthman said that on the day of the battle of Uhud, none remained with the Prophet
but Talha and Sad.

Volumn 005, Book 059, Hadith Number 391.
-----------------------------------------
Narated By As-Saib bin Yazid : I have been in the company of 'AbdurRahman bin 'Auf, Talha bin 'Ubaidullah,
Al-Miqdad and Sad, and I heard none of them narrating anything from the Prophet excepting the fact that I heard
Talha narrating about the day of Uhud (battle).

Volumn 005, Book 059, Hadith Number 392.
-----------------------------------------
Narated By Qais : I saw Talha's paralysed hand with which he had protected the Prophet on the day of Uhud.

Volumn 005, Book 059, Hadith Number 393.
-----------------------------------------
Narated By Anas : When it was the day of Uhud, the people left the Prophet while Abu Talha was in front of the
Prophet shielding him with his leather shield. Abu Talha was a skilful archer who used to shoot violently. He broke
two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to
him), put (scatter) its contents for Abu Talha." The Prophet would raise his head to look at the enemy, whereupon
Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the
enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw 'Aisha, the daughter of Abu Bakr, and
Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their
backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty
them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day).

Volumn 005, Book 059, Hadith Number 394.
-----------------------------------------
Narated By 'Aisha : When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon
him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces
turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he
shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa
said, "May Allah forgive you." (The sub-narrator, 'Urwa, said, "By Allah, Hudhaifa continued asking Allah's
Forgiveness for the killers of his father till he departed to Allah (i.e. died).")

Volumn 005, Book 059, Hadith Number 395.
-----------------------------------------
Narated By 'Uthman bin Mauhab : A man came to perform the Hajj to (Allah's) House. Seeing some people sitting,
he said, "Who are these sitting people?" Somebody said, "They are the people of Quraish." He said, "Who is the
old man?" They said, "Ibn 'Umar." He went to him and said, "I want to ask you about something; will you tell me
about it? I ask you with the respect due to the sanctity of this (Sacred) House, do you know that 'Uthman bin 'Affan
fled on the day of Uhud?" Ibn 'Umar said, "Yes." He said, "Do you know that he (i.e. 'Uthman) was absent from the
Badr (battle) and did not join it?" Ibn 'Umar said, "Yes." He said, "Do you know that he failed to be present at the
Ridwan Pledge of allegiance (i.e. Pledge of allegiance at Hudaibiya) and did not witness it?" Ibn 'Umar replied,
"Yes," He then said, "Allahu-Akbar!" Ibn 'Umar said, "Come along; I will inform you and explain to you what you have
asked. As for the flight (of 'Uthman) on the day of Uhud, I testify that Allah forgave him. As regards his absence
from the Badr (battle), he was married to the daughter of Allah's Apostle and she was ill, so the Prophet said to him,
'You will have such reward as a man who has fought the Badr battle will get, and will also have the same share of
the booty.' As for his absence from the Ridwan Pledge of allegiance if there had been anybody more respected by
the Meccans than 'Uthman bin 'Affan, the Prophet would surely have sent that man instead of 'Uthman. So the
Prophet sent him (i.e. 'Uthman to Mecca) and the Ridwan Pledge of allegiance took place after 'Uthman had gone to
Mecca. The Prophet raised his right hand saying. 'This is the hand of 'Uthman,' and clapped it over his other hand
and said, "This is for 'Uthman.'" Ibn 'Umar then said (to the man), "Go now, after taking this information."

Volumn 005, Book 059, Hadith Number 396.
-----------------------------------------
Narated By Al-Bara' bin 'Azib : The Prophet appointed Abdullah bin Jubair as the commander of the cavalry archers
on the day of the battle of Uhud. Then they returned defeated, and that what is referred to by Allah's Statement:
"And the Apostle (Muhammad) in your rear was calling you." (3.153)

Volumn 005, Book 059, Hadith Number 397.
-----------------------------------------
Narated By Salim's father : That he heard Allah's Apostle, when raising his head from bowing of the first Rak'a of
the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who
sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed: "Not for you (O Muhammad!)...
(till the end of Verse) they are indeed wrong-doers." (3.128) Salim bin 'Abdullah said' "Allah's Apostle used to
invoke evil upon Safwan bin Umaiya, Suhail bin 'Amr and Al-Harith bin Hisham. So the Verse was revealed: "Not for
you (O Muhammad!)... (till the end of Verse) For they are indeed wrong-doers." (3.128)

Volumn 005, Book 059, Hadith Number 398.
-----------------------------------------
Narated By Tha'laba bin Abi Malik : 'Umar bin Al-Khattab distributed woollen clothes amongst some women of
Medina, and a nice woollen garment remained. Some of those who were sitting with him, said, "O chief of the
believers! Give it to the daughter of Allah's Apostle who is with you," and by that, they meant Um Kulthum, the
daughter of 'Ali. Umar said, "Um Salit has got more right than she." Um Saht was amongst those Ansari women who
had given the pledge of allegiance to Allah's Apostle. 'Umar added, "She (i.e. Um Salit) used to carry the filled water
skins for us on the day of the battle of Uhud."

Volumn 005, Book 059, Hadith Number 399.
-----------------------------------------
Narated By Jafar bin 'Amr bin Umaiya : I went out with 'Ubaidullah bin 'Adi Al-Khaiyar. When we reached Hims (i.e. a
town in Syria), 'Ubaidullah bin 'Adi said (to me), "Would you like to see Wahshi so that we may ask him about the
killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us,
"He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a
short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and
Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at
him and then said, "No, by Allah! But I know that 'Adi bin Al-Khiyar married a woman called Um Qital, the daughter of
Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that
child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then
'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi
replied "Yes, Hamza killed Tuaima bin 'Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut'im said to
me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of
Uhud) in the year of 'Ainain... 'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a
valley... I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is
there any (Muslim) to accept my challenge to a duel?' Hamza bin 'Abdul Muttalib came out and said, 'O Siba'. O Ibn
Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked
and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e.
Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks,
causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam
spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle,
I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle.
When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What
happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's
Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah
so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his
followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah)
standing near a gap in a wall. He looked like an ash-coloured camel and his hair was dishevelled. So I threw my
spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an
Ansari man attacked him and struck him on the head with a sword. 'Abdullah bin 'Umar said, 'A slave girl on the roof
of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."

Volumn 005, Book 059, Hadith Number 400.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle (pointing to his broken canine tooth) said, "Allah's Wrath has become
severe on the people who harmed His Prophet. Allah's Wrath has become severe on the man who is killed by the
Apostle of Allah in Allah's Cause."

Volumn 005, Book 059, Hadith Number 401.
-----------------------------------------
Narated By Ibn 'Abbas : Allah's Wrath became severe on him whom the Prophet had killed in Allah's Cause. Allah's
Wrath became severe on the people who caused the face of Allah's Prophet to bleed.

Volumn 005, Book 059, Hadith Number 402.
-----------------------------------------
Narated By Abu Hazim : That he heard Sahl bin Sad being asked about the wounds of Allah's Apostle saying, "By
Allah, I know who washed the wounds of Allah's Apostle and who poured water (for washing them), and with what he
was treated." Sahl added, "Fatima, the daughter of Allah's Apostle used to wash the wounds, and 'Ali bin Abi Talib
used to pour water from a shield. When Fatima saw that the water aggravated the bleeding, she took a piece of a
mat, burnt it, and inserted its ashes into the wound so that the blood was congealed (and bleeding stopped). His
canine tooth got broken on that day, and face was wounded, and his helmet was broken on his head."

Volumn 005, Book 059, Hadith Number 403.
-----------------------------------------
Narated By Ibn Abbas : Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became
severe on him who had caused the face of Allah's Apostle to bleed.

Volumn 005, Book 059, Hadith Number 404.
-----------------------------------------
Narated By 'Aisha : Regarding the Holy Verse: "Those who responded (To the call) of Allah And the Apostle
(Muhammad), After being wounded, For those of them Who did good deeds And refrained from wrong, there is a
great reward." (3.172)

She said to 'Urwa, "O my nephew! Your father, Az-Zubair and Abu Bakr were amongst them (i.e. those who
responded to the call of Allah and the Apostle on the day (of the battle of Uhud). When Allah's Apostle, suffered
what he suffered on the day of Uhud and the pagans left, the Prophet was afraid that they might return. So he said,
'Who will go on their (i.e. pagans') track?' He then selected seventy men from amongst them (for this purpose)."
(The sub-narrator added, "Abu Bakr and Az-Zubair were amongst them.")

Volumn 005, Book 059, Hadith Number 405.
-----------------------------------------
Narated By Qatada : We do not know of any tribe amongst the 'Arab tribes who lost more martyrs than Al-Ansar,
and they will have superiority on the Day of Resurrection. Anas bin Malik told us that seventy from the Ansar were
martyred on the day of Uhud, and seventy on the day (of the battle of) Bir Ma'una, and seventy on the day of
Al-Yamama. Anas added, "The battle of Bir Ma'una took place during the lifetime of Allah's Apostle and the battle of
Al-Yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed."

Volumn 005, Book 059, Hadith Number 406.
-----------------------------------------
Narated By Jabir bin 'Abdullah : Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say,
"Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then
he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on
their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father
was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing
so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on
covering him with their wings till his body was carried away (for burial)."

Volumn 005, Book 059, Hadith Number 407.
-----------------------------------------
Narated By Abu Musa : The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that
symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as
perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the
union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows
appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."

Volumn 005, Book 059, Hadith Number 408.
-----------------------------------------
Narated By Khabbab : We migrated with the Prophet for Allah's Cause, so our reward became due with Allah. Some
of us passed away (i.e. died) without enjoying anything from their reward, and one of them was Mus'ab bin 'Umar
who was killed (i.e. martyred) on the day of Uhud. He did not leave behind except a sheet of striped woollen cloth. If
we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. The
Prophet said to us, "Cover his head with it and put Idhkhir (i.e. a kind of grass) over his feet," or said, "Put some
Idhkhir over his feet." But some of us have got their fruits ripened, and they are collecting them.

Volumn 005, Book 059, Hadith Number 409.
-----------------------------------------
Narated By Anas : The Prophet said, "This is a mountain that loves us and is loved by us."

Volumn 005, Book 059, Hadith Number 410.
-----------------------------------------
Narated By Anas bin Malik : When the mountain of Uhud appeared before Allah's Apostle he said, "This IS a
mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina
(i.e. the area between its two mountains) a Sanctuary as well."

Volumn 005, Book 059, Hadith Number 411.
-----------------------------------------
Narated By Uqba : One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of
Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit
and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now,
and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that
you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the
pleasures of) this world."

Volumn 005, Book 059, Hadith Number 412.
-----------------------------------------
Narated By Abu Huraira : The Prophet sent a Sariya of spies and appointed 'Asim bin Thabit, the grandfather of
'Asim bin 'Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan
and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred
archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. 'Asim and his
companions) had encamped and found stones of dates they had brought as journey food from Medina.

The archers said, "These are the dates of Medina," and followed their traces till they took them over. When 'Asim
and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and
said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." 'Asim said,
"As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they
fought with them till they killed 'Asim along with seven of his companions with arrows, and there remained Khubaib,
Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant
and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied
them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to
accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him.
Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin 'Amr bin
Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin 'Amr on the day of Badr. Khubaib stayed with
them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from
one of the daughters of Al-Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a
little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh.

When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He
said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen
a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were
available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by
Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-Rak'at prayer."
Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have
prayed for a longer time." So it was Khubaib who first set the tradition of praying two Rakat before being executed.
He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care
in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless
the cut limbs." Then 'Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent
some people to 'Asim in order to bring a part of his body so that his death might be known for certain, for 'Asim had
killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their
messengers who could not harm his body consequently.

Volumn 005, Book 059, Hadith Number 413.
-----------------------------------------
Narated By Jabir : The person who killed Khubaib was Abu Sarua (i.e. 'Uqba bin Al-Harith).

Volumn 005, Book 059, Hadith Number 414.
-----------------------------------------
Narated By 'Abdul Aziz : Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two
groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e.
Al-Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for
the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the
morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas
about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before
Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."

Volumn 005, Book 059, Hadith Number 415.
-----------------------------------------
Narated By Anas : Allah's Apostle said Al-Qunut for one month after the posture of Bowing, invoking evil upon some
'Arab tribes.

Volumn 005, Book 059, Hadith Number 416.
-----------------------------------------
Narated By Anas bin Malik : (The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide
them with some men to support them against their enemy. He therefore provided them with seventy men from the
Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night.
When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the
Prophet , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon
Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but
later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our
Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for
one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and
Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna.

Volumn 005, Book 059, Hadith Number 417.
-----------------------------------------
Narated By Anas : That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The
chief of the pagans, 'Amir bin At-Tufail proposed three suggestions (to the Prophet) saying, "Choose one of three
alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2)
or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir
was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family
of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his
horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went
towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If
they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go
back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the
message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went
behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of
the Ka'ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all
killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the
cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After
this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of)
Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.

Volumn 005, Book 059, Hadith Number 418.
-----------------------------------------
Narated By Anas bin Malik : That when Haram bin Milhan, his uncle was stabbed on the day of Bir Ma'una he
sprinkled his blood over his face and his head this way and then said, "I have succeeded, by the Lord of the Ka'ba."

Volumn 005, Book 059, Hadith Number 419.
-----------------------------------------
Narated By 'Aisha : Abu Bakr asked the Prophet to allow him to go out (of Mecca) when he was greatly annoyed (by
the infidels). But the Prophet said to him, ''Wait." Abu Bakr said, O Allah's Apostle! Do you hope that you will be
allowed (to migrate)?" Allah's Apostle replied, "I hope so." So Abu Bakr waited for him till one day Allah's Apostle
came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said,
"None is present but my two daughters." The Prophet said, "Have you noticed that I have been allowed to go out (to
migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet said, "You will
accompany me." Abu Bakr said, "O Allah's Apostle! I have got two she-camels which I had prepared and kept ready
for (our) going out." So he gave one of the two (she-camels) to the Prophet and it was Al-Jad'a. They both rode and
proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was
the slave of 'Abdullah bin Al-Tufail bin Sakhbara 'Aisha's brother from her mother's side. Abu Bakr had a milch
she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon
by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so
that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the
Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in
turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una.

Narrated 'Urwa: When those (Muslims) at Bir Ma'una were martyred and 'Amr bin Umaiya Ad-Damri was taken
prisoner, 'Amir bin At-Tufail, pointing at a killed person, asked Amr, "Who is this?" 'Amr bin Umaiya said to him, "He
is 'Amir bin Fuhaira." 'Amir bin At-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between
him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the
Prophet and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and
they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You
are pleased with us." So Allah informed them (i.e. the Prophet and his companions) about them (i.e. martyrs of Bir
Mauna).

On that day, 'Urwa bin Asma bin As-Salt who was one of them, was killed, and Urwa (bin Az-Zubair) was named after
'Urwa bin Asma and Mundhir (bin AzZubair) was named after Mundhir bin 'Amr (who had also been martyred on that
day).

Volumn 005, Book 059, Hadith Number 420.
-----------------------------------------
Narated By Anas : The Prophet said Al-Qunut after Bowing (i.e. Ar-Ruku') for one month, invoking evil upon (the
tribes of) Ril and Dhakwan. He used to say, "Usaiya disobeyed Allah and His Apostle."

Volumn 005, Book 059, Hadith Number 421.
-----------------------------------------
Narated By Anas bin Malik : The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna
for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah
and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the
Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people
that we have met our Lord, and He is pleased with us, and we are pleased with Him."

Volumn 005, Book 059, Hadith Number 422.
-----------------------------------------
Narated By Asim Al-Ahwal : I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes
(Al-Qunut was said by the Prophet in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was
said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied,
"He was mistaken, for Allah's Apostle said Al-Qunut after Bowing for one month. The Prophet had sent some people
called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's
Apostle. But those who had concluded the treaty with Allah's Apostle violated the treaty (and martyred all the
seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them.

Volumn 005, Book 059, Hadith Number 423.
-----------------------------------------
Narated By Ibn Umar : That the Prophet inspected him on the day of Uhud while he was fourteen years old, and the
Prophet did not allow him to take part in the battle. He was inspected again by the Prophet on the day of
Al-Khandaq (i.e. battle of the Trench) while he was fifteen years old, and the Prophet allowed him to take Part in the
battle.

Volumn 005, Book 059, Hadith Number 424.
-----------------------------------------
Narated By Sahl bin Sad : We were with Allah's Apostle in the Trench, and some were digging the trench while we
were carrying the earth on our shoulders. Allah's Apostle said, 'O Allah! There is no life except the life of the
Hereafter, so please forgive the Emigrants and the Ansar."

Volumn 005, Book 059, Hadith Number 425.
-----------------------------------------
Narated By Anas : Allah's Apostle went out towards the Khandaq (i.e. Trench) and saw the Emigrants and the Ansar
digging the trench in the cold morning. They had no slaves to do that (work) for them. When the Prophet saw their
hardship and hunger, he said, 'O Allah! The real life is the life of the Hereafter, so please forgive Ansar and the
Emigrants." They said in reply to him, "We are those who have given the Pledge of allegiances to Muhammad for to
observe Jihad as long as we live."

Volumn 005, Book 059, Hadith Number 426.
-----------------------------------------
Narated By Anas : Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were
carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to
Muhammad for Islam as long as we live." The Prophet said in reply to their saying, "O Allah! There is no goodness
except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people
used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e.
oil, fat and butter having a change in colour and smell) and it used to be presented to the people (i.e. workers) who
were hungry, and it used to stick to their throats and had a nasty smell.

Volumn 005, Book 059, Hadith Number 427.
-----------------------------------------
Narated By Jabir : We were digging (the trench) on the day of (Al-Khandaq (i.e. Trench)) and we came across a big
solid rock. We went to the Prophet and said, "Here is a rock appearing across the trench." He said, "I am coming
down." Then he got up, and a stone was tied to his belly for we had not eaten anything for three days. So the
Prophet took the spade and struck the big solid rock and it became like sand. I said, "O Allah's Apostle! Allow me to
go home." (When the Prophet allowed me) I said to my wife, "I saw the Prophet in a state that I cannot treat lightly.
Have you got something (for him to eat?" She replied, "I have barley and a she goat." So I slaughtered the she-kid
and she ground the barley; then we put the meat in the earthenware cooking pot. Then I came to the Prophet when
the dough had become soft and fermented and (the meat in) the pot over the stone trivet had nearly been
well-cooked, and said, "I have got a little food prepared, so get up O Allah's Apostle, you and one or two men along
with you (for the food)." The Prophet asked, "How much is that food?" I told him about it. He said, "It is abundant
and good. Tell your wife not to remove the earthenware pot from the fire and not to take out any bread from the
oven till I reach there." Then he said (to all his companions), "Get up." So the Muhajirn (i.e. Emigrants) and the
Ansar got up. When I came to my wife, I said, "Allah's Mercy be upon you! The Prophet came along with the
Muhajirin and the Ansar and those who were present with them." She said, "Did the Prophet ask you (how much
food you had)?" I replied, "Yes." Then the Prophet said, "Enter and do not throng." The Prophet started cutting the
bread (into pieces) and put the cooked meat over it. He covered the earthenware pot and the oven whenever he
took something out of them. He would give the food to his companions and take the meat out of the pot. He went on
cutting the bread and scooping the meat (for his companions) till they all ate their fill, and even then, some food
remained. Then the Prophet said (to my wife), "Eat and present to others as the people are struck with hunger."

Volumn 005, Book 059, Hadith Number 428.
-----------------------------------------
Narated By Jabir bin 'Abdullah : When the Trench was dug, I saw the Prophet in the state of severe hunger. So I
returned to my wife and said, "Have you got anything (to eat), for I have seen Allah's Apostle in a state of severe
hunger." She brought out for me, a bag containing one Sa of barley, and we had a domestic she animal (i.e. a kid)
which I slaughtered then, and my wife ground the barley and she finished at the time I finished my job (i.e.
slaughtering the kid). Then I cut the meat into pieces and put it in an earthenware (cooking) pot, and returned to
Allah's Apostle. My wife said, "Do not disgrace me in front of Allah's Apostle and those who are with him." So I went
to him and said to him secretly, "O Allah's Apostle! I have slaughtered a she-animal (i.e. kid) of ours, and we have
ground a Sa of barley which was with us. So please come, you and another person along with you." The Prophet
raised his voice and said, "O people of Trench ! Jabir has prepared a meal so let us go." Allah's Apostle said to me,
"Don't put down your earthenware meat pot (from the fireplace) or bake your dough till I come." So I came (to my
house) and Allah's Apostle too, came, proceeding before the people. When I came to my wife, she said, "May Allah
do so-and-so to you." I said, "I have told the Prophet of what you said." Then she brought out to him (i.e. the
Prophet the dough, and he spat in it and invoked for Allah's Blessings in it. Then he proceeded towards our
earthenware meat-pot and spat in it and invoked for Allah's Blessings in it. Then he said (to my wife). Call a
lady-baker to bake along with you and keep on taking out scoops from your earthenware meat-pot, and do not put
it down from its fireplace." They were one-thousand (who took their meals), and by Allah they all ate, and when they
left the food and went away, our earthenware pot was still bubbling (full of meat) as if it had not decreased, and our
dough was still being baked as if nothing had been taken from it.

Volumn 005, Book 059, Hadith Number 429.
-----------------------------------------
Narated By 'Aisha : As regards the following Qur'anic Verse: "When they came on you from above and from below
you (from east and west of the valley) and when the eyes grew wild and the hearts reached up to the throats..."
(33.10) That happened on the day of Al-Khandaq (i.e. Trench).

Volumn 005, Book 059, Hadith Number 430.
-----------------------------------------
Narated By Al-Bara : The Prophet was carrying earth on the day of Al-Khandaq till his abdomen was fully covered
with dust, and he was saying, "By Allah, without Allah we would not have been guided, neither would we have given
in charity, nor would we have prayed. So (O Allah), please send Sakina (i.e. calmness) upon us, and make our feet
firm if we meet the enemy as the enemy have rebelled against us, and if they intended affliction, (i.e. want to
frighten us and fight against us then we would not flee but withstand them)." The Prophet used to raise his voice
saying, "Abaina! Abaina! (i.e. would not, we would not)."

Volumn 005, Book 059, Hadith Number 431.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said, "I have been made victorious by As-Saba (i.e. an easterly wind) and the
Ad nation was destroyed by Ad-Dabur (i.e. a westerly wind)."

Volumn 005, Book 059, Hadith Number 432.
-----------------------------------------
Narated By Al-Bara : When it was the day of Al-Ahzab (i.e. the clans) and Allah's Apostle dug the trench, I saw him
carrying earth out of the trench till dust made the skin of his abdomen out of my sight and he was a hairy man. I
heard him reciting the poetic verses composed by Ibn Rawaha while he was carrying the earth, "O Allah! Without
You we would not have been guided, nor would we have given in charity, nor would we have prayed. So, (O Allah),
please send Sakina (i.e. calmness) upon us and make our feet firm if we meet the enemy, as they have rebelled
against us. And if they intend affliction (i.e. want to frighten us, and fight against us) then we would not (flee but
withstand them)." The Prophet would then prolong his voice at the last words.

Volumn 005, Book 059, Hadith Number 433.
-----------------------------------------
Narated By Ibn Umar : The first day (i.e. Ghazwa) I participated in, was the day of Al-Khandaq (i.e. Trench).

Volumn 005, Book 059, Hadith Number 434.
-----------------------------------------
Narated By Ikrima bin Khalid : Ibn 'Umar said, "I went to Hafsa while water was dribbling from her twined braids. I
said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to
them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division
amongst them.' " So Hafsa did not leave Ibn 'Umar till we went to them. When the people differed. Muawiya
addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up
and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin
Masalama said (to Ibn 'Umar), "Why don't you reply to him (i.e. Muawiya)?" 'Abdullah bin 'Umar said, "I untied my
garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against
you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement
might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as
I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are
patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you
were wise in doing so)."

Volumn 005, Book 059, Hadith Number 435.
-----------------------------------------
Narated By Sulaiman bin Surd : On the day of Al-Ahzab (i.e. clans) the Prophet said, (After this battle) we will go to
attack them(i.e. the infidels) and they will not come to attack us."

Volumn 005, Book 059, Hadith Number 436.
-----------------------------------------
Narated By Sulaiman bin Surd : When the clans were driven away, I heard the Prophet saying, "From now onwards
we will go to attack them (i.e. the infidels) and they will not come to attack us, but we will go to them."

Volumn 005, Book 059, Hadith Number 437.
-----------------------------------------
Narated By 'Ali : On the day of Al-Khandaq (i.e. Trench), the Prophet said '(Let) Allah fill their (i.e. the infidels')
houses and graves with fire just as they have prevented us from offering the Middle Prayer (i.e. 'Asr prayer) till the
sun had set."

Volumn 005, Book 059, Hadith Number 438.
-----------------------------------------
Narated By Jabir bin 'Abdullah : Umar bin Al-Khattab came on the day of Al-Khandaq after the sun had set and he
was abusing the infidels of Quraish saying, "O Allah's Apostle! I was unable to offer the ('Asr) prayer till the sun was
about to set." The Prophet said, "By Allah, I have not offered this (i.e. 'Asr) prayer." So we came down along with
the Prophet to Buthan where he performed ablution for the prayer and then we performed the ablution for it. Then
he offered the 'Asr prayer after the sun had set, and after it he offered the Maghrib prayer.

Volumn 005, Book 059, Hadith Number 439.
-----------------------------------------
Narated By Jabir : On the day of Al-Ahzab (i.e. clans), Allah's Apostle said, 'Who will bring us the news of the people
(i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet again said, "Who will bring us the news of the
people?" AzZubair said, "I." The Prophet again said, "Who will bring us the news of the people?" Az-Zubair said, "I."
The Prophet then said, "Every prophet has his Hawari (i.e. disciple-special helper); my disciple is Az-Zubair.

Volumn 005, Book 059, Hadith Number 440.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle used to say, "None has the right to be worshipped except Allah Alone
(Who) honoured His Warriors and made His Slave victorious, and He (Alone) defeated the (infidel) clans; so there is
nothing after Him.

Volumn 005, Book 059, Hadith Number 441.
-----------------------------------------
Narated By 'Abdullah bin Abi 'Aufa : Allah's Apostle invoked evil upon the clans saying, "Allah, the Revealer of the
Holy Book (i.e. the Qur'an), the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and
shake them."

Volumn 005, Book 059, Hadith Number 442.
-----------------------------------------
Narated By 'Abdullah : Whenever Allah's Apostle returned from a Ghazwa, Hajj or 'Umra, he used to start (saying),
"Allahu-Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no
partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We
are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His
Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels)."

Volumn 005, Book 059, Hadith Number 443.
-----------------------------------------
Narated By 'Aisha : When the Prophet returned from Al-Khandaq (i.e. Trench) and laid down his arms and took a
bath, Gabriel came and said (to the Prophet), You have laid down your arms? By Allah, we angels have not laid
them down yet. So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing
towards Banu Quraiza. So the Prophet went out towards them.

Volumn 005, Book 059, Hadith Number 444.
-----------------------------------------
Narated By Anas : As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of
the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).

Volumn 005, Book 059, Hadith Number 445.
-----------------------------------------
Narated By Ibn Umar : On the day of Al-Ahzab (i.e. Clans) the Prophet said, "None of you Muslims) should offer the
'Asr prayer but at Banu Quraiza's place." The 'Asr prayer became due for some of them on the way. Some of those
said, "We will not offer it till we reach it, the place of Banu Quraiza," while some others said, "No, we will pray at this
spot, for the Prophet did not mean that for us." Later on It was mentioned to the Prophet and he did not berate any
of the two groups.

Volumn 005, Book 059, Hadith Number 446.
-----------------------------------------
Narated By Anas : Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu
An-Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the
Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um
Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none
has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet) has given them to me."
The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on
refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.

Volumn 005, Book 059, Hadith Number 447.
-----------------------------------------
Narated By Abu Said Al-Khudri : The people of (Banu) Quraiza agreed to accept the verdict of Sad bin Mu'adh. So
the Prophet sent for Sad, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet
said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet said (to Sad)." These (i.e.
Banu Quraiza) have agreed to accept your verdict." Sad said, "Kill their (men) warriors and take their offspring as
captives, "On that the Prophet said, "You have judged according to Allah's Judgment," or said, "according to the
King's judgment."

Volumn 005, Book 059, Hadith Number 448.
-----------------------------------------
Narated By 'Aisha : Sad was wounded on the day of Khandaq (i.e. Trench) when a man from Quraish, called Hibban
bin Al-'Araqa hit him (with an arrow). The man was Hibban bin Qais from (the tribe of) Bani Mais bin 'Amir bin Lu'ai
who shot an arrow at Sad's medial arm vein (or main artery of the arm). The Prophet pitched a tent (for Sad) in the
Mosque so that he might be near to the Prophet to visit. When the Prophet returned from the (battle) of Al-Khandaq
(i.e. Trench) and laid down his arms and took a bath Gabriel came to him while he (i.e. Gabriel) was shaking the
dust off his head, and said, "You have laid down the arms?" By Allah, I have not laid them down. Go out to them (to
attack them)." The Prophet said, "Where?" Gabriel pointed towards Bani Quraiza. So Allah's Apostle went to them
(i.e. Banu Quraiza) (i.e. besieged them). They then surrendered to the Prophet's judgment but he directed them to
Sad to give his verdict concerning them. Sad said, "I give my judgment that their warriors should be killed, their
women and children should be taken as captives, and their properties distributed."

Narrated Hisham: My father informed me that 'Aisha said, "Sad said, "O Allah! You know that there is nothing more
beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out (of
Mecca). O Allah! I think you have put to an end the fight between us and them (i.e. Quraish infidels). And if there
still remains any fight with the Quraish (infidels), then keep me alive till I fight against them for Your Sake. But if you
have brought the war to an end, then let this wound burst and cause my death thereby.' So blood gushed from the
wound. There was a tent in the Mosque belonging to Banu Ghifar who were surprised by the blood flowing towards
them. They said, 'O people of the tent! What is this thing which is coming to us from your side?' Behold! Blood was
flowing profusely out of Sad's wound. Sad then died because of that."

Volumn 005, Book 059, Hadith Number 449.
-----------------------------------------
Narated By Al-Bara : The Prophet said to Hassan, "Abuse them (with your poems), and Gabriel is with you (i.e,
supports you)." (Through another group of sub narrators) Al-Bara bin Azib said, "On the day of Quraiza's (besiege),
Allah's Apostle said to Hassan bin Thabit, 'Abuse them (with your poems), and Gabriel is with you (i.e. supports
you).'"

Volumn 005, Book 059, Hadith Number 450.
-----------------------------------------
Narated By Abu Burda : Abu Musa said, "We went out in the company of the Prophet for a Ghazwa and we were six
persons having one camel which we rode in rotation. So, (due to excessive walking) our feet became thin and my
feet became thin and my nail dropped, and we used to wrap our feet with the pieces of cloth, and for this reason,
the Ghazwa was named Dhat-ur-Riqa as we wrapped our feet with rags." When Abu- Musa narrated this (Hadith),
he felt regretful to do so and said, as if he disliked to have disclosed a good deed of his.

Volumn 005, Book 059, Hadith Number 451.
-----------------------------------------
Narated By Salih bin Khawwat : Concerning those who witnessed the Fear Prayer that was performed in the battle
of Dhat-ur-Riqa' in the company of Allah's Apostle; One batch lined up behind him while another batch (lined up)
facing the enemy. The Prophet led the batch that was with him in one Rak'a, and he stayed in the standing posture
while that batch completed their (two Rakat) prayer by themselves and went away, lining in the face of the enemy,
while the other batch came and he (i.e. the Prophet) offered his remaining Rak'a with them, and then, kept on
sitting till they completed their prayer by themselves, and he then finished his prayer with Taslim along with them.

Narrated Ibn Az-Zubair: Jabir said, "We were with the Prophet at Nakhl," and then he mentioned the fear prayer.

Narrated Al-Qasim bin Muhammad: The Prophet offered the Fear prayer in the Ghazwa of Banu Anmar.

Volumn 005, Book 059, Hadith Number 452.
-----------------------------------------
Narated By Sahl bin Abi Hathma : (Describing the Fear prayer): The Imam stands up facing the Qibla and one batch
of them (i.e. the army) (out of the two) prays along with him and the other batch faces the enemy. The Imam offers
one Rak'a with the first batch they themselves stand up alone and offer one bowing and two prostrations while they
are still in their place, and then go away to relieve the second batch, and the second batch comes (and takes the
place of the first batch in the prayer behind the Imam) and he offers the second Rak'a with them. So he completes
his two-Rak'at and then the second batch bows and prostrates two prostrations (i.e. complete their second Rak'a
and thus all complete their prayer)

Volumn 005, Book 059, Hadith Number 453.
-----------------------------------------
Narated By Salih bin Hathma : The Prophet said as above (Hadith 452).

Volumn 005, Book 059, Hadith Number 454.
-----------------------------------------
Narated By Salih bin Khawwat : Sahl said as above (Hadith 452).

Volumn 005, Book 059, Hadith Number 455.
-----------------------------------------
Narated By Ibn 'Umar : I took part in a Ghazwa towards Najd along with Allah's Apostle and we clashed with the
enemy, and we lined up for them.

Volumn 005, Book 059, Hadith Number 456.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : Allah's Apostle led the Fear-prayer with one of the two batches of the army while
the other (batch) faced the enemy. Then the first batch went away and took places of their companions (i.e. second
batch) and the second batch came and he led his second Rak'a with them. Then he (i.e. the Prophet: finished his
prayer with Taslim and then each of the two batches got up and completed their remaining one Rak'a.

Volumn 005, Book 059, Hadith Number 457.
-----------------------------------------
Narated By Sinan and Abu Salama : Jabir mentioned that he had participated in a Ghazwa towards Najd in the
company of Allah's Apostle.

Volumn 005, Book 059, Hadith Number 458.
-----------------------------------------
Narated By Jabir bin 'Abdullah : That he fought in a Ghazwa towards Najd along with Allah's Apostle and when
Allah's Apostle returned, he too, returned along with him. The time of the afternoon nap overtook them when they
were in a valley full of thorny trees. Allah's Apostle dismounted and the people dispersed amongst the thorny trees,
seeking the shade of the trees. Allah's Apostle took shelter under a Samura tree and hung his sword on it. We slept
for a while when Allah's Apostle suddenly called us, and we went to him, to find a bedouin sitting with him. Allah's
Apostle said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword
was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Allah's
Apostle did not punish him (for that).

Through another group of narrators, Jabir said, "We were in the company of the Prophet (during the battle of)
Dhat-ur-Riqa', and we came across a shady tree and we left it for the Prophet (to take rest under its shade). A man
from the pagans came while the Prophet's sword was hanging on the tree. He took it out of its sheath secretly and
said (to the Prophet), 'Are you afraid of me?' The Prophet said, 'No.' He said, 'Who can save you from me?' The
Prophet said, Allah.' The companions of the Prophet threatened him, then the Iqama for the prayer was announced
and the Prophet offered a two Rakat Fear prayer with one of the two batches, and that batch went aside and he
offered two Rak'a-t with the other batch. So the Prophet offered four Rakat but the people offered two Rakat only."
(The sub-narrator) Abu Bishr added, "The man was Ghaurath bin Al-Harith and the battle was waged against
Muharib Khasafa." Jabir added, "We were with the Prophet at Nakhl and he offered the Fear prayer." Abu Huraira
said, "I offered the Fear prayer with the Prophet during the Ghazwa (i.e. the battle) of Najd." Abu Huraira came to
the Prophet during the day of Khaibar.

Volumn 005, Book 059, Hadith Number 459.
-----------------------------------------
Narated By Ibn Muhairiz : I entered the Mosque and saw Abu Said Al-Khudri and sat beside him and asked him
about Al-Azl (i.e. coitus interruptus). Abu Said said, "We went out with Allah's Apostle for the Ghazwa of Banu
Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became
hard on us and we loved to do coitus interruptus. So when we intended to do coitus interrupt us, we said, 'How can
we do coitus interruptus before asking Allah's Apostle who is present among us?" We asked (him) about it and he
said, 'It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist."

Volumn 005, Book 059, Hadith Number 460.
-----------------------------------------
Narated By Jabir bin 'Abdullah : We took part in the Ghazwa of Najd along with Allah's Apostle and when the time for
the afternoon rest approached while he was in a valley with plenty of thorny trees, he dismounted under a tree and
rested in its shade and hung his sword (on it). The people dispersed amongst the trees in order to have shade.
While we were in this state, Allah's Apostle called us and we came and found a bedouin sitting in front of him. The
Prophet said, "This (Bedouin) came to me while I was asleep, and he took my sword stealthily. I woke up while he
was standing by my head, holding my sword without its sheath. He said, 'Who will save you from me?' I replied,
'Allah.' So he sheathed it (i.e. the sword) and sat down, and here he is." But Allah's Apostle did not punish him.

Volumn 005, Book 059, Hadith Number 461.
-----------------------------------------
Narated By Jabir bin Abdullah Al-Ansari : I saw the Prophet offering his Nawafil prayer on his Mount facing the East
during the Ghazwa of Anmar.

Volumn 005, Book 059, Hadith Number 462.
-----------------------------------------
Narated By 'Aisha : Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives,
and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the
Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling
(the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in
it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned.

When we approached the city of Medina he announced at night that it was time for departure. So when they
announced the news of departure, I got up and went away from the army camps, and after finishing from the call of
nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads
(i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my
search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my
howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days
women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used
to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it;
and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my
necklace after the army had gone.

Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I
intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my
search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal
As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a
sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling
(was prescribed). So I woke up when he recited Istirja' (i.e. "Inna lillahi wa inna ilaihi raji'un") as soon as he
recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did
not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his
leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we
overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event)
some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was
'Abdullah bin Ubai Ibn Salul."

(Urwa said, "The people propagated the slander and talked about it in his (i.e. 'Abdullah's) presence and he
confirmed it and listened to it and asked about it to let it prevail." Urwa also added, "None was mentioned as
members of the slanderous group besides ('Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna
bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that
the one who carried most of the slander was 'Abdullah bin Ubai bin Salul." Urwa added, "'Aisha disliked to have
Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father
and my honour are all for the protection of Muhammad's honour from you.").

'Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged
statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was
not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle
would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover
the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to
answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was
before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the
habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I
and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin Abd Manaf, whose mother was the daughter
of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin 'Abbas bin
Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um
Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I
said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said,
'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?'

Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home,
Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my
parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my
parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't
worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives
besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of
Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping
nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed.

Allah's Apostle called 'Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin
Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's
Apostle!) She is your wife and we do not know anything except good about her.' 'Ali bin Abi Talib said, 'O Allah's
Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant
who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you
ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I
have never seen anything in her (i.e. 'Aisha) which I would conceal, except that she is a young girl who sleeps
leaving the dough of her family exposed so that the domestic goats come and eat it.'

So, on that day, Allah's Apostle got up on the pulpit and complained about 'Abdullah bin Ubai (bin Salul) before his
companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement
about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I
know nothing except good and he used never to enter my home except with me.' Sad bin Mu'adh the brother of
Banu 'Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus,
then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfil your
order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sad
bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into
saying to Sad (bin Mu'adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your
people, you would not wish him to be killed.'

On that, Usaid bin Hudair who was the cousin of Sad (bin Mu'adh) got up and said to Sad bin 'Ubada, 'By Allah! You
are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes
of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the
pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping
with my tears never ceasing, and I could never sleep.

In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could
never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was
weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she
sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down.
He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him
about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O 'Aisha! I have been
informed so-and-so about you; if you are innocent, then soon Allah will reveal your innocence, and if you have
committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks
Allah for forgiveness, Allah accepts his repentance.'

When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of
tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said,
'By Allah, I do not know what to say to Allah's Apostle.' Then I said to my mother, 'Reply to Allah's Apostle on my
behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the
fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this
(slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I
tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am
innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when
he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be
sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that
Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine
Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with
something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my
innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine
inspiration came to Allah's Apostle.

So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely).
The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty
statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the
first word he said was, 'O 'Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go
to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the
ten Verses: "Verily! They who spread the slander Are a gang, among you..." (24.11-20)

Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for
Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin
Uthatha anything after what he has said about 'Aisha.' Then Allah revealed:

"And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those
in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that
Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22)

Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he
used to give him before. He also added, 'By Allah, I will never deprive him of it at all.'

'Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab,
'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have
heard or seen anything. By Allah, I know nothing except good (about 'Aisha).' From amongst the wives of the
Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from
that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with
those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have
never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."

Volumn 005, Book 059, Hadith Number 463.
-----------------------------------------
Narated By Az-Zuhri : Al-Walid bin 'Abdul Malik said to me, "Have you heard that 'Ali' was one of those who
slandered 'Aisha?" I replied, "No, but two men from your people (named) Abu Salama bin 'Abdur-Rahman and Abu
Bakr bin Abdur-Rahman bin Al-Harith have informed me that 'Aisha told them that 'Ali remained silent about her
case."

Volumn 005, Book 059, Hadith Number 464.
-----------------------------------------
Narated By Masruq bin Al-Aida : Um Ruman, the mother of 'Aisha said that while 'Aisha and she were sitting, an
Ansari woman came and said, "May Allah harm such and-such a person!" Um Ruman said to her, What is the
matter?" She replied, "My son was amongst those who talked of the story (of the Slander)." Um Ruman said, "What
is that?" She said, "So-and-so..." and narrated the whole story. On that 'Aisha said, "Did Allah's Apostle hear about
that?" She replies, "yes." 'Aisha further said, "And Abu Bakr too?" She replied, "Yes." On that, 'Aisha fell down
fainting, and when she came to her senses, she had got fever with rigors. I put her clothes over her and covered
her. The Prophet came and asked, "What is wrong with this (lady)?" Um Ruman replied, "O Allah's Apostle! She (i.e.
'Aisha) has got temperature with rigors." He said, "Perhaps it is because of the story that has been talked about?"
She said, "Yes." 'Aisha sat up and said, "By Allah, if I took an oath (that I am innocent), you would not believe me,
and if I said (that I am not innocent), you would not excuse me. My and your example is like that of Jacob and his
sons (as Jacob said): 'It is Allah (Alone) Whose Help can be sought against that you assert.' Um Ruman said, "The
Prophet then went out saying nothing. Then Allah declared her innocence. On that, 'Aisha said (to the Prophet), "I
thank Allah only; thank neither anybody else nor you."

Volumn 005, Book 059, Hadith Number 465.
-----------------------------------------
Narated By Ibn Abi Malaika : 'Aisha used to recite this Verse: 'Ida taliqunahu bi-alsinatikum' (24.15) "(As you tell lie
with your tongues.)" and used to say "Al-Walaq" means "telling of a lie. "She knew this Verse more than anybody
else as it was revealed about her.

Volumn 005, Book 059, Hadith Number 466.
-----------------------------------------
Narated By Hisham's father : I started abusing Hassan in front of 'Aisha. She said, "Do not abuse him as he used to
defend Allah's Apostle (against the infidels). 'Aisha added, "Once Hassan took the permission from the Prophet to
say poetic verses against the infidels. On that the Prophet said, 'How will you exclude my forefathers (from that)?
Hassan replied, 'I will take you out of them as one takes a hair out of the dough." Hisham's father added, "I abused
Hassan as he was one of those who spoke against 'Aisha."

Volumn 005, Book 059, Hadith Number 467.
-----------------------------------------
Narated By Masruq : We went to 'Aisha while Hassan bin Thabit was with her reciting poetry to her from some of his
poetic verses, saying "A chaste wise lady about whom nobody can have suspicion. She gets up with an empty
stomach because she never eats the flesh of indiscreet (ladies)." 'Aisha said to him, "But you are not like that." I
said to her, "Why do you grant him admittance, though Allah said: "and as for him among them, who had the
greater share therein, his will be a severe torment." (24.11)

On that, 'Aisha said, "And what punishment is more than blinding?" She, added, "Hassan used to defend or say
poetry on behalf of Allah's Apostle (against the infidels)."

Volumn 005, Book 059, Hadith Number 468.
-----------------------------------------
Narated By Zaid bin Khalid : We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and
Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, " Do you know what your Lord
has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said: "(Some of) My slaves got up
believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through
Allah's Mercy and Allah's Blessing and Allah's Bounty, Then he is a believer in Me, and is a Disbeliever in the star.
And whoever said: We have been given rain because of such-and-such star, Then he is a believer in the star, and
is a disbeliever in Me."

Volumn 005, Book 059, Hadith Number 469.
-----------------------------------------
Narated By Anas : Allah's Apostle performed four 'Umras, all in the month of Dhul-Qa'da, except the one which he
performed with his Hajj (i.e. in Dhul-Hijja). He performed one 'Umra from Al-Hudaibiya in Dhul-Qa'da, another 'Umra
in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul
Qa'da, and the fourth 'Umra he performed was with his Hajj.

Volumn 005, Book 059, Hadith Number 470.
-----------------------------------------
Narated By Abu Qatada : We set out with the Prophet in the year of Al-Hudaibiya, and all his companions assumed
the state of Ihram but I did not.

Volumn 005, Book 059, Hadith Number 471.
-----------------------------------------
Narated By Al-Bara : Do you (people) consider the conquest of Mecca, the Victory (referred to in the Qur'an 48:1).
Was the conquest of Mecca a victory? We really consider that the actual Victory was the Ar-Ridwan Pledge of
allegiance which we gave on the day of Al-Hudaibiya (to the Prophet). On the day of Al-Hudaibiya we were fourteen
hundred men along with the Prophet Al-Hudaibiya was a well, the water of which we used up leaving not a single
drop of water in it. When the Prophet was informed of that, he came and sat on its edge. Then he asked for a
utensil of water, performed ablution from it, rinsed (his mouth), invoked (Allah), and poured the remaining water into
the well. We stayed there for a while and then the well brought forth what we required of water for ourselves and
our riding animals.

Volumn 005, Book 059, Hadith Number 472.
-----------------------------------------
Narated By Al-Bara bin Azib : That they were in the company of Allah's Apostle on the day of Al-Hudaibiya and their
number was 1400 or more. They camped at a well and drew its water till it was dried. When they informed Allah's
Apostle of that, he came and sat over its edge and said, "Bring me a bucket of its water." When it was brought, he
spat and invoked (Allah) and said, "Leave it for a while." Then they quenched their thirst and watered their riding
animals (from that well) till they departed.

Volumn 005, Book 059, Hadith Number 473.
-----------------------------------------
Narated By Salim : Jabir said "On the day of Al-Hudaibiya, the people felt thirsty and Allah's Apostle had a utensil
containing water. He performer ablution from it and then the people came towards him. Allah's Apostle said, 'What is
wrong with you?' The people said, 'O Allah's Apostle! We haven't got any water to perform ablution with or to drink,
except what you have in your utensil.' So the Prophet put his hand in the utensil and the water started spouting out
between his fingers like springs. So we drank and performed ablution." I said to Jabir, "What was your number on
that day?" He replied, "Even if we had been one hundred thousand, that water would have been sufficient for us.
Anyhow, we were 1500."

Volumn 005, Book 059, Hadith Number 474.
-----------------------------------------
Narated By Qatada : I said to Sa'id bin Al-Musaiyab, "I have been informed that Jabir bin 'Abdullah said that the
number (of Al-Hudaibiya Muslim warriors) was 1400." Sa'id said to me, "Jabir narrated to me that they were 1500
who gave the Pledge of allegiance to the Prophet on the day of Al-Hudaibiya."

Volumn 005, Book 059, Hadith Number 475.
-----------------------------------------
Narated By Jabir bin 'Abdullah : On the day of Al-Hudaibiya, Allah's Apostle said to us' "You are the best people on
the earth!" We were 1400 then. If I could see now, I would have shown you the place of the Tree (beneath which the
Pledge of allegiance was given by us)," Salim said, "Our number was 1400." 'Abdullah bin Abi Aufa said, "The
people (who gave the Pledge of allegiance) under the Tree numbered 1300 and the number of Bani Aslam was 1/8
of the Emigrants."

Volumn 005, Book 059, Hadith Number 476.
-----------------------------------------
Narated By Mirdas Al-Aslami : Who was among those (who had given the Pledge of allegiance) under the Tree:
Pious people will die in succession, and there will remain the dregs of society who will be like the useless residues
of dates and barley and Allah will pay no attention to them.

Volumn 005, Book 059, Hadith Number 477.
-----------------------------------------
Narated By Marwan and Al-Miswar bin Makhrama : The Prophet went out in the company of 1300 to 1500 of his
companions in the year of Al-Hudaibiya, and when they reached Dhul-Hulaifa, he garlanded and marked his Hadi
and assumed the state of Ihram.

Volumn 005, Book 059, Hadith Number 478.
-----------------------------------------
Narated By Kab bin Ujra : That Allah's Apostle saw him with the lice falling (from his head) on his face. Allah's
Apostle said, "Are your lice troubling you? Ka'b said, "Yes." Allah's Apostle thus ordered him to shave his head
while he was at Al-Hudaibiya. Up to then there was no indication that all of them would finish their state of Ihram and
they hoped that they would enter Mecca. Then the order of Al-Fidya was revealed, so Allah's Apostle ordered Kab
to feed six poor persons with one Faraq of food or slaughter a sheep or fast for three days.

Volumn 005, Book 059, Hadith Number 479.
-----------------------------------------
Narated By Aslam : Once I went with 'Umar bin Al-Khattab to the market. A young woman followed 'Umar and said,
"O chief of the believers! My husband has died, leaving little children. By Allah, they have not even a sheep's trotter
to cook; they have no farms or animals. I am afraid that they may die because of hunger, and I am the daughter of
Khufaf bin Ima Al-Ghafari, and my father witnessed the Pledge of allegiance) of Al-Hudaibiya with the Prophet.'
Umar stopped and did not proceed, and said, "I welcome my near relative." Then he went towards a strong camel
which was tied in the house, and carried on to it, two sacks he had loaded with food grains and put between them
money and clothes and gave her its rope to hold and said, "Lead it, and this provision will not finish till Allah gives
you a good supply." A man said, "O chief of the believers! You have given her too much." "Umar said
disapprovingly. "May your mother be bereaved of you! By Allah, I have seen her father and brother besieging a fort
for a long time and conquering it, and then we were discussing what their shares they would have from that war
booty."

Volumn 005, Book 059, Hadith Number 480.
-----------------------------------------
Narated By Said bin Al-Musaiyab : That his father said, "I saw the Tree (of the Ar-Ridwan Pledge of allegiance and
when I returned to it later, I was not able to recognize it. (The sub-narrator MahmiJd said, Al-Musaiyab said, 'Then;
forgot it (i.e., the Tree).)"

Volumn 005, Book 059, Hadith Number 481.
-----------------------------------------
Narated By Tariq bin 'Abdur-Rahman : When I set out for Hajj, I passed by some people offering a prayer, I asked,
"What is this mosque?" They said, "This is the Tree where Allah's Apostle took the Ar-Ridwan Pledge of allegiance.
Then I went to Sa'id bin Musaiyab and informed him about it. Said said, "My father said that he was amongst those
who had given the Pledge of allegiance to Allah's Apostle beneath the Tree. He (i.e. my father) said, "When we set
out the following year, we forgot the Tree and were unable to recognize it. "Then Said said (perhaps ironically) "The
companions of the Prophet could not recognize it; nevertheless, you do recognize it; therefore you have a better
knowledge."

Volumn 005, Book 059, Hadith Number 482.
-----------------------------------------
Narated By Said bin Al-Musaiyab : That his father was amongst those who had given the Pledge of allegiance (to
the Prophet) beneath the Tree, and the next year when they went towards the Tree, they were not able to
recognize it.

Volumn 005, Book 059, Hadith Number 483.
-----------------------------------------
Narated By Tariq : (The tree where the Ridwan Pledge of allegiance was taken by the Prophet) was mentioned
before Said bin Al-Musaiyab. On that he smiled and said, "My father informed me (about it) and he had witnessed it
(i.e. the Pledge)."

Volumn 005, Book 059, Hadith Number 484.
-----------------------------------------
Narated By Abdullah bin Abi Aufa : (Who was one of those who had given the Pledge of allegiance to the Prophet
beneath the Tree) When the people brought Sadaqa (i.e. Rakat) to the Prophet he used to say, "O Allah! Bless
them with your Mercy." Once my father came with his Sadaqa to him whereupon he (i.e. the Prophet) said. "O Allah!
Bless the family of Abu Aufa."

Volumn 005, Book 059, Hadith Number 485.
-----------------------------------------
Narated By 'Abbas bin Tamim : When it was the day (of the battle) of Al-Harra the people were giving Pledge of
allegiance to Abdullah bin Hanzala. Ibn Zaid said, "For what are the people giving Pledge of allegiance to Abdullah
bin Hanzala?" It was said to him, "For death." Ibn Zaid said, "I will never give the Pledge of allegiance for that to
anybody else after Allah's Apostle." Ibn Zaid was one of those who had witnessed the day of Al-Hudaibiya with the
Prophet.

Volumn 005, Book 059, Hadith Number 486.
-----------------------------------------
Narated By Iyas bin Salama bin Al-Akwa : My father who was amongst those who had given the Pledge of allegiance
to the Prophet beneath the Tree, said to me, "We used to offer the Jumua prayer with the Prophet and then depart
at a time when the walls had no shade for us to take shelter in."

Volumn 005, Book 059, Hadith Number 487.
-----------------------------------------
Narated By Yazid bin Abi Ubaid : I said to Salama bin Al-Akwa, "For what did you give the Pledge of allegiance to
Allah's Apostle on the day of Al-Hudaibiya?" He replied, "For death (in the Cause of Islam.)."

Volumn 005, Book 059, Hadith Number 488.
-----------------------------------------
Narated By Al-Musaiyab : I met Al-Bara bin 'Azib and said (to him). "May you live prosperously! You enjoyed the
company of the Prophet and gave him the Pledge of allegiance (of Al-Hudaibiya) under the Tree." On that, Al-Bara'
said, "O my nephew! You do not know what we have done after him (i.e. his death)."

Volumn 005, Book 059, Hadith Number 489.
-----------------------------------------
Narated By Abu Qilaba : That Thabit bin Ad-Dahhak had informed him that he was one of those who had given the
Pledge of allegiance (of Al-Hudaibiya) beneath the Tree.

Volumn 005, Book 059, Hadith Number 490.
-----------------------------------------
Narated By Anas bin Malik : Regarding Allah's Statement: "Verily! We have granted you (O, Muhammad) Manifest
victory." (48.1) It refers to the Al-Hudaibiya Pledge. And the companions of the Prophet said (to the Prophet),
"Congratulations and happiness for you; but what reward shall we get?" So Allah revealed: "That He may admit the
believing men and women to gardens beneath which rivers flow." (48.5)

Volumn 005, Book 059, Hadith Number 491.
-----------------------------------------
Narated By Zahir Al-Aslami : (Who was one of those who had witnessed (the Pledge of allegiance beneath) the
Tree) While I was making fire beneath the cooking pots containing donkey's meat, the announcer of Allah's Apostle
announced, "Allah's Apostle forbids you to eat donkey's meat."

The same narration was told by Majzaa from a man called Uhban bin Aus who was one of those who had witnessed
(the Pledge of allegiance beneath) the Tree., and who had some trouble in his knee so that while doing
prostrations, he used to put a pillow underneath his knee.

Volumn 005, Book 059, Hadith Number 492.
-----------------------------------------
Narated By Suwaid bin An-Numan : Who was one of those who witnessed (the Pledge of allegiance beneath) the
Tree: Allah's Apostle and his companions were given Sawiq and they chewed it.

Volumn 005, Book 059, Hadith Number 493.
-----------------------------------------
Narated By Abu Jamra : I asked Aidh bin Amr, who was one of the companions of the Prophet one of those (who
gave the allegiance to the Prophet the Tree: "Can the Witr prayer be repeated (in one night)?" He said, "If you have
offered it in the first part of the night, you should not repeat it in the last part 'of the night." (See Fateh-al-Bari page
458 Vol 8th).

Volumn 005, Book 059, Hadith Number 494.
-----------------------------------------
Narated By Zaid bin Aslam : My father said, "Allah's Apostle was proceeding at night on one of his journeys and
'Umar bin Al-Khattab was going along with him. 'Umar bin Al-Khattab asked him (about something) but Allah's
Apostle did not answer him. 'Umar asked him again, but he did not answer him. He asked him again (for the third
time) but he did not answer him. On that Umar bin Al-Khattab addressed himself saying, "May your mother be
bereaved of you, O 'Umar, for you have asked Allah's Apostle thrice, yet he has not answered you." 'Umar said,
"Then I made my camel run fast and took it in front of the other Muslims, and I was afraid that something might be
revealed in my connection. I had hardly waited for a moment when I heard somebody calling me. I said, 'I was afraid
that something might have been revealed about me.' Then I came to Allah's Apostle and greeted him. He (i.e. the
Prophet) said, 'Tonight there has been revealed to me, a Sura which is dearer to me than (all the world) on which
the sun rises,' and then he recited: 'Verily! We have granted you (O Muhammad) A manifest victory." (48.1)

Volumn 005, Book 059, Hadith Number 495.
-----------------------------------------
Narated By Al-Miswar bin Makhrama and Marwan bin Al-Hakam : (One of them said more than his friend): The
Prophet set out in the company of more than one-thousand of his companions in the year of Al-Hudaibiya, and
when he reached Dhul-Hulaifa, he garlanded his Hadi (i.e. sacrificing animal), assumed the state of Ihram for 'Umra
from that place and sent a spy of his from Khuzi'a (tribe). The Prophet proceeded on till he reached (a village
called) Ghadir-al-Ashtat. There his spy came and said, "The Quraish (infidels) have collected a great number of
people against you, and they have collected against you the Ethiopians, and they will fight with you, and will stop
you from entering the Ka'ba and prevent you." The Prophet said, "O people! Give me your opinion. Do you
recommend that I should destroy the families and offspring of those who want to stop us from the Ka'ba? If they
should come to us (for peace) then Allah will destroy a spy from the pagans, or otherwise we will leave them in a
miserable state." On that Abu Bakr said, "O Allah Apostle! You have come with the intention of visiting this House
(i.e. Ka'ba) and you do not want to kill or fight anybody. So proceed to it, and whoever should stop us from it, we will
fight him." On that the Prophet said, "Proceed on, in the Name of Allah !"

Volumn 005, Book 059, Hadith Number 496.
-----------------------------------------
Narated By Urwa bin Az-Zubair : That he heard Marwan bin Al-Hakam and Al-Miswar bin Makhrama relating one of
the events that happened to Allah's Apostle in the 'Umra of Al-Hudaibiya. They said, "When Allah's Apostle
concluded the truce with Suhail bin 'Amr on the day of Al-Hudaibiya, one of the conditions which Suhail bin 'Amr
stipulated, was his saying (to the Prophet), "If anyone from us (i.e. infidels) ever comes to you, though he has
embraced your religion, you should return him to us, and should not interfere between us and him." Suhail refused
to conclude the truce with Allah's Apostle except on this condition. The believers disliked this condition and got
disgusted with it and argued about it. But when Suhail refused to conclude the truce with Allah's Apostle except on
that condition, Allah's Apostle concluded it. Accordingly, Allah's Apostle then returned Abu Jandal bin Suhail to his
father, Suhail bin 'Amr, and returned every man coming to him from them during that period even if he was a
Muslim. The believing women Emigrants came (to Medina) and Um Kulthum, the daughter of 'Uqba bin Abi Mu'ait
was one of those who came to Allah's Apostle and she was an adult at that time. Her relatives came, asking Allah's
Apostle to return her to them, and in this connection, Allah revealed the Verses dealing with the believing (women).
'Aisha said, "Allah's Apostle used to test all the believing women who migrated to him, with the following Verse: "O
Prophet! When the believing Women come to you, to give the pledge of allegiance to you." (60.12)

'Urwa's uncle said, "We were informed when Allah ordered His Apostle to return to the pagans what they had given
to their wives who lately migrated (to Medina) and we were informed that Abu Basir..." relating the whole narration.

Volumn 005, Book 059, Hadith Number 497.
-----------------------------------------
Narated By Nafi : Abdullah bin Umar set out for Umra during the period of afflictions, and he said, "If I should be
stopped from visiting the Kaba, I will do what we did when we were with Allah's Apostle." He assumed Ihram for
'Umra in the year of Al-Hudaibiya.

Volumn 005, Book 059, Hadith Number 498.
-----------------------------------------
Narated By Nafi : Ibn 'Umar assumed Ihram and said, "If something should intervene between me and the Ka'ba,
then I will do what the Prophet did when the Quraish infidels intervened between him and (the Ka'ba). Then Ibn
'Umar recited: "You have indeed in Allah's Apostle A good example to follow." (33.21)

Volumn 005, Book 059, Hadith Number 499.
-----------------------------------------
Narated By Nafi : One of 'Abdullah's sons said to 'Abdullah (bin Umar) "I wish you would stay this year (and not
perform Hajj) as I am afraid that you will not be able to reach the Kaba." On that he (i.e. 'Abdullah bin Umar) said,
"We went out with the Prophet (for 'Umra), and when the Quraish infidel intervened between us and the Ka'ba, the
Prophet slaughtered his Hadi and shaved (his head), and his companions cut short their hair." Then 'Abdullah bin
Umar said, "I make you witness that I have intended to perform 'Umra and if I am allowed to reach the Kaba, I will
perform the Tawaf, and if something (i.e. obstacles) intervene between me and the Kaba, then I will do what Allah's
Apostle did." Then after going for a while, he said, "I consider the ceremonies (of both 'Umra and Hajj as one and
the same, so I would like you to witness that I have intended to perform Hajj along with my 'Umra." So he performed
only one Tawaf and one Sai (between Safa and Marwa) and finished the Ihram of both Umra and Hajj).

Volumn 005, Book 059, Hadith Number 500.
-----------------------------------------
Narated By Nafi : The people used to say that Ibn 'Umar had embraced Islam before 'Umar. This is not true. What
happened is that 'Umar sent 'Abdullah to bring his horse from an Ansari man so as to fight on it. At that time the
people were giving the Pledge of allegiance to Allah's Apostle near the Tree, and 'Umar was not aware of that. So
Abdullah (bin Umar) gave the Pledge of Allegiance (to the Prophet) and went to take the horse and brought it to
'Umar. While 'Umar was putting on the armour to get ready for fighting, 'Abdullah informed him that the people were
giving the Pledge of allegiance to Allah's Apostle beneath the Tree. So 'Umar set out and 'Abdullah accompanied
him till he gave the Pledge of allegiance to Allah's Apostle, and it was this event that made people say that Ibn
'Umar had embraced Islam before 'Umar. "Abdullah bin 'Umar added, "The people were along with the Prophet on
the day of Al-Hudaibiya spreading in the shade of the trees. Suddenly the people surrounded the Prophet and
started looking at him." 'Umar said, "O 'Abdullah! Go and see why the people are encircling Allah's Apostle and
looking at him." 'Abdullah bin Umar then saw the people giving the Pledge o allegiance to the Prophet. So he also
gave the Pledge of allegiance and returned to 'Umar who went out in his turn and gave the Pledge of allegiance to
the Prophet.'

Volumn 005, Book 059, Hadith Number 501.
-----------------------------------------
Narated By 'Abdullah bin Abi Aufa : We were in the company of the Prophet when he performed the 'Umra. He
performed the Tawaf and we did the same; he offered the prayer and we also offered the prayer with him. Then he
performed the Sai between Safa and Marwa and we were guarding him against the people of Mecca so that nobody
should harm him.

Volumn 005, Book 059, Hadith Number 502.
-----------------------------------------
Narated By Abu Wail : When Sahl bin Hunaif returned from (the battle of) Siffin, we went to ask him (as to why he
had come back). He replied, "(You should not consider me a coward) but blame your opinions. I saw myself on the
day of Abu Jandal (inclined to fight), and if I had the power of refusing the order of Allah's Apostle then, I would
have refused it (and fought the infidels bravely). Allah and His Apostle know (what is convenient) better. Whenever
we put our swords on our shoulders for any matter that terrified us, our swords led us to an easy agreeable solution
before the present situation (of disagreement and dispute between the Muslims). When we mend the breach in one
side, it opened in another, and we do not know what to do about it."

Volumn 005, Book 059, Hadith Number 503.
-----------------------------------------
Narated By Kab bin Ujra : The Prophet came to me at the time of Al-Hudaibiya Pledge while lice were falling on my
face. He said, "Are the lice of your head troubling you?" I said, "Yes." He said, "Shave your head and fast for three
days, or feed six poor persons, or slaughter a sheep as sacrifice." (The sub-narrator, Aiyub said, "I do not know
with which of these three options he started.")

Volumn 005, Book 059, Hadith Number 504.
-----------------------------------------
Narated By Ka'b bin Ujra : We were in the company of Allah's Apostle at Al-Hudaibiya in the state of Ihram and the
pagans did not allow us to proceed (to the Ka'ba). I had thick hair and lice started falling on my face. The Prophet
passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then
the following Divine Verse was revealed: "And if anyone of you is ill or has an ailment in his scalp, (necessitating
shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196)

Volumn 005, Book 059, Hadith Number 505.
-----------------------------------------
Narated By Anas : Some people of the tribe of 'Ukl and 'Uraina arrived at Medina to meet the Prophet and
embraced Islam and said, "O Allah's Prophet! We are the owners of milch livestock (i.e. bedouins) and not farmers
(i.e. countrymen)." They found the climate of Medina unsuitable for them. So Allah's Apostle ordered that they
should be provided with some milch camels and a shepherd and ordered them to go out of Medina and to drink the
camels' milk and urine (as medicine) So they set out and when they reached Al-Harra, they reverted to Heathenism
after embracing Islam, and killed the shepherd of the Prophet and drove away the camels. When this news reached
the Prophet, he sent some people in pursuit of them. (So they were caught and brought back to the Prophet). The
Prophet gave his orders in their concern. So their eyes were branded with pieces of iron and their hands and legs
were cut off and they were left away in Harra till they died in that state of theirs. (See Hadith 234 Vol 1)

Volumn 005, Book 059, Hadith Number 506.
-----------------------------------------
Narated By Abu Raja : The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: 'Umar bin 'Abdul 'Aziz
consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's
Apostle and the Caliphs before you acted on." Abu Qilaba was behind 'Umar's bed. 'Anbasa bin Said said, But what
about the narration concerning the people of Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then
narrated the whole story.

Volumn 005, Book 059, Hadith Number 507.
-----------------------------------------
Narated By Salama bin Al-Akwa : Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr
Prayer. The she-camels of Allah's Apostle used to graze at a place called Dhi-Qarad. A slave of 'Abdur-Rahman bin
'Auf met me (on the way) and said, "The she-camels of Allah's Apostle had been taken away by force." I asked,
"Who had taken them?" He replied "(The people of) Ghatafan." I made three loud cries (to the people of Medina)
saying, "O Sabahah!" I made the people between the two mountains of Medina hear me. Then I rushed onward and
caught up with the robbers while they were watering the camels. I started throwing arrows at them as I was a good
archer and I was saying, "I am the son of Al-Akwa', and today will perish the wicked people." I kept on saying like
that till I restored the she-camels (of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the
Prophet and the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan)
from taking water and they are thirsty now. So send (some people) after them now." On that the Prophet said, "O
the son of Al-Akwa'! You have over-powered them, so forgive them." Then we all came back and Allah's Apostle
seated me behind him on his she-camel till we entered Medina.

Volumn 005, Book 059, Hadith Number 508.
-----------------------------------------
Narated By Suwaid bin An-Numan : I went out in the company of the Prophet in the year of Khaibar, and when we
reached As Sahba' which is the lower part of Khaibar, the Prophet offered the Asr prayer and then asked the
people to collect the journey food. Nothing was brought but Sawiq which the Prophet ordered to be moistened with
water, and then he ate it and we also ate it. Then he got up to offer the Maghrib prayer. He washed his mouth, and
we too washed our mouths, and then he offered the prayer without repeating his abulution.

Volumn 005, Book 059, Hadith Number 509.
-----------------------------------------
Narated By Salama bin Al-Akwa : We went out to Khaibar in the company of the Prophet. While we were proceeding
at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he
got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying: "O Allah!
Without You we Would not have been guided On the right path Neither would be have given In charity, nor would
We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your
Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call
us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us."
The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin
Al-Akwa'."

Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet!
has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and
besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar).
In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are
these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What
kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break
the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said,
"(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short
and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own
knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He
took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The
people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a
double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause
of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."

Volumn 005, Book 059, Hadith Number 510.
-----------------------------------------
Narated By Anas : Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the
enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades
and baskets, and when they saw him(i.e. the Prophet), they said, "Muhammad! By Allah! Muhammad and his army!"
The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the
morning for those who have been warned."

Narrated Anas bin Malik: We reached Khaibar early in the morning and the inhabitants of Khaibar came out
carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah! Muhammad and his army!"
The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight) then
evil will be the morning for those who have been warned." We then got the meat of donkeys (and intended to eat it),
but an announcement was made by the announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat
of donkeys as it is an impure thing."

Volumn 005, Book 059, Hadith Number 511.
-----------------------------------------
Narated By Anas bin Malik : Someone came to Allah's Apostles and said, "The donkeys have been eaten (by the
Muslims)." The Prophet kept quiet. Then the man came again and said, "The donkeys have been eaten." The
Prophet kept quiet. The man came to him the third time and said, "The donkeys have been consumed." On that the
Prophet ordered an announcer to announce to the people, "Allah and His Apostle forbid you to eat the meat of
donkeys." Then the cooking pots were upset while the meat was still boiling in them.

Volumn 005, Book 059, Hadith Number 512.
-----------------------------------------
Narated By Anas : The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said,
"Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the
morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The
Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives,
She first came in the share of Dahya Alkali but later on she belonged to the Prophet. The Prophet made her
manumission as her 'Mahr'.

Volumn 005, Book 059, Hadith Number 513.
-----------------------------------------
Narated By 'Abdul 'Aziz bin Suhaib : Anas bin Malik said, "The Prophet took Safiya as a captive. He manumitted her
and married her." Thabit asked Anas, "What did he give her as Mahr (i.e. marriage gift)?" Anas replied. "Her Mahr
was herself, for he manumitted her."

Volumn 005, Book 059, Hadith Number 514.
-----------------------------------------
Narated By Sahl bin Sad As Saidi : Allah's Apostle (and his army) encountered the pagans and the two armies.,,
fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army
camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated
pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so."
On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e.
Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he
stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely,
and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his
breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the
deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet
said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned
as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to
find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and
because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and
directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide."
Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he
is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of
the Hell-Fire, but he is from the dwellers of Paradise."

Volumn 005, Book 059, Hadith Number 515.
-----------------------------------------
Narated By Abu Huraira : We witnessed (the battle of) Khaibar. Allah's Apostle said about one of those who were
with him and who claimed to be a Muslim. "This (man) is from the dwellers of the Hell-Fire." When the battle started,
that fellow fought so violently and bravely that he received plenty of wounds. Some of the people were about to
doubt (the Prophet's statement), but the man, feeling the pain of his wounds, put his hand into his quiver and took
out of it, some arrows with which he slaughtered himself (i.e. committed suicide). Then some men amongst the
Muslims came hurriedly and said, "O Allah's Apostle! Allah has made your statement true so-and-so has committed
suicide. "The Prophet said, "O so-and-so! Get up and make an announcement that none but a believer will enter
Paradise and that Allah may support the religion with an unchaste (evil) wicked man.

Volumn 005, Book 059, Hadith Number 516.
-----------------------------------------
Narated By Abu Musa Al-Ashari : When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went
towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying,
"Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to
them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near
and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might,
nor power but with Allah," On that he said to me, "O Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He
said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my
father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."

Volumn 005, Book 059, Hadith Number 517.
-----------------------------------------
Narated By Yazid bin Abi Ubaid : I saw the trace of a wound in Salama's leg. I said to him, "O Abu Muslim! What is
this wound?" He said, "This was inflicted on me on the day of Khaibar and the people said, 'Salama has been
wounded.' Then I went to the Prophet and he puffed his saliva in it (i.e. the wound) thrice., and since then I have not
had any pain in it till this hour."

Volumn 005, Book 059, Hadith Number 518.
-----------------------------------------
Narated By Sahl : During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought,
and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who
would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle!
None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the
dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from
the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his
fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his
sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the
man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The
Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem
to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do
what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."

Volumn 005, Book 059, Hadith Number 519.
-----------------------------------------
Narated By Abu Imran : Anas looked at the people wearing Tailsans (i.e. a special kind of head covering worn by
Jews in old days). On that Anas said, "At this moment they (i.e. those people) look like the Jews of Khaibar."

Volumn 005, Book 059, Hadith Number 520.
-----------------------------------------
Narated By Salama : Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye
trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of
the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man
who is loved by Allah and His Apostle , and (Khaibar) will be conquered through him, (with Allah's help)" While every
one of us was hopeful to have the flag, it was said, "Here is 'Ali" and the Prophet gave him the flag and Khaibar was
conquered through him (with Allah's Help).

Volumn 005, Book 059, Hadith Number 521.
-----------------------------------------
Narated By Sahl bin Sad : On the day of Khaibar, Allah's Apostle said, "Tomorrow I will give this flag to a man
through whose hands Allah will give us victory. He loves Allah and His Apostle, and he is loved by Allah and His
Apostle." The people remained that night, wondering as to who would be given it. In the morning the people went to
Allah's Apostle and everyone of them was hopeful to receive it (i.e. the flag). The Prophet said, "Where is Ali bin Abi
Talib?" It was said, "He is suffering from eye trouble O Allah's Apostle." He said, "Send for him." 'Ali was brought and
Allah's Apostle spat in his eye and invoked good upon him. So 'Ali was cured as if he never had any trouble. Then
the Prophet gave him the flag. 'Ali said "O Allah's Apostle! I will fight with them till they become like us." Allah's
Apostle said, "Proceed and do not hurry. When you enter their territory, call them to embrace Islam and inform them
of Allah's Rights which they should observe, for by Allah, even if a single man is led on the right path (of Islam) by
Allah through you, then that will be better for you than the nice red camels.

Volumn 005, Book 059, Hadith Number 522.
-----------------------------------------
Narated By Anas bin Malik : We arrived at Khaibar, and when Allah helped His Apostle to open the fort, the beauty
of Safiya bint Huyai bin Akhtaq whose husband had been killed while she was a bride, was mentioned to Allah's
Apostle. The Prophet selected her for himself, and set out with her, and when we reached a place called
Sidd-as-Sahba,' Safiya became clean from her menses then Allah's Apostle married her. Hais (i.e. an 'Arabian dish)
was prepared on a small leather mat. Then the Prophet said to me, "I invite the people around you." So that was the
marriage banquet of the Prophet and Safiya. Then we proceeded towards Medina, and I saw the Prophet, making
for her a kind of cushion with his cloak behind him (on his camel). He then sat beside his camel and put his knee for
Safiya to put her foot on, in order to ride (on the camel).

Volumn 005, Book 059, Hadith Number 523.
-----------------------------------------
Narated By Anas bin Malik : The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where
he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.

Volumn 005, Book 059, Hadith Number 524.
-----------------------------------------
Narated By Anas : The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I
invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet
ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said
amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the
Prophet) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her
observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he
does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her
behind him (on his and made her observe the veil.

Volumn 005, Book 059, Hadith Number 525.
-----------------------------------------
Narated By 'Abdullah bin Mughaffal : While we were besieging Khaibar, a person threw a leather container
containing some fat and I ran to take it. Suddenly I looked behind, and behold! The Prophet was there. So I felt shy
(to take it then).

Volumn 005, Book 059, Hadith Number 526.
-----------------------------------------
Narated By Ibn Umar : On the day of Khaiber, Allah's Apostle forbade the eating of garlic and the meat of donkeys.

Volumn 005, Book 059, Hadith Number 527.
-----------------------------------------
Narated By 'Ali bin Abi Talib : On the day of Khaibar, Allah's Apostle forbade the Mut'a (i.e. temporary marriage)
and the eating of donkey-meat.

Volumn 005, Book 059, Hadith Number 528.
-----------------------------------------
Narated By Ibn Umar : On the day of Khaibar, Allah's Apostle forbade the eating of donkey meat.

Volumn 005, Book 059, Hadith Number 529.
-----------------------------------------
Narated By Ibn Umar : Allah's Apostle forbade the eating of donkey-meat.

Volumn 005, Book 059, Hadith Number 530.
-----------------------------------------
Narated By Jabir bin Abdullah : On the day of Khaibar, Allah's Apostle forbade the eating of donkey meat and
allowed the eating of horse meat.

Volumn 005, Book 059, Hadith Number 531.
-----------------------------------------
Narated By Ibn Abi Aufa : We where afflicted with severe hunger on the day of Khaibar. While the cooking pots were
boiling and some of the food was well-cooked, the announcer of the Prophet came to say, "Do not eat anything the
donkey-meat and upset the cooking pots." We then thought that the Prophet had prohibited such food because the
Khumus had not been taken out of it. Some others said, "He prohibited the meat of donkeys from the point of view
of principle, because donkeys used to eat dirty things."

Volumn 005, Book 059, Hadith Number 532.
-----------------------------------------
Narated By Al-Bara and 'Abdullah bin Abl Aufa : That when they were in the company of the Prophet, they got some
donkeys which they (slaughtered and) cooked. Then the announcer of the Prophet said, "Turn the cooking pots
upside down (i.e. throw out the meat)."

Volumn 005, Book 059, Hadith Number 533.
-----------------------------------------
Narated By Al-Bara' and Ibn Abi Aufa : On the day of Khaibar when the cooking pots were put on the fire, the
Prophet said, "Turn the cooking pots upside down."

Volumn 005, Book 059, Hadith Number 534.
-----------------------------------------
Narated By Al-Bara : We took part in a Ghazwa with the Prophet (same as Hadith No. 533).

Volumn 005, Book 059, Hadith Number 535.
-----------------------------------------
Narated By Al-Bara Bin Azib : During the Ghazwa of Khaibar, the Prophet ordered us to throw away the meat of the
donkeys whether it was still raw or cooked. He did not allow us to eat it later on.

Volumn 005, Book 059, Hadith Number 536.
-----------------------------------------
Narated By Ibn Abbas : I do not know whether the Prophet forbade the eating of donkey-meat (temporarily)
because they were the beasts of burden for the people, and he disliked that their means of transportation should
be lost, or he forbade it on the day of Khaibar permanently.

Volumn 005, Book 059, Hadith Number 537.
-----------------------------------------
Narated By Ibn 'Umar : On the day of Khaibar, Allah's Apostle divided (the war booty of Khaibar) with the ratio of two
shares for the horse and one-share for the foot soldier. (The sub-narrator, Nafi' explained this, saying, "If a man
had a horse, he was given three shares and if he had no horse, then he was given one share.")

Volumn 005, Book 059, Hadith Number 538.
-----------------------------------------
Narated By Jubair bin Mutim : Uthman bin 'Affan and I went to the Prophet and said, "You had given Banu
Al-Muttalib from the Khumus of Khaibar's booty and left us in spite of the fact that we and Banu Al-Muttalib are
similarly related to you." The Prophet said, "Banu Hashim and Banu Al-Muttalib only are one and the same." So the
Prophet did not give anything to Banu Abd Shams and Banu Nawfal.

Volumn 005, Book 059, Hadith Number 539.
-----------------------------------------
Narated By Abu Musa : The news of the migration of the Prophet (from Mecca to Medina) reached us while we were
in Yemen. So we set out as emigrants towards him. We were (three) I and my two brothers. I was the youngest of
them, and one of the two was Abu Burda, and the other, Abu Ruhm, and our total number was either 53 or 52 men
from my people. We got on board a boat and our boat took us to Negus in Ethiopia. There we met Ja'far bin Abi
Talib and stayed with him. Then we all came (to Medina) and met the Prophet at the time of the conquest of
Khaibar. Some of the people used to say to us, namely the people of the ship, "We have migrated before you."
Asma' bint 'Umais who was one of those who had come with us, came as a visitor to Hafsa, the wife the Prophet.
She had migrated along with those other Muslims who migrated to Negus. 'Umar came to Hafsa while Asma' bint
'Umais was with her. 'Umar, on seeing Asma,' said, "Who is this?" She said, "Asma' bint 'Umais," 'Umar said, "Is she
the Ethiopian? Is she the sea-faring lady?" Asma' replied, "Yes." 'Umar said, "We have migrated before you (people
of the boat), so we have got more right than you over Allah's Apostle " On that Asma' became angry and said, "No,
by Allah, while you were with Allah's Apostle who was feeding the hungry ones amongst you, and advised the
ignorant ones amongst you, we were in the far-off hated land of Ethiopia, and all that was for the sake of Allah's
Apostle. By Allah, I will neither eat any food nor drink anything till I inform Allah's Apostle of all that you have said.
There we were harmed and frightened. I will mention this to the Prophet and will not tell a lie or curtail your saying or
add something to it." So when the Prophet came, she said, "O Allah's Prophet 'Umar has said so-and-so." He said
(to Asma'), "What did you say to him?" Asma's aid, "I told him so-and-so." The Prophet said, "He (i.e. 'Umar) has not
got more right than you people over me, as he and his companions have (the reward of) only one migration, and
you, the people of the boat, have (the reward of) two migrations." Asma' later on said, "I saw Abu Musa and the
other people of the boat coming to me in successive groups, asking me about this narration,, and to them nothing
in the world was more cheerful and greater than what the Prophet had said about them."

Narrated Abu Burda: Asma' said, "I saw Abu Musa requesting me to repeat this narration again and again."

Narrated Abu Burda: Abu Musa said, "The Prophet said, "I recognize the voice of the group of Al-Ashariyun, when
they recite the Qur'an, when they enter their homes at night, and I recognize their houses by (listening) to their
voices when they are reciting the Qur'an at night although I have not seen their houses when they came to them
during the day time. Amongst them is Hakim who, on meeting the cavalry or the enemy, used to say to them (i.e. the
enemy). My companions order you to wait for them.'"

Volumn 005, Book 059, Hadith Number 540.
-----------------------------------------
Narated By Abu Musa : We came upon the Prophet after he had conquered Khaibar. He then gave us a share
(from the booty), but apart from us he did not give to anybody else who did not attend the Conquest.

Volumn 005, Book 059, Hadith Number 541.
-----------------------------------------
Narated By Abu Huraira : When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained
cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time
Allah's Apostle had a slave called Mid'am who had been presented to him by one of Banu Ad-Dibbab. While the
slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him.
The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my
soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the
distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two
leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said,
"This is a strap, or these are two straps of Fire."

Volumn 005, Book 059, Hadith Number 542.
-----------------------------------------
Narated By 'Umar bin Al-Khattab : By Him in Whose Hand my soul is, were I not afraid that the other Muslims might
be left in poverty, I would divide (the land of) whatever village I may conquer (among the fighters), as the Prophet
divided the land of Khaibar. But I prefer to leave it as a (source of) a common treasury for them to distribute it
revenue amongst themselves.

Volumn 005, Book 059, Hadith Number 543.
-----------------------------------------
Narated By 'Umar : But for the other Muslims (i.e. coming generations) I would divide (the land of) whatever villages
the Muslims might conquer (among the fighters), as the Prophet divided (the land of) Khaibar.

Volumn 005, Book 059, Hadith Number 544.
-----------------------------------------
Narated By 'Anbasa bin Said : Abu Huraira came to the Prophet and asked him (for a share from the Khaibar
booty). On that, one of the sons of Said bin Al-'As said to him, "O Allah's Apostle! Do not give him." Abu Huraira
then said (to the Prophet) "This is the murderer of Ibn Qauqal." Sa'id's son said, "How strange! A guinea pig coming
from Qadum Ad-Dan!"

Narrated Abu Huraira: Allah's Apostle sent Aban from Medina to Najd as the commander of a Sariya. Aban and his
companions came to the Prophet at Khaibar after the Prophet had conquered it, and the reins of their horses were
made of the fire of date palm trees. I said, "O Allah's Apostle! Do not give them a share of the booty." on, that, Aban
said (to me), "Strange! You suggest such a thing though you are what you are, O guinea pig coming down from the
top of Ad-Dal (a lotus tree)! "On that the Prophet said, "O Aban, sit down ! " and did not give them any share.

Volumn 005, Book 059, Hadith Number 545.
-----------------------------------------
Narated By Said : Aban bin Said came to the Prophet and greeted him. Abu Huraira said, "O Allah's Apostle! This
(Aban) is the murderer of the Ibn Qauqal." (On hearing that), Aban said to Abu Huraira, "How strange your saying
is! You, a guinea pig, descending from Qadum Dan, blaming me for (killing) a person whom Allah favoured (with
martyrdom) with my hand, and whom He forbade to degrade me with his hand."

Volumn 005, Book 059, Hadith Number 546.
-----------------------------------------
Narated By 'Aisha : Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking
for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty
gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that,
Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of
(the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa
of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's
Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr
and kept away from him, and did not task to him till she died. She remained alive for six months after the death of
the Prophet. When she died, her husband 'Ali, buried her at night without informing Abu Bakr and he said the
funeral prayer by himself. When Fatima was alive, the people used to respect 'Ali much, but after her death, 'Ali
noticed a change in the people's attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an
oath of allegiance. 'Ali had not given the oath of allegiance during those months (i.e. the period between the
Prophet's death and Fatima's death). 'Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with
you," as he disliked that 'Umar should come, 'Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them
alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon
them, and then 'Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has
given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the
question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle."

Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul
is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my
own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend
it according to what is good, and will not leave any rule or regulation which I saw Allah's Apostle following, in
disposing of it, but I will follow." On that 'Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this
after noon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud
and then mentioned the story of 'Ali and his failure to give the oath of allegiance, and excused him, accepting what
excuses he had offered; Then 'Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised
Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest
of that Allah had favoured him with. 'Ali added, "But we used to consider that we too had some right in this affair (of
ruler-ship) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On
that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly
with 'Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr).

Volumn 005, Book 059, Hadith Number 547.
-----------------------------------------
Narated By 'Aisha : When Khaibar was conquered, we said, "Now we will eat our fill of dates!"

Volumn 005, Book 059, Hadith Number 548.
-----------------------------------------
Narated By Ibn Umar : We did not eat our fill except after we had conquered Khaibar.

Volumn 005, Book 059, Hadith Number 549.
-----------------------------------------
Narated By Abu Said Al-Khudri and Abu Huraira : Allah's Apostle appointed a man as the ruler of Khaibar who later
brought some Janib (i.e. dates of good quality) to the Prophet. On that, Allah's Apostle said (to him). "Are all the
dates of Khaibar like this?" He said, "No, by Allah, O Allah's Apostle! But we take one Sa of these (dates of good
quality) for two or three Sa's of other dates (of inferior quality)." On that, Allah's Apostle said, "Do not do so, but first
sell the inferior quality dates for money and then with that money, buy Janib." Abu Said and Abu Huraira said, "The
Prophet made the brother of Bani Adi from the Ansar as the ruler of Khaibar.

Volumn 005, Book 059, Hadith Number 550.
-----------------------------------------
Narated By 'Abdullah : The Prophet gave (the land of) Khaibar to the Jews (of Khaibar) on condition that they would
work on it and cultivate it and they would have half of its yield.

Volumn 005, Book 059, Hadith Number 551.
-----------------------------------------
Narated By Abu Huraira : When Khaibar was conquered, a (cooked) sheep containing poison, was given as a
present to Allah's Apostle.

Volumn 005, Book 059, Hadith Number 552.
-----------------------------------------
Narated By Ibn Umar : Allah's Apostle appointed Usama bin Zaid as the commander of some people. Those people
criticized his leadership. The Prophet said, "If you speak ill of his leadership, you have already spoken ill of his
father's leadership before. By Allah, he deserved to be a Commander, and he was one of the most beloved
persons to me and now this (i.e. Usama) is one of the most beloved persons to me after him.

Volumn 005, Book 059, Hadith Number 553.
-----------------------------------------
Narated By Al-Bara : When the Prophet went out for the 'Umra in the month of Dhal-Qa'da, the people of Mecca did
not allow him to enter Mecca till he agreed to conclude a peace treaty with them by virtue of which he would stay in
Mecca for three days only (in the following year). When the agreement was being written, the Muslims wrote: "This
is the peace treaty, which Muhammad, Apostle of Allah has concluded."

The infidels said (to the Prophet), "We do not agree with you on this, for if we knew that you are Apostle of Allah we
would not have prevented you for anything (i.e. entering Mecca, etc.), but you are Muhammad, the son of
'Abdullah." Then he said to 'Ali, "Erase (the name of) 'Apostle of Allah'." 'Ali said, "No, by Allah, I will never erase
you (i.e. your name)." Then Allah's Apostle took the writing sheet... and he did not know a better writing... and he
wrote or got it the following written! "This is the peace treaty which Muhammad, the son of 'Abdullah, has
concluded: "Muhammad should not bring arms into Mecca except sheathed swords, and should not take with him
any person of the people of Mecca even if such a person wanted to follow him, and if any of his companions wants
to stay in Mecca, he should not forbid him."

(In the next year) when the Prophet entered Mecca and the allowed period of stay elapsed, the infidels came to Ali
and said "Tell your companion (Muhammad) to go out, as the allowed period of his stay has finished." So the
Prophet departed (from Mecca) and the daughter of Hamza followed him shouting "O Uncle, O Uncle!" Ali took her
by the hand and said to Fatima, "Take the daughter of your uncle." So she made her ride (on her horse). (When
they reached Medina) 'Ali, Zaid and Ja'far quarrelled about her. 'Ali said, "I took her for she is the daughter of my
uncle." Ja'far said, "She is the daughter of my uncle and her aunt is my wife." Zaid said, "She is the daughter of my
brother." On that, the Prophet gave her to her aunt and said, "The aunt is of the same status as the mother." He
then said to 'Ali, "You are from me, and I am from you," and said to Ja'far, "You resemble me in appearance and
character," and said to Zaid, "You are our brother and our freed slave." 'Ali said to the Prophet 'Won't you marry
the daughter of Hamza?" The Prophet said, "She is the daughter of my foster brother."

Volumn 005, Book 059, Hadith Number 554.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle set out with the intention of performing 'Umra, but the infidels of Quraish
intervened between him and the Ka'ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his
head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform
the 'Umra the next year and that he would not carry arms against them except swords, and would not stay (in
Mecca) more than what they would allow. So the Prophet performed the 'Umra in the following year and according
to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to
leave, and he left.

Volumn 005, Book 059, Hadith Number 555.
-----------------------------------------
Narated By Mujahid : 'Urwa and I entered the Mosque and found 'Abdullah bin 'Umar sitting beside the dwelling
place of 'Aisha. 'Urwa asked (Ibn 'Umar), "How many 'Umras did the Prophet perform?" Ibn 'Umar replied, "Four, one
of which was in Rajab." Then we heard 'Aisha brushing her teeth whereupon 'Urwa said, "O mother of the believers!
Don't you hear what Abu 'Abdur-Rahman is saying? He is saying that the Prophet performed four 'Umra, one of
which was in Rajab." 'Aisha said, "The Prophet did not perform any 'Umra but he (i.e. Ibn 'Umar) witnessed it. And
he (the Prophet) never did any 'Umra in (the month of) Rajab."

Volumn 005, Book 059, Hadith Number 556.
-----------------------------------------
Narated By Ibn Abi Aufa : When Allah's Apostle performed the 'Umra (which he performed in the year following the
treaty of Al-Hudaibiya) we were screening Allah's Apostle from the infidels and their boys lest they should harm him.

Volumn 005, Book 059, Hadith Number 557.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle and his companions arrived (at Mecca), the pagans said, "There have
come to you a group of people who have been weakened by the fever of Yathrib (i.e. Medina)." So the Prophet
ordered his companions to do Ramal (i.e. fast walking) in the first three rounds of Tawaf around the Ka'ba and to
walk in between the two corners (i.e. the black stone and the Yemenite corner). The only cause which prevented
the Prophet from ordering them to do Ramal in all the rounds of Tawaf, was that he pitied them.

Volumn 005, Book 059, Hadith Number 558.
-----------------------------------------
Narated By Ibn Abbas : The Prophet hastened in going around the Ka'ba and between the Safa and Marwa in order
to show the pagans his strength. Ibn 'Abbas added, "When the Prophet arrived (at Mecca) in the year of peace
(following that of Al-Hudaibiya treaty with the pagans of Mecca), he (ordered his companions) to do Ramal in order
to show their strength to the pagans and the pagans were watching (the Muslims) from (the hill of) Quaiqan.

Volumn 005, Book 059, Hadith Number 559.
-----------------------------------------
Narated By Ibn Abbas : The Prophet married Maimuna while he was in the state of ihram but he consummated that
marriage after finishing that state. Maimuna died at Saraf (i.e. a place near Mecca). Ibn 'Abbas added, The Prophet
married Maimuna during the 'Umrat-al-Qada' (i.e. the 'Umra performed in lieu of the 'Umra which the Prophet could
not perform because the pagans, prevented him to perform that 'Umra).

Volumn 005, Book 059, Hadith Number 560.
-----------------------------------------
Narated By Nafi : Ibn 'Umar informed me that on the day (of Mu'tah) he stood beside Ja'far who was dead (i.e. killed
in the battle), and he counted fifty wounds in his body, caused by stabs or strokes, and none of those wounds was
in his back.

'Abdullah bin 'Umar said, "Allah's Apostle appointed Zaid bin Haritha as the commander of the army during the
Ghazwa of Mu'tah and said, "If Zaid is martyred, Ja'far should take over his position, and if Ja'far is martyred,
'Abdullah bin Rawaha should take over his position.' " 'Abdulla-h bin 'Umar further said, "I was present amongst
them in that battle and we searched for Ja'far bin Abi Talib and found his body amongst the bodies of the martyred
ones, and found over ninety wounds over his body, caused by stabs or shots (of arrows).

Volumn 005, Book 059, Hadith Number 561.
-----------------------------------------
Narated By Anas : The Prophet had informed the people of the martyrdom of Zaid, Ja'far and Ibn Rawaha before
the news of their death reached. The Prophet said, "Zaid took the flag (as the commander of the army) and was
martyred, then Ja'far took it and was martyred, and then Ibn Rawaha took it and was martyred." At that time the
Prophet's eyes were shedding tears. He added, "Then the flag was taken by a Sword amongst the Swords of Allah
(i.e. Khalid) and Allah made them (i.e. the Muslims) victorious."

Volumn 005, Book 059, Hadith Number 562.
-----------------------------------------
Narated By 'Amra : I heard 'Aisha saying, "When the news of the martyrdom of Ibn Haritha, Ja'far bin Abi Talib and
'Abdullah bin Rawaka reached, Allah's Apostle sat with sorrow explicit on his face." 'Aisha added, "I was then
peeping through a chink in the door. A man came to him and said, "O Allah's Apostle! The women of Ja'far are
crying.' Thereupon the Prophet told him to forbid them to do so. So the man went away and returned saying, "I
forbade them but they did not listen to me." The Prophet ordered him again to go (and forbid them). He went again
and came saying, 'By Allah, they overpowered me (i.e. did not listen to me)." 'Aisha said that Allah's Apostle said (to
him), "Go and throw dust into their mouths." 'Aisha added, "I said, May Allah put your nose in the dust! By Allah,
neither have you done what you have been ordered, nor have you relieved Allah's Apostle from trouble."

Volumn 005, Book 059, Hadith Number 563.
-----------------------------------------
Narated By 'Amir : Whenever Ibn 'Umar greeted the son of Ja'far, he used to say (to him), "Assalam 'Alaika (i.e.
peace be on you) O the son of two-winged person."

Volumn 005, Book 059, Hadith Number 564.
-----------------------------------------
Narated By Khalid bin Al-Walid : On the day (of the battle of) Mu'tah, nine swords were broken in my hand, and
nothing was left in my hand except a Yemenite sword of mine.

Volumn 005, Book 059, Hadith Number 565.
-----------------------------------------
Narated By Khalid bin Al-Walid : On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite
sword of mine remained in my hand.

Volumn 005, Book 059, Hadith Number 566.
-----------------------------------------
Narated By An-Nu'man bin Bashir : Abdullah bin Rawaha fell down unconscious and his sister 'Amra started crying
and was saying loudly, "O Jabala! Oh so-and-so! Oh so-and-so! and went on calling him by his (good) qualities one
by one). When he came to his senses, he said (to his sister), "When-ever you said something, I was asked, 'Are
you really so (i.e. as she says)?"

Volumn 005, Book 059, Hadith Number 567.
-----------------------------------------
Narated By Ash Shabi : An Nu'man bin Bashir said, "Abdullah bin Rawaha fell down unconscious..." (and mentioned
the above Hadith adding, "Thereupon, when he died she (i.e. his sister) did not weep over him."

Volumn 005, Book 059, Hadith Number 568.
-----------------------------------------
Narated By Usama bin Zaid : Allah's Apostle sent us towards Al-Huruqa, and in the morning we attacked them and
defeated them. I and an Ansari man followed a man from among them and when we took him over, he said, "La
ilaha illal-Lah." On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we
returned, the Prophet came to know about that and he said, "O Usama! Did you kill him after he had said "La ilaha
ilal-Lah?" I said, "But he said so only to save himself." The Prophet kept on repeating that so often that I wished I
had not embraced Islam before that day.

Volumn 005, Book 059, Hadith Number 569.
-----------------------------------------
Narated By Salama bin Al-Akwa : I fought in seven Ghazwat (i.e. battles) along with the Prophet and fought in nine
battles, fought by armies dispatched by the Prophet. Once Abu Bakr was our commander and at another time,
Usama was our commander.

Narrated Salama in another narration: I fought seven Ghazwat (i.e. battles) along with the Prophet and also fought
in nine battles, fought by armies sent by the Prophet. Once Abu Bakr was our commander and another time, Usama
was (our commander).

Volumn 005, Book 059, Hadith Number 570.
-----------------------------------------
Narated By Salama bin Al-Akwa : I fought in nine Ghazwa-t along with the Prophet, I also fought along with Ibn
Haritha when the Prophet made him our commander.

Volumn 005, Book 059, Hadith Number 571.
-----------------------------------------
Narated By Yazid bin Abi Ubaid : Salama bin Al-Akwa' said, "I fought in seven Ghazwat along with the Prophet." He
then mentioned Khaibar, Al-Hudaibiya, the day (i.e. battle) of Hunain and the day of Al-Qurad. I forgot the names of
the other Ghazwat.

Volumn 005, Book 059, Hadith Number 572.
-----------------------------------------
Narated By 'Ali : Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, "Proceed till you reach Rawdat Khakh
where there is a lady carrying a letter, and take that (letter) from her." So we proceeded on our way with our horses
galloping till we reached the Rawda, and there we found the lady and said to her, "Take out the letter." She said, "I
have no letter." We said, "Take out the letter, or else we will take off your clothes." So she took it out of her braid,
and we brought the letter to Allah's Apostle. The letter was addressed from Hatib, bin Abi Balta'a to some pagans of
Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, "O Hatib! What is this?" Hatib
replied, "O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I
was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you,
have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favour so
that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my
religion (i.e. Islam) nor did I do it to choose Heathenism after Islam." Allah's Apostle said to his companions." As
regards him, he (i.e. Hatib) has told you the truth." 'Umar said, "O Allah's Apostle! Allow me to chop off the head of
this hypocrite!" The Prophet said, "He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell
you, perhaps Allah looked at those who witnessed Badr and said, "O the people of Badr (i.e. Badr Muslim warriors),
do what you like, for I have forgiven you. "Then Allah revealed the Sura:

"O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they
have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you... (to the end
of Verse)... (And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the
Straight Path." (60.1)

Volumn 005, Book 059, Hadith Number 573.
-----------------------------------------
Narated By Ubaidullah bin Abdullah bin 'Utba : Ibn Abbas said, Allah's Apostle fought the Ghazwa (i.e. battles of
Al-Fath during Ramadan."

Narrated Az-Zuhri: Ibn Al-Musaiyab (also) said the same. Ibn Abbas added, "The Prophet fasted and when he
reached Al-Kadid, a place where there is water between Kudaid and 'Usfan, he broke his fast and did not fast
afterwards till the whole month had passed away.

Volumn 005, Book 059, Hadith Number 574.
-----------------------------------------
Narated By Ibn Abbas : The Prophet left Medina (for Mecca) in the company of ten-thousand (Muslim warriors) in
(the month of) Ramadan, and that was eight and a half years after his migration to Medina. He and the Muslims who
were with him, proceeded on their way to Mecca. He was fasting and they were fasting, but when they reached a
place called Al-Kadid which was a place of water between 'Usfan and Kudaid, he broke his fast and so did they.
(Az-Zuhri said, "One should take the last action of Allah's Apostle and leave his early action (while taking a verdict.")

Volumn 005, Book 059, Hadith Number 575.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle set out towards Hunain in the month of Ramadan and some of the people
were fasting while some others were not fasting, and when the Prophet mounted his she-camel, he asked for a
tumbler of milk or water and put it on the palm of his hand or on his she-camel and then the people looked at him;
and those who were not fasting told those who were fasting, to break their fast (i.e. as the Prophet had done so).
Ibn Abbas added, "The Prophet went (to Hunain) in the year of the Conquest (of Mecca)."

Volumn 005, Book 059, Hadith Number 576.
-----------------------------------------
Narated By Tawus : Ibn Abbas said, "Allah's Apostle travelled in the month of Ramadan and he fasted till he
reached (a place called) 'Usfan, then he asked for a tumbler of water and drank it by the daytime so that the people
might see him. He broke his fast till he reached Mecca." Ibn Abbas used to say, "Allah's Apostle fasted and
sometimes did not fast while travelling, so one may fast or may not (on journeys)"

Volumn 005, Book 059, Hadith Number 577.
-----------------------------------------
Narated By Hisham's father : When Allah's Apostle set out (towards Mecca) during the year of the Conquest (of
Mecca) and this news reached (the infidels of Quraish), Abu Sufyan, Hakim bin Hizam and Budail bin Warqa came
out to gather information about Allah's Apostle , They proceeded on their way till they reached a place called
Marr-az-Zahran (which is near Mecca). Behold! There they saw many fires as if they were the fires of Arafat. Abu
Sufyan said, "What is this? It looked like the fires of Arafat." Budail bin Warqa' said, "Banu 'Amr are less in number
than that." Some of the guards of Allah's Apostle saw them and took them over, caught them and brought them to
Allah's Apostle. Abu Sufyan embraced Islam.

When the Prophet proceeded, he said to Al-Abbas, "Keep Abu Sufyan standing at the top of the mountain so that
he would look at the Muslims. So Al-'Abbas kept him standing (at that place) and the tribes with the Prophet started
passing in front of Abu Sufyan in military batches. A batch passed and Abu Sufyan said, "O 'Abbas Who are
these?" 'Abbas said, "They are (Banu) Ghifar." Abu Sufyan said, I have got nothing to do with Ghifar." Then (a
batch of the tribe of) Juhaina passed by and he said similarly as above. Then (a batch of the tribe of) Sad bin
Huzaim passed by and he said similarly as above. then (Banu) Sulaim passed by and he said similarly as above.
Then came a batch, the like of which Abu Sufyan had not seen. He said, "Who are these?" Abbas said, "They are
the Ansar headed by Sad bin Ubada, the one holding the flag." Sad bin Ubada said, "O Abu Sufyan! Today is the
day of a great battle and today (what is prohibited in) the Ka'ba will be permissible." Abu Sufyan said., "O 'Abbas!
How excellent the day of destruction is! "Then came another batch (of warriors) which was the smallest of all the
batches, and in it there was Allah's Apostle and his companions and the flag of the Prophet was carried by
Az-Zubair bin Al Awwam. When Allah's Apostle passed by Abu Sufyan, the latter said, (to the Prophet), "Do you
know what Sad bin 'Ubada said?" The Prophet said, "What did he say?" Abu Sufyan said, "He said so-and-so." The
Prophet said, "Sad told a lie, but today Allah will give superiority to the Ka'ba and today the Ka'ba will be covered
with a (cloth) covering." Allah's Apostle ordered that his flag be fixed at Al-Hajun.

Narrated 'Urwa: Nafi bin Jubair bin Mut'im said, "I heard Al-Abbas saying to Az-Zubair bin Al-'Awwam, 'O Abu
'Abdullah ! Did Allah's Apostle order you to fix the flag here?' " Allah's Apostle ordered Khalid bin Al-Walid to enter
Mecca from its upper part from Ka'da while the Prophet himself entered from Kuda. Two men from the cavalry of
Khalid bin Al-Wahd named Hubaish bin Al-Ash'ar and Kurz bin Jabir Al-Fihri were martyred on that day.

Volumn 005, Book 059, Hadith Number 578.
-----------------------------------------
Narated By 'Abdullah bin Mughaffal : I saw Allah's Apostle on the day of the Conquest of Mecca over his she-camel,
reciting Surat-al-Fath in a vibrant quivering tone. (The sub-narrator, Mu'awiya added, "Were I not afraid that the
people may gather around me, I would recite in vibrant quivering tone as he (i.e. 'Abdullah bin Mughaffal) did,
imitating Allah's Apostle.")

Volumn 005, Book 059, Hadith Number 579.
-----------------------------------------
Narated By 'Amr bin 'Uthman : Usama bin Zaid said during the Conquest (of Mecca), "O Allah's Apostle! Where will
we encamp tomorrow?" The Prophet said, "But has 'Aqil left for us any house to lodge in?" He then added, "No
believer will inherit an infidel's property, and no infidel will inherit the property of a believer." Az-Zuhri was asked,
"Who inherited Abu Talib?" Az-Zuhri replied, "Ail and Talib inherited him."

Volumn 005, Book 059, Hadith Number 580.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "If Allah makes us victorious, our encamping place will be Al-Khaif,
the place where the infidels took an oath to be loyal to Heathenism (by boycotting Banu Hashim, the Prophet's folk)."

Volumn 005, Book 059, Hadith Number 581.
-----------------------------------------
Narated By Abu Huraira : When Allah's Apostle intended to carry on the Ghazwa of Hunain, he said, "Tomorrow, if
Allah wished, our encamping) plaice will be Khaif Bani Kinana where (the infidels) took an oath to be loyal to
Heathenism."

Volumn 005, Book 059, Hadith Number 582.
-----------------------------------------
Narated By Anas bin Malik : On the day of the Conquest, the Prophet entered Mecca, wearing a helmet on his
head. When he took it off, a man came and said, "Ibn Khatal is clinging to the curtain of the Ka'ba." The Prophet
said, "Kill him." (Malik a sub-narrator said, "On that day the Prophet was not in a state of Ihram as it appeared to us,
and Allah knows better.")

Volumn 005, Book 059, Hadith Number 583.
-----------------------------------------
Narated By Abdullah : When the Prophet entered Mecca on the day of the Conquest, there were 360 idols around
the Ka'ba. The Prophet started striking them with a stick he had in his hand and was saying, "Truth has come and
Falsehood will neither start nor will it reappear.

Volumn 005, Book 059, Hadith Number 584.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle arrived in Mecca, he refused to enter the Ka'ba while there were idols
in it. So he ordered that they be taken out. The pictures of the (Prophets) Abraham and Ishmael, holding arrows of
divination in their hands, were carried out. The Prophet said, "May Allah ruin them (i.e. the infidels) for they knew
very well that they (i.e. Abraham and Ishmael) never drew lots by these (divination arrows). Then the Prophet
entered the Ka'ba and said. "Allahu Akbar" in all its directions and came out and not offer any prayer therein.

Volumn 005, Book 059, Hadith Number 585.
-----------------------------------------
Narated By 'Aisha : During the year of the Conquest (of Mecca), the Prophet entered Mecca through Kada which
was at the upper part of Mecca.

Volumn 005, Book 059, Hadith Number 586.
-----------------------------------------
Narated By Hisham's father : During the year of the Conquest (of Mecca), the Prophet entered Mecca through its
upper part through Kada.

Volumn 005, Book 059, Hadith Number 587.
-----------------------------------------
Narated By Ibn Laila : None informed us that he saw the Prophet offering the Duha (i.e. forenoon) prayer, except
Um Ham who mentioned that the Prophet took a bath in her house on the day of the Conquest (of Mecca) and then
offered an eight Rakat prayer. She added, "I never saw the Prophet offering a lighter prayer than that prayer, but
he was performing perfect bowing and prostrations."

Volumn 005, Book 059, Hadith Number 588.
-----------------------------------------
Narated By Ibn Abbas : 'Umar used to admit me (into his house) along with the old men who had fought in the Badr
battle. Some of them said (to 'Umar), "Why do you allow this young man to enter with us, while we have sons of his
own age? " 'Umar said, "You know what person he is." One day 'Umar called them and called me along with them, I
had thought he called me on that day to show them something about me (i.e. my knowledge). 'Umar asked them,
"What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see
mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His
forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3)

Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory."
Some said, "We do not know." Others kept quiet. 'Umar then said to me, "Do you say similarly?" I said, "No." 'Umar
said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which
Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the
sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and
repent to Him as He is ready to forgive." On that, 'Umar said, "I do not know about it anything other than what you
know."

Volumn 005, Book 059, Hadith Number 589.
-----------------------------------------
Narated By Abu Shuraih : Al-Adawi that he said to 'Amr bin Said while the latter was sending troops in batches to
Mecca, "O chief! Allow me to tell you a statement which Allah's Apostle said on the second day of the Conquest of
Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the
Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is
not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone
asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted
His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and
today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform
those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did 'Amr say to you? Abu Shuraih said,
"He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a
fleeing murderer or a person running away after causing destruction."

Volumn 005, Book 059, Hadith Number 590.
-----------------------------------------
Narated By Jabir bin 'Abdullah : That he heard Allah's Apostle saying in the year of the Conquest (of Mecca) while
he was in Mecca, "Allah and His Apostle have made the selling of wine (i.e. alcoholic drinks) unlawful."

Volumn 005, Book 059, Hadith Number 591.
-----------------------------------------
Narated By Anas : We stayed (in Mecca) for ten days along with the Prophet and used to offer shortened prayers
(i.e. journey prayers).

Volumn 005, Book 059, Hadith Number 592.
-----------------------------------------
Narated By Ibn Abbas : The Prophet stayed in Mecca for 19 days during which he prayed 2 Rakat in each prayer.

Volumn 005, Book 059, Hadith Number 593.
-----------------------------------------
Narated By 'Ikrima : Ibn 'Abbas said, "We stayed for 19 days with Prophet on a journey during which we used to
offer shortened prayers." Ibn 'Abbas added, "We offer the Qasr prayer (i.e. shortened prayer) If we stay up to 19
days as travellers, But if we stay longer, we offer complete prayers."

Volumn 005, Book 059, Hadith Number 594.
-----------------------------------------
Narated By Az-Zuhri : While we were in the company of the Ibn Al-Musaiyab, Sunain Abi Jamila informed us (a
Hadith), Abu Jamila said that he lived during the lifetime of the Prophet and that he had accompanied him (to
Mecca) during the year of the Conquest (of Mecca).

Volumn 005, Book 059, Hadith Number 595.
-----------------------------------------
Narated By 'Amr bin Salama : We were at a place which was a thoroughfare for the people, and the caravans used
to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that
man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely
inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was
inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the
Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers
them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my
father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the
Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said
to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then
one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most
should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because
of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the
prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to
be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of
your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with
anything before as I was with that shirt.

Volumn 005, Book 059, Hadith Number 596.
-----------------------------------------
Narated By 'Aisha : Utba bin Abi Waqqas authorized his brother Sad to take the son of the slave-girl of Zam'a into
his custody. 'Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of
Mecca), Sad bin Abi Waqqas took the son of the slave-girl of Zam'a and took him to the Prophet 'Abd bin Zam'a too
came along with him. Sad said. "This is the son of my brother and the latter has informed me that he is his son."
'Abd bin Zam'a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam'a and was born on
his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam'a and noticed that he, of all the
people had the greatest resemblance to 'Utba bin Abi Waqqas. Allah's Apostle then said (to 'Abd), " He is yours; he
is your brother, O 'Abd bin Zam'a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said
(to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance
he noticed between him and Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner
of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e.
the last statement of the Prophet in the above Hadith 596, publicly.")

Volumn 005, Book 059, Hadith Number 597.
-----------------------------------------
Narated By 'Urwa bin Az-Zubair : A lady committed theft during the lifetime of Allah's Apostle in the Ghazwa of
Al-Fath, ((i.e. Conquest of Mecca). Her folk went to Usama bin Zaid to intercede for her (with the Prophet). When
Usama interceded for her with Allah's Apostle, the colour of the face of Allah's Apostle changed and he said, "Do
you intercede with me in a matter involving one of the legal punishments prescribed by Allah?" Usama said, "O
Allah's Apostle! Ask Allah's Forgiveness for me." So in the afternoon, Allah's Apostle got up and addressed the
people. He praised Allah as He deserved and then said, "Amma ba'du ! The nations prior to you were destroyed
because if a noble amongst them stole, they used to excuse him, and if a poor person amongst them stole, they
would apply (Allah's) Legal Punishment to him. By Him in Whose Hand Muhammad's soul is, if Fatima, the daughter
of Muhammad stole, I would cut her hand." Then Allah's Apostle gave his order in the case of that woman and her
hand was cut off. Afterwards her repentance proved sincere and she got married. 'Aisha said, "That lady used to
visit me and I used to convey her demands to Allah's Apostle."

Volumn 005, Book 059, Hadith Number 598.
-----------------------------------------
Narated By Majashi : I took my brother to the Prophet after the Conquest (of Mecca) and said, "O Allah's Apostle! I
have come to you with my brother so that you may take a pledge of allegiance from him for migration." The Prophet
said, The people of migration (i.e. those who migrated to Medina before the Conquest) enjoyed the privileges of
migration (i.e. there is no need for migration anymore)." I said to the Prophet, "For what will you take his pledge of
allegiance?" The Prophet said, "I will take his pledge of allegiance for Islam, Belief, and for Jihad (i.e. fighting in
Allah's Cause)"

Volumn 005, Book 059, Hadith Number 599.
-----------------------------------------
Narated By Mujashi bin Masud : I took Abu Mabad to the Prophet in order that he might give him the pledge of
allegiance for migration. The Prophet said, "Migration has gone to its people, but I take the pledge from him (i.e.
Abu Mabad) for Islam and Jihad."

Volumn 005, Book 059, Hadith Number 600.
-----------------------------------------
Narated By Mujahid : I said to Ibn 'Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for
Allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come
back." (In an other narration) Ibn 'Umar said, "There is no migration today or after Allah's Apostle." (and completed
his statement as above.)

Volumn 005, Book 059, Hadith Number 601.
-----------------------------------------
Narated By Mujahid bin Jabr : 'Abdullah bin 'Umar used to say, "There is no migration after the Conquest (of
Mecca)."

Volumn 005, Book 059, Hadith Number 602.
-----------------------------------------
Narated By 'Ata' bin Abi Rabah : 'Ubaid bin 'Umar and I visited 'Aisha, and he asked her about the migration. She
said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he
might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one
can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42,
in the 4th Vol. for its Explanation)

Volumn 005, Book 059, Hadith Number 603.
-----------------------------------------
Narated By Mujahid : Allah's Apostle got up on the day of the Conquest of Mecca and said, "Allah has made Mecca
a sanctuary since the day He created the Heavens and the Earth, and it will remain a sanctuary by virtue of the
sanctity Allah has bestowed on it till the Day of Resurrection. It (i.e. fighting in it) was not made lawful to anyone
before me!, nor will it be made lawful to anyone after me, and it was not made lawful for me except for a short period
of time. Its game should not be chased, nor should its trees be cut, nor its vegetation or grass uprooted, not its
Luqata (i.e. Most things) picked up except by one who makes a public announcement about it." Al-Abbas bin 'Abdul
Muttalib said, "Except the Idhkhir, O Allah's Apostle, as it is indispensable for blacksmiths and houses." On that, the
Prophet kept quiet and then said, "Except the Idhkhir as it is lawful to cut."

Volumn 005, Book 059, Hadith Number 604.
-----------------------------------------
Narated By Ismail : I saw (a healed scar of) blow over the hand of Ibn Abi Aufa who said, "I received that blow in the
battle of Hunain in the company of the Prophet." I said, "Did you take part in the battle of Hunain?" He replied, "Yes
(and in other battles) before it."

Volumn 005, Book 059, Hadith Number 605.
-----------------------------------------
Narated By Abu Ishaq : I heard Al-Bara' narrating when a man came and said to him, "O Abu 'Umara! Did you flee
on the day (of the battle) of Hunain?" Al-Bara' replied, "I testify that the Prophet did not flee, but the hasty people
hurried away and the people of Hawazin threw arrows at them. At that time, Abu Sufyan bin Al-Harith was holding
the white mule of the Prophet by the head, and the Prophet was saying, "I am the Prophet undoubtedly: I am the
son of 'Abdul-Muttalib."

Volumn 005, Book 059, Hadith Number 606.
-----------------------------------------
Narated By Abu Ishaq : Al-Bara' was asked while I was listening, "Did you flee (before the enemy) along with the
Prophet on the day of (the battle of) Hunain?" He replied, "As for the Prophet, he did not (flee). The enemy were
good archers and the Prophet was saying, "I am the Prophet undoubtedly; I am the son of 'Abdul Muttalib."

Volumn 005, Book 059, Hadith Number 607.
-----------------------------------------
Narated By Abu Ishaq : That he heard Al-Bara narrating when a man from Qais (tribe) asked him "Did you flee
leaving Allah's Apostle on the day (of the battle) of Hunain?" Al-Bara' replied, "But Allah's Apostle did not flee. The
people of Hawazin were good archers, and when we attacked them, they fled. But rushing towards the booty, we
were confronted by the arrows (of the enemy). I saw the Prophet riding his white mule while Abu Sufyan was holding
its reins, and the Prophet was saying "I am the Prophet undoubtedly." (Israil and Zuhair said, "The Prophet
dismounted from his Mule.")

Volumn 005, Book 059, Hadith Number 608.
-----------------------------------------
Narated By Marwan and Al-Miswar bin Makhrama : When the delegate of Hawazin came to Allah's Apostle declaring
their conversion to Islam and asked him to return their properties and captives, Allah's Apostle got up and said to
them, "There Is involved in this matter, the people whom you see with me, and the most beloved talk to me, is the
true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you (i.e.
have not distributed the booty)." Allah's Apostle had delayed the distribution of their booty over ten nights after his
return from Ta'if. So when they came to know that Allah's Apostle was not going to return to them but one of the
two, they said, "We prefer to have our captives." So Allah's Apostle got up amongst the Muslims, and praising Allah
as He deserved, said, "To proceed! Your brothers have come to you with repentance and I see (it logical) to return
their captives. So, whoever of you likes to do that as a favour then he can do it. And whoever of you likes to stick to
his share till we give him from the very first booty which Allah will give us, then he can do so." The people said, "We
do that (i.e. return the captives) willingly as a favour, 'O Allah's Apostle!" Allah's Apostle said, "We do not know
which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision." They
went back and their chief's spoke to them, and they (i.e. the chiefs) returned to Allah's Apostle and informed him
that all of them had agreed (to give up their captives) with pleasure, and had given their permission (i.e. that the
captives be returned to their people). (The sub-narrator said, "That is what has reached me about the captives of
Hawazin tribe.")

Volumn 005, Book 059, Hadith Number 609.
-----------------------------------------
Narated By Ibn 'Umar : When we returned from (the battle of) Hunain, 'Umar asked the Prophet about a vow which
he had made during the Pre-Islamic period of Ignorance that he would perform Itikaf. The Prophet ordered him to
fulfil his vow.

Volumn 005, Book 059, Hadith Number 610.
-----------------------------------------
Narated By Abu Qatada : We set out along with the Prophet during the year of (the battle of) Hunain, and when we
faced the enemy, the Muslims (with the exception of the Prophet and some of his companions) retreated (before the
enemy). I saw one of the pagans over-powering one of the Muslims, so I struck the pagan from behind his neck
causing his armour to be cut off. The pagan headed towards me and pressed me so forcibly that I felt as if I was
dying. Then death took him over and he released me. Afterwards I followed 'Umar and said to him, "What is wrong
with the people?" He said, "It is the Order of Allah." Then the Muslims returned (to the battle after the flight) and
(after overcoming the enemy) the Prophet sat and said, "Whoever had killed an Infidel and has an evidence to this
issue, will have the Salb (i.e. the belonging of the deceased e.g. clothes, arms, horse, etc)." I (stood up) and said,
"Who will be my witness?" and then sat down. Then the Prophet repeated his question. Then the Prophet said the
same (for the third time). I got up and said, "Who will be my witness?" and then sat down. The Prophet asked his
former question again. So I got up. The Prophet said, What is the matter, O Abu Qatada?" So I narrated the whole
story; A man said, "Abu Qatada has spoken the truth, and the Salb of the deceased is with me, so please
compensate Abu Qatada on my behalf." Abu Bakr said, "No! By Allah, it will never happen that the Prophet will
leave a Lion of Allah who fights for the Sake of Allah and His Apostle and give his spoils to you." The Prophet said,
"Abu Bakr has spoken the truth. Give it (the spoils) back to him (O man)!" So he gave it to me and I bought a
garden in (the land of) Banu Salama with it (i.e. the spoils) and that was the first property I got after embracing Islam.

Volumn 005, Book 059, Hadith Number 611.
-----------------------------------------
Narated By Abu Qatada : When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the
pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan
who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That
man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip
became loose and I pushed him and killed him. The Muslims (excepting the Prophet and some of his companions)
started fleeing and I too, fled with them. Suddenly I met 'Umar bin Al-Khattab amongst the people and I asked him,
"What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Apostle (after
defeating the enemy). Allah's Apostle said, "Whoever produces a proof that he has killed an infidel, will have the
spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find
anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned
the case to Allah's Apostle. A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of
the deceased one whom he (i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the
spoils)," Abu Bakr said, "No, Allah's Apostle will not give it (i.e. the spoils) to a weak humble person from Quraish
and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Apostle then got up and gave
that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam.

Volumn 005, Book 059, Hadith Number 612.
-----------------------------------------
Narated By Abu Musa : When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of
an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his
companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from
Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his
killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when
he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that
person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has
killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O
son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu
Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died.
(Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of
date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his
back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for
Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O
Allah's Forgive 'Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said,
"O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said,
"Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of 'Abdullah bin
Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the
prayers was for Abu 'Amir and the other was for Abu Musa (i.e. 'Abdullah bin Qais)."

Volumn 005, Book 059, Hadith Number 613.
-----------------------------------------
Narated By Um Salama : The Prophet came to me while there was an effeminate man sitting with me, and I heard
him (i.e. the effeminate man) saying to 'Abdullah bin Abi Umaiya, "O 'Abdullah! See if Allah should make you
conquer Ta'if tomorrow, then take the daughter of Ghailan (in marriage) as (she is so beautiful and fat that) she
shows four folds of flesh when facing you, and eight when she turns her back." The Prophet then said, "These
(effeminate men) should never enter upon you (O women!)." Ibn Juraij said, "That effeminate man was called Hit."

Volumn 005, Book 059, Hadith Number 614.
-----------------------------------------
Narated By Hisham : The above narration and added extra, that at that time, the Prophet, was besieging Taif.

Volumn 005, Book 059, Hadith Number 615.
-----------------------------------------
Narated By 'Abdullah bin Amr : When Allah's Apostle besieged Taif and could not conquer its people, he said, "We
will return (to Medina) If Allah wills." That distressed the Companions (of the Prophet and they said, "Shall we go
away without conquering it (i.e. the Fort of Taif)?" Once the Prophet said, "Let us return." Then the Prophet said (to
them), "Fight tomorrow." They fought and (many of them) got wounded, whereupon the Prophet said, "We will
return (to Medina) tomorrow if Allah wills." That delighted them, whereupon the Prophet smiled. The sub-narrator,
Sufyan said once, "(The Prophet) smiled."

Volumn 005, Book 059, Hadith Number 616.
-----------------------------------------
Narated By Abu Uthman : I heard from Sad, the first man who has thrown an arrow in Allah's Cause, and from Abu
Bakra who jumped over the wall of the Ta'if Fort along with a few persons and came to the Prophet. They both said,
"We heard the Prophet saying, " If somebody claims to be the son of somebody other than his father knowingly, he
will be denied Paradise (i.e. he will not enter Paradise).'"

Narrated Ma'mar from 'Asim from Abu Al'Aliya or Abu Uthman An-Nahdi who said. "I heard Sad and Abu Bakra
narrating from the Prophet." 'Asim said, "I said (to him), 'Very trustworthy persons have narrated to you.' He said,
'Yes, one of them was the first to throw an arrow in Allah's Cause and the other came to the Prophet in a group of
thirty-three persons from Ta'if.'

Volumn 005, Book 059, Hadith Number 617.
-----------------------------------------
Narated By Abu Burda : Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place)
between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfil what
you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said
to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The
bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the
Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful
of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be
happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from
behind a screen, "Keep something (of the water for your mother." So they left some of it for her.

Volumn 005, Book 059, Hadith Number 618.
-----------------------------------------
Narated By Safwan bin Ya'la bin Umaiya : Ya'la used to say, "I wish I could see Allah's Apostle at the time when he is
being inspired divinely." Ya'la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of
a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin
wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man
who assumes the state of Ihram for 'Umra wearing a cloak after applying perfume to his body?" 'Umar signalled with
his hand to Ya'la to come (near). Ya'la came and put his head (underneath that cloth sheet) and saw the Prophet
red-faced and when that state (of the Prophet) was over, he said, "Where is he who as already asked me about the
'Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you
have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your 'Umra the rites
you do in your Hajj."

Volumn 005, Book 059, Hadith Number 619.
-----------------------------------------
Narated By 'Abdullah bin Zaid bin Asim : When Allah gave to His Apostle the war booty on the day of Hunain, he
distributed that booty amongst those whose hearts have been (recently) reconciled (to Islam), but did not give
anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people
had got. The Prophet then delivered a sermon before them, saying, "O, the assembly of Ansar! Didn't I find you
astray, and then Allah guided you on the Right Path through me? You were divided into groups, and Allah brought
you together through me; you were poor and Allah made you rich through me." Whatever the Prophet said, they
(i.e. the Ansar) said, "Allah and his Apostle have more favours to do." The Prophet said, "What stops you from
answering the Apostle of Allah?" But whatever he said to them, they replied, "Allah and His Apostle have more
favours to do." The Prophet then said, "If you wish you could say: 'You came to us in such-and-such state (at
Medina).' Wouldn't you be willing to see the people go away with sheep and camels while you go with the Prophet to
your homes? But for the migration, I would have been one of the Ansar, and if the people took their way through a
valley or mountain pass, I would select the valley or mountain pass of the Ansar. The Ansar are Shiar (i.e. those
clothes which are in direct contact with the body and worn inside the other garments), and the people are Dithar
(i.e. those clothes which are not in direct contact with the body and are worn over other garments). No doubt, you
will see other people favoured over you, so you should be patient till you meet me at the Tank (of Kauthar)."

Volumn 005, Book 059, Hadith Number 620.
-----------------------------------------
Narated By Anas Bin Malik : When Allah gave Allah's Apostle what he gave of the properties of the Hawazin tribe as
a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive
Allah's Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of
Quraish." Allah's Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather
tent, and did not call anybody else along with them. When they all gathered, the Prophet got up and said, "What is
this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Apostle! Our chiefs
did not say anything, but some people amongst us who are younger in age said, 'May Allah forgive Allah's Apostle
as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood.' " The
Prophet said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their
hearts. Won't you be happy that the people take the wealth while you take the Prophet with you to your homes? By
Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Apostle!
We are satisfied." The Prophet then said to them. "You will find others favoured over you greatly, so be patient till
you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.

Volumn 005, Book 059, Hadith Number 621.
-----------------------------------------
Narated By Anas : When it was the day of the Conquest (of Mecca) Allah's Apostle distributed the war booty
amongst the people of Quraish which caused the Ansar to become angry. So the Prophet said, "Won't you be
pleased that the people take the worldly things and you take Allah's Apostle with you? "They said, "Yes." The
Prophet said, "If the people took their way through a valley or mountain pass, I would take my way through the
Ansar's valley or mountain pass."

Volumn 005, Book 059, Hadith Number 622.
-----------------------------------------
Narated By Anas : When it was the day of (the battle of) Hunain, the Prophet confronted the tribe of Hawazin while
there were ten-thousand (men) besides the Tulaqa' (i.e. those who had embraced Islam on the day of the Conquest
of Mecca) with the Prophet. When they (i.e. Muslims) fled, the Prophet said, "O the group of Ansari" They replied,
"Labbaik, O Allah's Apostle and Sadaik! We are under your command." Then the Prophet got down (from his mule)
and said, "I am Allah's Slave and His Apostle." Then the pagans were defeated. The Prophet distributed the war
booty amongst the Tulaqa and Muhajirin (i.e. Emigrants) and did not give anything to the Ansar. So the Ansar
spoke (i.e. were dissatisfied) and he called them and made them enter a leather tent and said, Won't you be
pleased that the people take the sheep and camels, and you take Allah's Apostle along with you?" The Prophet
added, "If the people took their way through a valley and the Ansar took their way through a mountain pass, then I
would choose a mountain pass of the Ansar"

Volumn 005, Book 059, Hadith Number 623.
-----------------------------------------
Narated By Anas : The Prophet gathered some people of Ansar and said, "The People of Quraish are still close to
their Pre-Islamic period of ignorance and have suffered a lot, and I want to help them and attract their hearts (by
giving them the war booty). Won't you be pleased that the people take the worldly things) and you take Allah's
Apostle with you to your homes?" They said, "Yes, (i.e. we are pleased with this distribution)." The Prophet said, "'If
the people took their way through a valley and the Ansar took their way through a mountain pass, then I would take
the Ansar's valley or the Ansar's mountain pass."

Volumn 005, Book 059, Hadith Number 624.
-----------------------------------------
Narated By 'Abdullah : When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e.
the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that
(statement) whereupon the colour of his face changed and he said, "May Allah bestow His Mercy on Moses, for he
was troubled with more than this, but he remained patient."

Volumn 005, Book 059, Hadith Number 625.
-----------------------------------------
Narated By 'Abdullah : When it was the day of Hunain, Prophet favoured some people over some others (in the
distribution of the booty). He gave Al-Aqra' one-hundred camels and gave Uyaina the same, and also gave other
people (of Quraish). A man said, "Allah's Pleasure was not the aim, in this distribution." I said, "I will inform the
Prophet (about your statement)." The Prophet said, "May Allah bestow Mercy on Moses, for he was troubled more
this but he remained patient."

Volumn 005, Book 059, Hadith Number 626.
-----------------------------------------
Narated By Anas Bin Malik : When it was the day (of the battle) of Hunain, the tributes of Hawazin and Ghatafan and
others, along with their animals and offspring (and wives) came to fight against the Prophet The Prophet had with
him, ten thousand men and some of the Tulaqa. The companions fled, leaving the Prophet alone. The Prophet then
made two calls which were clearly distinguished from each other. He turned right and said, "O the group of Ansar!"
They said, "Labbaik, O Allah's Apostle! Rejoice, for we are with you!" Then he turned left and said, "O the group of
Ansar!" They said, "Labbaik! O Allah's Apostle! Rejoice, for we are with you!" The Prophet at that time, was riding
on a white mule; then he dismounted and said, "I am Allah's Slave and His Apostle." The infidels then were
defeated, and on that day the Prophet gained a large amount of booty which he distributed amongst the Muhajirin
and the Tulaqa and did not give anything to the Ansar. The Ansar said, "When there is a difficulty, we are called,
but the booty is given to other than us." The news reached the Prophet and he gathered them in a leather tent and
said, "What is this news reaching me from you, O the group of Ansar?" They kept silent, He added," O the group of
Ansar! Won't you be happy that the people take the worldly things and you take Allah's Apostle to your homes
reserving him for yourself?" They said, "Yes." Then the Prophet said, "If the people took their way through a valley,
and the Ansar took their way through a mountain pass, surely, I would take the Ansar's mountain pass." Hisham
said, "O Abu Hamza (i.e. Anas)! Did you witness that? " He replied, "And how could I be absent from him?"

Volumn 005, Book 059, Hadith Number 627.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet sent a Sariya towards Najd and I was in it, and our share from the booty
amounted to twelve camels each, and we were given an additional camel each. So we returned with thirteen camels
each.

Volumn 005, Book 059, Hadith Number 628.
-----------------------------------------
Narated By Salim's father : The Prophet sent Khalid bin Al-Walid to the tribe of Jadhima and Khalid invited them to
Islam but they could not express themselves by saying, "Aslamna (i.e. we have embraced Islam)," but they started
saying "Saba'na! Saba'na (i.e. we have come out of one religion to another)." Khalid kept on killing (some of) them
and taking (some of) them as captives and gave every one of us his Captive. When there came the day then Khalid
ordered that each man (i.e. Muslim soldier) should kill his captive, I said, "By Allah, I will not kill my captive, and
none of my companions will kill his captive." When we reached the Prophet, we mentioned to him the whole story.
On that, the Prophet raised both his hands and said twice, "O Allah! I am free from what Khalid has done."

Volumn 005, Book 059, Hadith Number 629.
-----------------------------------------
Narated By 'Ali : The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers
to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They
replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he
said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run
towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and
the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the
fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he
enjoins what is good."

Volumn 005, Book 059, Hadith Number 630.
-----------------------------------------
Narated By Abu Burda : Allah's Apostle sent Abu Musa and Muadh bin Jabal to Yemen. He sent each of them to
administer a province as Yemen consisted of two provinces. The Prophet said (to them), "Facilitate things for the
people and do not make things difficult for them (Be kind and lenient (both of you) with the people, and do not be
hard on them) and give the people good tidings and do not repulse them. So each of them went to carry on his job.
So when any one of them toured his province and happened to come near (the border of the province of) his
companion, he would visit him and greet him. Once Mu'adh toured that part of his state which was near (the border
of the province of) his companion Abu Musa. Mu'adh came riding his mule till he reached Abu Musa and saw him
sitting, and the people had gathered around him. Behold! There was a man tied with his hands behind his neck.
Mu'adh said to Abu Musa, "O 'Abdullah bin Qais! What is this?" Abu Musa replied. "This man has reverted to
Heathenism after embracing Islam." Mu'adh said, "I will not dismount till he is killed." Abu Musa replied, "He has
been brought for this purpose, so come down." Mu'adh said, "I will not dismount till he is killed." So Abu Musa
ordered that he be killed, and he was killed. Then Mu'adh dismounted and said, "O Abdullah (bin Qais)! How do you
recite the Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and piecemeal. How do you recite it O
Mu'adh?" Mu'adh said, "I sleep in the first part of the night and then get up after having slept for the time devoted
for my sleep and then recite as much as Allah has written for me. So I seek Allah's Reward for both my sleep as well
as my prayer (at night)."

Volumn 005, Book 059, Hadith Number 631.
-----------------------------------------
Narated By Abi Burda : That Abu Musa Al-Ash'ari said that the Prophet had sent him to Yemen and he asked the
Prophet about certain (alcoholic) drink which used to be prepared there The Prophet said, "What are they?" Abu
Musa said, "Al-Bit' and Al-Mizr?" He said, "Al-Bit is an alcoholic drink made from honey; and Al-Mizr is an alcoholic
drink made from barley." The Prophet said, "All intoxicants are prohibited."

Volumn 005, Book 059, Hadith Number 632.
-----------------------------------------
Narated By Abu Burda : That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and Mu'adh to Yemen
and said to both of them "Facilitate things for the people (Be kind and lenient) and do not make things difficult (for
people), and give them good tidings, and do not repulse them and both of you should obey each other." Abu Musa
said, "O Allah's Prophet! In our land there is an alcoholic drink (prepared) from barley called Al-Mizr, and another
(prepared) from honey, called Al-Bit"' The Prophet said, "All intoxicants are prohibited." Then both of them
proceeded and Mu'adh asked Abu Musa, "How do you recite the Qur'an?" Abu Musa replied, "I recite it while I am
standing, sitting or riding my riding animals, at intervals and piecemeal." Muadh said, "But I sleep and then get up. I
sleep and hope for Allah's Reward for my sleep as I seek His Reward for my night prayer." Then he (i.e. Muadh)
pitched a tent and they started visiting each other. Once Muadh paid a visit to Abu Musa and saw a chained man.
Muadh asked, "What is this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now turned apostate."
Muadh said, "I will surely chop off his neck!"

Volumn 005, Book 059, Hadith Number 633.
-----------------------------------------
Narated By Abu Musa Al-Ashari : Allah's Apostle sent me (as a governor) to the land of my people, and I came while
Allah's Apostle was encamping at a place called Al-Abtah. The Prophet said, "Have you made the intention to
perform the Hajj, O Abdullah bin Qais?" I replied, "Yes, O Allah's Apostle!" He said, "What did you say?" I replied, "I
said, 'Labbaik' and expressed the same intention as yours." He said, "Have you driven the Hadi along with you?" I
replied, "No, I did not drive the Hadi." He said, "So perform the Tawaf of the Ka'ba and then the Sai, between Safa
and Marwa and then finish the state of Ihram." So I did the same, and one of the women of (the tribe of) Banu-Qais
combed my hair. We continued follow in that tradition till the caliphate of Umar.

Volumn 005, Book 059, Hadith Number 634.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle said to Muadh bin Jabal when he sent him to Yemen. "You will come to the
people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped
except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined
on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has
enjoined on them Sadaqa (i.e. Rakat) to be taken from the rich amongst them and given to the poor amongst them.
And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse
of an oppressed person as there is no screen between his invocation and Allah.

Volumn 005, Book 059, Hadith Number 635.
-----------------------------------------
Narated By Amr bin Maimuin : When Mu'adh arrived at Yemen, he led them (i.e. the people of Yemen) in the Fajr
prayer wherein he recited: 'Allah took Abraham as a Khalil.' A man amongst the people said, "(How) glad the mother
of Abraham is!" (In another narration) 'Amr said, "The Prophet sent Mu'adh to Yemen and he (led the people) in the
Fajr prayer and recited: 'Allah took Abraham as a Khalil. A man behind him said, "(How) glad the mother of
Abraham is!"

Volumn 005, Book 059, Hadith Number 636.
-----------------------------------------
Narated By Al-Bara : Allah's Apostle sent us to Yemen along with Khalid bin Al-Walid. Later on he sent Ali bin Abi
Talib in his place. The Prophet said to 'Ali, "Give Khalid's companions the choice of either staying with you (in
Yemen) or returning to Medina." I was one of those who stayed with him (i.e. Ali) and got several Awaq (of gold from
the war booty.

Volumn 005, Book 059, Hadith Number 637.
-----------------------------------------
Narated By Buraida : The Prophet sent 'Ali to Khalid to bring the Khumus (of the booty) and I hated Ali, and 'Ali had
taken a bath (after a sexual act with a slave-girl from the Khumus). I said to Khalid, "Don't you see this (i.e. Ali)?"
When we reached the Prophet I mentioned that to him. He said, "O Buraida! Do you hate Ali?" I said, "Yes." He said,
"Do you hate him, for he deserves more than that from the Khumlus."

Volumn 005, Book 059, Hadith Number 638.
-----------------------------------------
Narated By Abu Said Al-Khudri : 'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned
leather container to Allah's Apostle. Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra
bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said,
"We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't
you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e.
Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek
bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's
Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled
to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?"
The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by
their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to
search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the
latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the
Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon
it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I
should be present at their time I would kill them as the nations a Thamud were killed."

Volumn 005, Book 059, Hadith Number 639.
-----------------------------------------
Narated By 'Ata : Jabir said, "The Prophet ordered 'Ali to keep the state of Ihram." Jabir added, "Ali bin Abi Talib
returned (from Yemen) when he was a governor (of Yemen). The Prophet said to him, 'With what intention have you
assumed the state of Ihram?' 'Ali said, "I have assumed Ihram with an intention as that of the Prophet." Then the
Prophet said (to him), 'Offer a Hadi and keep the state of Ihram in which you are now.' 'Ali slaughtered a Hadi on his
behalf."

Volumn 005, Book 059, Hadith Number 640.
-----------------------------------------
Narated By Ibn Umar : The Prophet assumed the state of Ihram for Umra and Hajj, and we to assumed it for Hajj with
him. When we arrived at Mecca, the Prophet said, "Whoever does not possess a Hadi should regard his Ihram for
Umra only." The Prophet had a Hadi with him. 'Ali bin Abi Talib came to us from Yemen with the intention of
performing Hajj. The Prophet said (to him), "With what intention have you assumed the Ihram, for your wife is with
us?" 'Ali said, "I assumed the Ihram with the same intention as that of the Prophet." The Prophet said, "Keep on the
state of ihram, as we have got the Hadi."

Volumn 005, Book 059, Hadith Number 641.
-----------------------------------------
Narated By Jarir : In the Pre-Islamic Period of Ignorance there was a house called Dhu-l-Khalasa or Al-Ka'ba
Al-Yamaniya or Al-Ka'ba Ash-Shamiya. The Prophet said to me, "Won't you relieve me from Dhu-l-Khalasa?" So I
set out with one-hundred-and-fifty riders, and we dismantled it and killed whoever was present there. Then I came
to the Prophet and informed him, and he invoked good upon us and Al-Ahmas (tribe).

Volumn 005, Book 059, Hadith Number 642.
-----------------------------------------
Narated By Qais : Jarir said to me, The Prophet said to me, "Won't you relieve me from Dhu-l-Khalasa?" And that
was a house (in Yemem belonging to the tribe of) Khatham called Al-Kaba Al Yamaniya. I proceeded with
one-hundred and-fifty cavalry from Ahmas (tribe) who were horse riders. I used not to sit firm on horses, so the
Prophet stroke me over my chest till I saw the mark of his fingers over my chest, and then he said, 'O Allah! Make
him (i.e. Jarir) firm and one who guides others and is guided on the right path." So Jarir proceeded to it dismantled
and burnt it, and then sent a messenger to Allah's Apostle. The messenger of Jarir said (to the Prophet), "By Him
Who sent you with the Truth, I did not leave that place till it was like a scabby camel." The Prophet blessed the
horses of Ahmas and their men five times.

Volumn 005, Book 059, Hadith Number 643.
-----------------------------------------
Narated By Qais : Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes,
(I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skilful in
riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his
hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others
and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l-Khulasa was a house in
Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was
called Al-Ka'ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man
who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of
Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he
was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and
testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke
those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu
Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the
messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it
till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.

Volumn 005, Book 059, Hadith Number 644.
-----------------------------------------
Narated By Abu Uthman : Allah's Apostle sent 'Amr-bin-Al-As as the commander of the troops of Dhat-us-Salasil.
'Amr bin Al-'As said, "(On my return) I came to the Prophet and said, 'Which people do you love most?' He replied,
'Aisha.' I said, 'From amongst the men?' He replied, 'Her father (Abu Bakr)'. I said, 'Whom (do you love) next?' He
replied, "Umar.' Then he counted the names of many men, and I became silent for fear that he might regard me as
the last of them."

Volumn 005, Book 059, Hadith Number 645.
-----------------------------------------
Narated By Jarir : While I was at Yemen, I met two men from Yemen called Dhu Kala and Dhu Amr, and I started
telling them about Allah's Apostle. Dhu Amr said to me, "If what you are saying about your friend (i.e. the Prophet) is
true, then he has died three days ago." Then both of them accompanied me to Medina, and when we had covered
some distance on the way to Medina, we saw some riders coming from Medina. We asked them and they said,
"Allah's Apostle has died and Abu Bakr has been appointed as the Caliph and the people are in a good state.'
Then they said, "Tell your friend (Abu Bakr) that we have come (to visit him), and if Allah will, we will come again."
So they both returned to Yemen. When I told Abu Bakr their statement, he said to me, "I wish you had brought them
(to me)." Afterwards I met Dhu Amr, and he said to me, "O Jarir! You have done a favour to me and I am going to
tell you something, i.e. you, the nation of 'Arabs, will remain prosperous as long as you choose and appoint another
chief whenever a former one is dead. But if authority is obtained by the power of the sword, then the rulers will
become kings who will get angry, as kings get angry, and will be delighted as kings get delighted."

Volumn 005, Book 059, Hadith Number 646.
-----------------------------------------
Narated By Wahab bin Kaisan : Jabir bin Abdullah said, "Allah's Apostle sent troops to the sea coast and appointed
Abu 'Ubaida bin Al-Jarrah as their commander, and they were 300 (men). We set out, and we had covered some
distance on the way, when our journey food ran short. So Abu 'Ubaida ordered that all the food present with the
troops be collected, and it was collected. Our journey food was dates, and Abu Ubaida kept on giving us our daily
ration from it little by little (piecemeal) till it decreased to such an extent that we did not receive except a date each."
I asked (Jabir), "How could one date benefit you?" He said, "We came to know its value when even that finished."
Jabir added, "Then we reached the sea (coast) where we found a fish like a small mountain. The people (i.e.
troops) ate of it for 18 nights (i.e. days). Then Abu 'Ubaida ordered that two of its ribs be fixed on the ground (in the
form of an arch) and that a she-camel be ridden and passed under them. So it passed under them without touching
them."

Volumn 005, Book 059, Hadith Number 647.
-----------------------------------------
Narated By Jabir bin 'Abdullah : Allah's Apostle sent us who were three-hundred riders under the command of Abu
Ubaida bin Al-Jarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a
month and were struck with such severe hunger that we ate even the Khabt (i.e. the leaves of the Salam, a thorny
desert tree), and because of that, the army was known as Jaish-ul-Khabt. Then the sea threw out, an animal (i.e. a
fish) called Al-'Anbar and we ate of that for half a month, and rubbed its fat on our bodies till our bodies returned to
their original state (i.e. became strong and healthy). Abu Ubaida took one of its ribs, fixed it on the ground; then he
went to the tallest man of his companions (to let him pass under the rib). Once Sufyan said, "He took a rib from its
parts and fixed it, and then took a man and camel and they passed from underneath it (without touching it). " Jabir
added: There was a man amongst the people who slaughtered three camels and then slaughtered another three
camels and then slaughtered other three camels, and then Abu 'Ubaida forbade him to do so.

Narrated Abu Salih: Qais bin Sad said to his father. "I was present in the army and the people were struck with
severe hunger." He said, "You should have slaughtered (camels) (for them)." Qais said, "I did slaughter camels but
they were hungry again. He said, "You should have slaughtered (camels) again." Qais said, "I did slaughter
(camels) again but the people felt hungry again." He said, "You should have slaughtered (camels) again." Qais
said, "I did slaughter (camels) again, but the people again felt hungry." He said, "You should have slaughtered
(camels) again." Qais said, "But I was forbidden (by Abu 'Ubaida this time)."

Volumn 005, Book 059, Hadith Number 648.
-----------------------------------------
Narated By Jabir : We set out in the army of Al-Khabt and Abu Ubaida was the commander of the troops. We were
struck with severe hunger and the sea threw out a dead fish the like of which we had never seen, and it was called
Al-'Anbar. We ate of it for half a month. Abu Ubaida took (and fixed) one of its bones and a rider passed
underneath it (without touching it). (Jabir added:) Abu 'Ubaida said (to us), "Eat (of that fish)." When we arrived at
Medina, we informed the Prophet about that, and he said, "Eat, for it is food Allah has brought out for you, and feed
us if you have some of it." So some of them gave him (of that fish) and he ate it.

Volumn 005, Book 059, Hadith Number 649.
-----------------------------------------
Narated By Abu Huraira : That during the Hajj in which the Prophet had made Abu Bakr As Siddiq as chief of the,
Hajj before the Hajj-ul-Wida,' on the day of Nahr, Abu Bakr sent him along with a group of persons to announce to
the people. "No pagan is permitted to perform Hajj after this year, and nobody is permitted to perform the Tawaf of
the Ka'ba naked."

Volumn 005, Book 059, Hadith Number 650.
-----------------------------------------
Narated By Al-Bara : The last Sura which was revealed in full was Baraa (i.e. Sura-at-Tauba), and the last Sura (i.e.
part of a Sura) which was revealed was the last Verses of Sura-an-Nisa': "They ask you for a legal decision. Say:
Allah directs (thus) About those who have No descendants or ascendants As heirs." (4.177)

Volumn 005, Book 059, Hadith Number 651.
-----------------------------------------
Narated By 'Imran bin Hussein : A delegation from Banu Tamim came to the Prophet. The Prophet said, "Accept the
good tidings, O Banu Tamim!" They said, "O Allah's Apostle! You have given us good tidings, so give us
(something)." Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said
(to them), "Accept the good tidings, for Banu Tamim refuses to accept them." They replied, "We have accepted
them, O Allah's Apostle!"

Volumn 005, Book 059, Hadith Number 652.
-----------------------------------------
Narated By Abu Huraira : I have not ceased to like Banu Tamim ever since I heard of three qualities attributed to
them by Allah's Apostle (He said): They, out of all my followers, will be the strongest opponent of Ad-Dajjal; 'Aisha
had a slave-girl from them, and the Prophet told her to manumit her as she was from the descendants of (the
Prophet) Ishmael; and, when their Zakat was brought, the Prophet said, "This is the Zakat of my people."

Volumn 005, Book 059, Hadith Number 653.
-----------------------------------------
Narated By Ibn Abi Mulaika : 'Abdullah bin Az-Zubair said that a group of riders belonging to Banu Tamim came to
the Prophet, Abu Bakr said (to the Prophet), "Appoint Al-Qa'qa bin Mabad bin Zurara as (their) ruler." 'Umar said (to
the Prophet). "No! But appoint Al-Aqra bin Habis." Thereupon Abu Bakr said (to 'Umar). "You just wanted to oppose
me." 'Umar replied. "I did not want to oppose you." So both of them argued so much that their voices became
louder, and then the following Divine Verses were revealed in that connection: "O you who believe ! Do not be
forward in the presence of Allah and His Apostle..." (till the end of Verse)...(49.1)

Volumn 005, Book 059, Hadith Number 654.
-----------------------------------------
Narated By Abu Jamra : I said to Ibn 'Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or
grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get
afraid that they may discover it (for I will appear as if I were drunk). Ibn 'Abbas said, "A delegation of Abdul Qais
came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They
said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the
sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will
preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from
four things (I order you): To believe in Allah... Do you know what is to believe in Allah? That is to testify that None
has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the
month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four
other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50
Vol. 1)

Volumn 005, Book 059, Hadith Number 655.
-----------------------------------------
Narated By Ibn 'Abbas : The delegation of 'Abdul Qais came to the Prophet and said, "O Allah's Apostle We belong
to the tribe of Rabia. The infidels of Mudar tribe intervened between us and you so that we cannot come to you
except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on.
The Prophet said, "I order you to observe four things and forbid you from four things: (I order you) to believe in
Allah, i.e. to testify that None has the right to be worshipped except Allah." The Prophet pointed with finger
indicating one and added, "To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for
Allah's Sake). I forbid you to use Ad-Dubba', An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing
alcoholic liquors and drinks)."

Volumn 005, Book 059, Hadith Number 656.
-----------------------------------------
Narated By Bukair : That Kuraib, the freed slave of Ibn Abbas told him that Ibn Abbas, 'Abdur-Rahman bin Azhar
and Al-Miswar bin Makhrama sent him to 'Aisha saying, "Pay her our greetings and ask her about our offering of the
two-Rak'at after 'Asr Prayer, and tell her that we have been informed that you offer these two Rakat while we have
heard that the Prophet had forbidden their offering." Ibn 'Abbas said, "I and 'Umar used to beat the people for their
offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.'
So, I informed them (of 'Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to
'Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two Rakat. Once the Prophet
offered the 'Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram
were with me. Then (the Prophet) offered those two Rakat, and I sent my (lady) servant to him, saying, 'Stand
beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these
two Rakat (after the Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait
behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when
the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me
about these two Rakat after the 'Asr prayer. In fact, some people from the tribe of 'Abdul Qais came to me to
embrace Islam and busied me so much that I did not offer the two Rakat which were offered after Zuhr compulsory
prayer, and these two Rakat (you have seen me offering) make up for those."

Volumn 005, Book 059, Hadith Number 657.
-----------------------------------------
Narated By Ibn Abbas : The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of
Allah's Apostle was offered at the mosque of Abdul Qais situated at Jawathi, that is a village at Al Bahrain.

Volumn 005, Book 059, Hadith Number 658.
-----------------------------------------
Narated By Abu Huraira : The Prophet sent some cavalry towards Najd and they brought a man from the tribe of
Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The
Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O
Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set
me free, you would do a favour to one who is grateful, and if you want property, then ask me whatever wealth you
want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I
told you, i.e. if you set me free, you would do a favour to one who is grateful." The Prophet left him till the day after,
when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said,
"Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath
and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also
testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most
disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no
religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town
most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the
time) when I was intending to perform the 'Umra. And now what do you think?" The Prophet gave him good tidings
(congratulated him) and ordered him to perform the 'Umra. So when he came to Mecca, someone said to him, "You
have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah.
No, by Allah! Not a single grain of wheat will come to you from Jamaica unless the Prophet gives his permission."

Volumn 005, Book 059, Hadith Number 659.
-----------------------------------------
Narated By Ibn Abbas : Musailima Al-Kadhdhab came during the lifetime of the Prophet and started saying, "If
Muhammad gives me the rule after him, I will follow him." And he came to Medina with a great number of the people
of his tribe. Allah's Apostle went to him in the company of Thabit bin Qais bin Shammas, and at that time, Allah's
Apostle had a stick of a date-palm tree in his hand. When he (i.e. the Prophet) stopped near Musailima while the
latter was amidst his companions, he said to him, "If you ask me for this piece (of stick), I will not give it to you, and
Allah's Order you cannot avoid, (but you will be destroyed), and if you turn your back from this religion, then Allah
will destroy you. And I think you are the same person who was shown to me in my dream, and this is Thabit bin Qais
who will answer your questions on my behalf." Then the Prophet went away from him. I asked about the statement
of Allah's Apostle : "You seem to be the same person who was shown to me in my dream," and Abu Huraira
informed me that Allah's Apostle said, "When I was sleeping, I saw (in a dream) two bangles of gold on my hands
and that worried me. And then I was inspired Divinely in the dream that I should blow on them, so I blew on them
and both the bangles flew away. And I interpreted it that two liars (who would claim to be prophets) would appear
after me. One of them has proved to be Al Ansi and the other, Musailima."

Volumn 005, Book 059, Hadith Number 660.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "While I was sleeping, I was given the treasures of the earth and two
gold bangles were put in my hands, and I did not like that, but I received the inspiration that I should blow on them,
and I did so, and both of them vanished. I interpreted it as referring to the two liars between whom I am present; the
ruler of Sana and the Ruler of Yamaha."

Volumn 005, Book 059, Hadith Number 661.
-----------------------------------------
Narated By Abu Raja Al-Utaridi : We used to worship stones, and when we found a better stone than the first one,
we would throw the first one and take the latter, but if we could not get a stone then we would collect some earth
(i.e. soil) and then bring a sheep and milk that sheep over it, and perform the Tawaf around it. When the month of
Rajab came, we used (to stop the military actions), calling this month the iron remover, for we used to remove and
throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja' added: When the Prophet sent
with (Allah's) Message, I was a boy working as a shepherd of my family camels. When we heard the news about the
appearance of the Prophet, we ran to the fire, i.e. to Musailima al-Kadhdhab.

Volumn 005, Book 059, Hadith Number 662.
-----------------------------------------
Narated By Ubaidullah bin Abdullah bin Utba : We were informed that Musailima Al-Kadhdhab had arrived in Medina
and stayed in the house of the daughter of Al-Harith. The daughter of Al-Harith bin Kuraiz was his wife and she was
the mother of 'Abdullah bin 'Amir. There came to him Allah's Apostle accompanied by Thabit bin Qais bin Shammas
who was called the orator of Allah's Apostle. Allah's Apostle had a stick in his hand then. The Prophet stopped
before Musailima and spoke to him. Musailima said to him, "If you wish, we would not interfere between you and the
rule, on condition that the rule will be ours after you... The Prophet said, "If you asked me for this stick, I would not
give it to you. I think you are the same person who was shown to me in a dream. And this is Thabit bin Al-Qais who
will answer you on my behalf." The Prophet then went away. I asked Ibn Abbas about the dream Allah's Apostle had
mentioned. Ibn Abbas said, "Someone told me that the Prophet said, "When I was sleeping, I saw in a dream that
two gold bangles were put in my hands, and that frightened me and made me dislike them. Then I was allowed to
blow on them, and when I blew at them, both of them flew. Then I interpreted them as two liars who would appear.'
One of them was Al-'Ansi who was killed by Fairuz in Yemen and the other was Musailima Al-Kadhdbab."

Volumn 005, Book 059, Hadith Number 663.
-----------------------------------------
Narated By Hudhaifa : Al-'Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing
Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither
we, nor our offspring after us will be successful." Then both of them said (to the Prophet), "We will give what you
should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one."
The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of
Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got
up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."

Volumn 005, Book 059, Hadith Number 664.
-----------------------------------------
Narated By Hudhaifa : The people of Najran came to the Prophet and said, "Send an honest man to us." The
Prophet said, "I will send to you an honest man who is really trustworthy." Everyone of the (Muslim) people hoped to
be that one. The Prophet then sent Abu Ubaida bin Al-Jarrah.

Volumn 005, Book 059, Hadith Number 665.
-----------------------------------------
Narated By Anas : The Prophet said, "Every nation has an Amin (i.e. the most honest man), and the Amin of this
nation is Abu 'Ubaida bin Al-Jarrah."

Volumn 005, Book 059, Hadith Number 666.
-----------------------------------------
Narated By Jabir bin Abdullah : Allah's Apostle said to me, "If the revenue of Al-Bahrain should come, I will give you
so much and so much," repeating "so much" thrice. But the revenue of Al-Bahrain did not come till Allah's Apostle
had died. When the revenue came during the rule of Abu Bakr. Abu Bakr ordered an announcer to announce,
"Whoever had any debt or promise due upon the Prophet, should present himself to me (i.e. Abu Bakr). I came to
Abu Bakr and informed him that the Prophet had said (to me), "If the revenue of Al-Bahrain should come, I will give
you so-much and so much," repeating "so much" thrice. So Abu Bakr gave me (in another narration Jaibir said,). I
met Abu Bakr after that and asked him (to give me what the Prophet had promised me) but he did not give me. I
again went to him but he did not give me. I again went to him (for the third time) but he did not give me; On that I
said to him, "I came to you but you did not give me, then I came to you and you did not give me, and then again I
came to you, but you did not give me; so you should either give me or else you are like a miserly to me, on that,
Abu Bakr said, "Do you say, 'You are like a miserly to me?' There is no worse disease than miserliness." Abu Bakr
said it thrice and added, "Whenever I refused to give you, I had the intention of giving you." (In another narration)
Jabir bin 'Abdullah said, "I went to Abu Bakr (and he gave me a handful of money) and told me to count it, I counted
and found it five-hundred, and then Abu Bakr said (to me), "Take the same amount twice."

Volumn 005, Book 059, Hadith Number 667.
-----------------------------------------
Narated By Abu Musa : My brother and I came from Yemen (to Medina) and remained for some time, thinking that
Ibn Masud and his mother belonged to the family of the Prophet because of their frequent entrance (upon the
Prophet) and their being attached to him.

Volumn 005, Book 059, Hadith Number 668.
-----------------------------------------
Narated By Zahdam : When Abu Musa arrived (at Kufa as a governor) he honoured this family of Jarm (by paying
them a visit). I was sitting near to him, and he was eating chicken as his lunch, and there was a man sitting amongst
the people. Abu Musa invited the man to the lunch, but the latter said, "I saw chickens (eating something (dirty) so I
consider them unclean." Abu Musa said, "Come on! I saw the Prophet eating it (i.e. chicken)." The man said "I have
taken an oath that I will not ea (chicken)" Abu Musa said." Come on! I will tell you about your oath. We, a group of
Al-Ash'ariyin people went to the Prophet and asked him to give us something to ride, but the Prophet refused. Then
we asked him for the second time to give us something to ride, but the Prophet took an oath that he would not give
us anything to ride. After a while, some camels of booty were brought to the Prophet and he ordered that five
camels be given to us. When we took those camels we said, "We have made the Prophet forget his oath, and we
will not be successful after that." So I went to the Prophet and said, "O Allah' Apostle ! You took an oath that you
would not give us anything to ride, but you have given us." He said, "Yes, for if I take an oath and later I see a
better solution than that, I act on the later (and gave the expiation of that oath).'"

Volumn 005, Book 059, Hadith Number 669.
-----------------------------------------
Narated By Imran bin Husain : The people of Banu Tamim came to Allah's Apostle, and he said, "Be glad (i.e. have
good tidings). O Banu Tamim!" They said, "As you have given us good tidings then give us (some material things)."
On that the features of Allah's Apostle changed (i.e. he took it ill). Then some people from Yemen came, and the
Prophet said (to them) "Accept good tidings as Banu Tamim have not accepted them." They said, "We accept them,
O Allah's Apostle!"

Volumn 005, Book 059, Hadith Number 670.
-----------------------------------------
Narated By Abu Masud : The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The
harshness and mercilessness are the qualities of those farmers etc, who are busy with their camels and pay no
attention to the religion (is towards the east) from where the side of the head of Satan will appear; those are the
tribes of Rabi'a and Mudar.

Volumn 005, Book 059, Hadith Number 671.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "The people of Yemen have come to you and they are more gentle and
soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the
owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep."

Volumn 005, Book 059, Hadith Number 672.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "Belief is Yemenite while afflictions appear from there (the east) from
where the side of the head of Satan will appear."

Volumn 005, Book 059, Hadith Number 673.
-----------------------------------------
Narated By Abu Huraira : The Prophet said, "The people of Yemen have come to you, and they are more soft
hearted and gentle hearted people. The capacity for understanding religion is Yemenite and Wisdom is Yemenite."

Volumn 005, Book 059, Hadith Number 674.
-----------------------------------------
Narated By Alqama : We were sitting with Ibn Masud when Khabbab came and said, "O Abu Abdur-Rahman! Can
these young fellows recite Qur'an as you do?" Ibn Mas'ud said, "If you wish I can order one of them to recite
(Qur'an) for you." Khabbab replied, "Yes. "Ibn Mas'ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the
brother of Ziyad bin Hudair said, (to Ibn Mas'ud), "Why have you ordered 'Alqama to recite though he does not
recite better than we?" Ibn Mas'ud said, "If you like, I would tell you what the Prophet said about your nation and his
(i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. 'Abdullah (bin Mas'ud) said to Khabbab, "What
do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." 'Abdullah said, "Whatever I recite,
'Alqama recites." Then 'Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he
said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today,"
and he throw it away.

Volumn 005, Book 059, Hadith Number 675.
-----------------------------------------
Narated By Abu Huraira : Tufail bin 'Amr came to the Prophet and said, "The Daus (nation) have perished as they
disobeyed and refused to accept Islam. So invoke Allah against them." But the Prophet said, "O Allah! Give
guidance to the Daus (tribe) and bring them (to Islam)!"

Volumn 005, Book 059, Hadith Number 676.
-----------------------------------------
Narated By Abu Huraira : When I came to the Prophet said on my way, "O what a long tedious tiresome night;
nevertheless, it has rescued me from the place of Heathenism." A slave of mine ran away on the way. When I
reached the Prophet I gave him the oath of allegiance (for Islam), and while I was sitting with him, suddenly the
slave appeared. The Prophet said to me. "O Abu Huraira! Here is your slave," I said, "He (i.e. the slave) is (free) for
Allah's Sake," and manumitted him.

Volumn 005, Book 059, Hadith Number 677.
-----------------------------------------
Narated By 'Adi bin Hatim : We came to 'Umar in a delegation (during his rule). He started calling the men one by
one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the
Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the
Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth
of Islam) when they denied it." On that, 'Adi said, "I therefore don't care."

Volumn 005, Book 059, Hadith Number 678.
-----------------------------------------
Narated By 'Aisha : We went out with Allah's Apostle during Hajjat-ul-Wada' and we assumed the Ihram for 'Umra.
Then Allah's Apostle said to us, "Whoever has got the Hadi should assume the Ihram for Hajj and 'Umra and should
not finish his Ihram till he has performed both ('Umra and Hajj)." I arrived at Mecca along with him (i.e. the Prophet)
while I was menstruating, so I did not perform the Tawaf around the Ka'ba or between Safa and Marwa. I informed
Allah's Apostle about that and he said, "Undo your braids and comb your hair, and then assume the ihram for Hajj
and leave the 'Umra." I did so, and when we performed and finished the Hajj, Allah's Apostles sent me to At-Tanim
along with (my brother) 'Abdur-Rahman bin Abu Bakr As-Siddiq, to perform the 'Umra. The Prophet said, "This
'Umra is in lieu of your missed 'Umra." Those who had assumed the ihram for 'Umra, performed the Tawaf around
the Ka'ba and between Safa and Marwa, and then finished their Ihram, and on their return from Mina, they
performed another Tawaf (around the Ka'ba and between Safa and Marwa), but those who combined their Hajj and
'Umra, performed only one Tawaf (between Safa and Marwa) (for both).

Volumn 005, Book 059, Hadith Number 679.
-----------------------------------------
Narated By Ibn Juraij : 'Ata' said, "Ibn 'Abbas said, 'If he (i.e. the one intending to perform 'Umra) has performed the
Tawaf around the Ka'ba, his Ihram is considered to have finished.' said, 'What proof does Ibn 'Abbas has as to this
saying?" 'Ata' said, "(The proof is taken) from the Statement of Allah: "And afterwards they are brought For sacrifice
unto Ancient House (Ka'ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their
Ihram during Hajjat-ul-Wada." I said (to 'Ata'), "That (i.e. finishing the Ihram) was after coming form 'Arafat." 'Ata'
said, "Ibn 'Abbas used to allow it before going to 'Arafat (after finishing the 'Umra) and after coming from it (i.e. after
performing the Hajj)."

Volumn 005, Book 059, Hadith Number 680.
-----------------------------------------
Narated By Abu Musa Al-Ashari : I came to the Prophet at a place called Al-Batha'. The Prophet said, "Did you
assume the Ihram for Hajj?" I said, "Yes," He said, "How did you express your intention (for performing Hajj)? " I said,
"Labbaik (i.e. I am ready) to assume the Ihram with the same intention as that of Allah's Apostle." The Prophet said,
"Perform the Tawaf around the Ka'ba and between Safa and Marwa, and then finish your Ihram." So I performed the
Tawaf around the Ka'ba and between Safa and Marwa and then I came to a woman from the tribe of Qais who
removed the lice from my head.

Volumn 005, Book 059, Hadith Number 681.
-----------------------------------------
Narated By Hafsa : (The wife of the Prophet) The Prophet ordered all his wives to finish their Ihram during the year
of Hajjat-ul-Wada. On that, I asked the Prophet "What stops you from finishing your ihram?" He said, "I have matted
my hair and garlanded my Hadi. So I will not finish my Ihram unless I have slaughtered my Hadi."

Volumn 005, Book 059, Hadith Number 682.
-----------------------------------------
Narated By Ibn Abbas : A woman from the tribe of Khath'am asked for the verdict of Allah's Apostle (regarding
something) during Hajjat-ul-Wada' while Al-Fadl bin 'Abbas was the companion-rider behind Allah's Apostle. She
asked, "Allah's ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father
who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?" He said, "Yes."

Volumn 005, Book 059, Hadith Number 683.
-----------------------------------------
Narated By (Abdullah) bin 'Umar : The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while
Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and 'Uthman bin Talha were accompanying him.
When he made his she-camel kneel down near the Ka'ba, he said to 'Uthman, "Get us the key (of the Ka'ba). He
brought the key to him and opened the gate (of the Ka'ba), for him. The Prophet, Usama, Bilal and 'Uthman (bin
Talha) entered the Ka'ba and then closed the gate behind them (from inside). The Prophet stayed there for a long
period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind
the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The
Ka'ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving
the gate of the Ka'ba at his back and facing (in prayer) the wall which faces one when one enters the Ka'ba.
Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of
Rakat the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had
offered the prayer.

Volumn 005, Book 059, Hadith Number 684.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) Safiya bin Huyai, the wife of the Prophet menstruated during
Hajjat-ul-Wada' The Prophet said, "Is she going to detain us?" I said to him, "She has already come to Mecca and
performed the Tawaf (ul-ifada) around the Ka'ba, O Allah's Apostle." The Prophet said, " Let her then proceed on
(to Medina)."

Volumn 005, Book 059, Hadith Number 685.
-----------------------------------------
Narated By Ibn Umar : We were talking about Hajjat-ul-Wada, while the Prophet was amongst us. We did not know
what Hajjat-ul-Wada' signified. The Prophet praised Allah and then mentioned Al-Masih Ad-Dajjal and described him
extensively, saying, "Allah did not send any prophet but that prophet warned his nation of Al-Masih Ad-Dajjal. Noah
and the prophets following him warned (their people) of him. He will appear amongst you (O Muhammad's
followers), and if it happens that some of his qualities may be hidden from you, but your Lord's State is clear to you
and not hidden from you. The Prophet said it thrice. Verily, your Lord is not blind in one eye, while he (i.e.
Ad-Dajjal) is blind in the right eye which looks like a grape bulging out (of its cluster). No doubt,! Allah has made
your blood and your properties sacred to one another like the sanctity of this day of yours, in this town of yours, in
this month of yours." The Prophet added: No doubt! Haven't I conveyed Allah's Message to you? " They replied,
"Yes," The Prophet said thrice, "O Allah! Be witness for it." The Prophet added, "Woe to you!" (or said), "May Allah
be merciful to you! Do not become infidels after me (i.e. my death) by cutting the necks (throats) of one another."

Volumn 005, Book 059, Hadith Number 686.
-----------------------------------------
Narated By Zaid bin Arqam : The Prophet fought nineteen Ghazwas and performed only one Hajj after he migrated
(to Medina), and did not perform another Hajj after it, and that was Hajj-ul-Wada,' Abu Ishaq said, "He performed
when he was in Mecca."

Volumn 005, Book 059, Hadith Number 687.
-----------------------------------------
Narated By Jarir : The Prophet ordered me during Hajjatul-Wada'. "Ask the people to listen." He then said, "Do not
become infidels after me by cutting the necks (throats) of one another. "

Volumn 005, Book 059, Hadith Number 688.
-----------------------------------------
Narated By Abu Bakra : The Prophet said, "Time has taken its original shape which it had when Allah created the
Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in
succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar
tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?"
We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might
name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he
said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we
thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, "
Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we
thought that he might name it with another name. Then he said, "Isn't it the day of An-Nahr (i.e. sacrifice)?" We
replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet
also said: And your honour...) are sacred to one another like the sanctity of this day of yours, in this city of yours, in
this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not
become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this
message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand
it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration,
used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed
(Allah's Message) to you?"

Volumn 005, Book 059, Hadith Number 689.
-----------------------------------------
Narated By Tariq bin Shibab : Some Jews said, "Had this Verse been revealed to us, we would have taken that day
as 'Id (festival)." 'Umar said, "What Verse?" They said: "This day I have Perfected your religion for you, Completed
My Favour upon you And have chosen for you Islam as your religion" (5.3) 'Umar said, "I know the place where it
was revealed; It was revealed while Allah's Apostle was staying at 'Arafat."

Volumn 005, Book 059, Hadith Number 690.
-----------------------------------------
Narated By 'Aisha : We set out with Allah's Apostle, and some of us assumed the ihram for 'Umra, some assumed it
for Hajj, and some assumed it for both Hajj and 'Umra. Allah's Apostle assumed the Ihram for Hajj. So those who had
assumed the Ihram for Hajj or for both Hajj and 'Umra, did not finish their Ihram till the day of An-Nahr (i.e. slaughter
of sacrifices).

Volumn 005, Book 059, Hadith Number 691.
-----------------------------------------
Narated By Malik : The same as above (Hadith 690), saying, "(We set out) with Allah's Apostle in Hajjat-ul-Wada'...)"

Volumn 005, Book 059, Hadith Number 692.
-----------------------------------------
Narated By Malik : The same as above (Hadith 690).

Volumn 005, Book 059, Hadith Number 693.
-----------------------------------------
Narated By Sad : The Prophet visited me during Hajjat ul-Wada' while I was suffering from a disease which brought
me to the verge of death. I said, "O Allah's Apostle! My ailment has reached such a (bad) state as you see, and I
have much wealth, but I have no-one to inherit from me except my only daughter. Shall I give 2/3 of my property as
alms (in charity)?" The Prophet said, "No," I said, "Shall I give half of my property as alms?" He said, "No." I said,
"(Shall I give) 1/3 of it? " He replied, " 1/3, and even 1/3 is too much. It is better for you to leave your inheritors
wealthy rather than to leave them poor, begging people (for their sustenance); and whatever you spend for Allah's
Sake, you will get reward for it even for the morsel of food which you put in your wives mouth." I said, "O Allah's
Apostle! Should I remain (in Mecca) behind my companions (who are going with you to Medina)?" The Prophet said,
"If you remain behind, any good deed which you will do for Allah's Sake, will upgrade and elevate you. May be you
will live longer so that some people may benefit by you and some other (i.e. infidels) may get harmed by you." The
Prophet then added, "O Allah! Complete the Migration of my companions and do not turn them on their heels. But
the poor Sad bin Khaula (not the above mentioned Sad) (died in Mecca)." Allah's Apostle pitied Sad for he died in
Mecca.

Volumn 005, Book 059, Hadith Number 694.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet got his head shaved during Hajjat-ul-Wada.'

Volumn 005, Book 059, Hadith Number 695.
-----------------------------------------
Narated By Ibn Umar : During Hajjat-ul-Wada', the Prophet and some of his companions got their heads shaved
while some of his companions got their head-hair cut short.

Volumn 005, Book 059, Hadith Number 696.
-----------------------------------------
Narated By 'Abdullah bin 'Abbas : That he came riding a donkey when Allah 's Apostle was standing at Mina during
Hajjat-ul-Wada', leading the people in prayer. The donkey passed in front of a part of the row (of the people
offering the prayer). Then he dismounted from it and took his position in the row with the people.

Volumn 005, Book 059, Hadith Number 697.
-----------------------------------------
Narated By Hisham's father : In my presence, Usama was asked about the speed of the Prophet during his Hajj. He
replied, "It was Al-'Anaq (i.e. moderate easy speed) and if he encountered an open space, he used to increase his
speed."

Volumn 005, Book 059, Hadith Number 698.
-----------------------------------------
Narated By 'Abdullah bin Yazid Al-Khatmi : That Abu Aiyub informed him that he offered the Maghrib and 'Isha
prayers together with the Prophet during Hajjat-ul-Wada.

Volumn 005, Book 059, Hadith Number 699.
-----------------------------------------
Narated By Abu Musa : My Companions sent me to Allah's Apostle to ask him for some animals to ride on as they
were accompanying him in the army of Al-Usra, and that was the Ghazwa (Battle) of Tabuk, I said, "O Allah's
Prophet! My companions have sent me to you to provide them with means of transportation." He said, "By Allah! I
will not make you ride anything." It happened that when I reached him, he was in an angry mood, and I didn't notice
it. So I returned in a sad mood because of the refusal the Prophet and for the fear that the Prophet might have
become 'angry with me. So I returned to my companions and informed them of what the Prophet had said. Only a
short while had passed when I heard Bilal calling, "O 'Abdullah bin Qais!" I replied to his call. Bilal said, "Respond to
Allah's Apostle who is calling you." When I went to him (i.e. the Prophet), he said, "Take these two camels tied
together and also these two camels tied together,"' referring to six camels he had brought them from Sad at that
time. The Prophet added, "Take them to your companions and say, 'Allah (or Allah's Apostle) allows you to ride on
these,' so ride on them." So I took those camels to them and said, "The Prophet allows you to ride on these
(camels) but by Allah, I will not leave you till some of you proceed with me to somebody who heard the statement of
Allah's Apostle. Do not think that I narrate to you a thing which Allah's Apostle has not said." They said to me, "We
consider you truthful, and we will do what you like." The sub-narrator added: So Abu Musa proceeded along with
some of them till they came to those who have heard the statement of Allah's Apostle wherein he denied them
(some animals to ride on) and (his statement) whereby he gave them the same. So these people told them the
same information as Abu Musa had told them.

Volumn 005, Book 059, Hadith Number 700.
-----------------------------------------
Narated By Sad : Allah's Apostle set out for Tabuk. appointing 'Ali as his deputy (in Medina). 'Ali said, "Do you want
to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like
Aaron to Moses? But there will be no prophet after me."

Volumn 005, Book 059, Hadith Number 701.
-----------------------------------------
Narated By Safwan bin Yala bin Umaiya : That his father said, "I participated in Al-Usra (i.e. Tabuk) along with the
Prophet." Yala added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya'la said, "I had a
labourer who quarrelled with somebody, and one of the two bit the hand of the other ('Ata', the sub-narrator, said,
"Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the
biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim
as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his
hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"

Volumn 005, Book 059, Hadith Number 702.
-----------------------------------------
Narated By Abdullah bin Kab bin Malik : Who, from among Kab's sons, was the guide of Kab when he became blind:
I heard Kab bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Kab said, "I did
not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take
part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's
Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy
meet without any appointment. I witnessed the night of Al-'Aqaba (pledge) with Allah's Apostle when we pledged for
Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people
than it (i.e. Al-'Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I
was when I remained behind the Prophet in that Ghazwa.

By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle
wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the
time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the
great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get
prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was
accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka'b added, "Any
man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through
Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade
looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get
myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept
on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him
departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or
two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but
returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing
anything.

Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart
to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle,
whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see
none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle
did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What
did Ka'b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e.
garments) and his looking at his own flanks with pride.' Then Mu'adh bin Jabal said, 'What a bad thing you have
said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka'b bin Malik
added, "When I heard that he (i.e. the Prophet) was on his way back to Medina. I got dipped in my concern, and
began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of
wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false
excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false
statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he
returned from a journey., he used to visit the Mosque first of all and offer a two-Rak'at prayer therein and then sit
for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and
started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle
accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them,
and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile
of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped
you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But
by Allah, if I were sitting before any person from among the people of the world other than you, I would have
avoided his anger with an excuse.

By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if
today I tell you a lie to seek your favour, Allah would surely make you angry with me in the near future, but if I tell
you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no
excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then
Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got
up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin
before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered.
The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued
blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to
them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have
said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are
they?' They replied, Murara bin Ar-Rabi Al-Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two
pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not
change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three
aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and
they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it.

We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on
weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along
with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and
greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move
his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I
was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his
face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of
Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not
return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?'
He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the
Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned
and jumped over the wall." Ka'b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a
Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Kab
bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of
Ghassan in which the following was written:

"To proceed, I have been informed that your friend (i.e. the Prophet) has treated you harshly. Anyhow, Allah does
not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you."

When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire
therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's
Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else!
what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same
message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His
Verdict in this matter." Kab added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal
bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He
said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything.
By, Allah, he has never ceased weeping till his case began till this day of his.'

On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you)
as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's
Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me)
while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was
completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered
the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which
Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me
for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his
loudest voice, 'O Kab bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah,
realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he
had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out
to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the
mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me
conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other
garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle.

The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying,
'We congratulate you on Allah's Acceptance of your repentance." Kab further said, "When I entered the Mosque. I
saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with
me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and
I will never forget this for Talha." Kab added, "When I greeted Allah's Apostle he, his face being bright with joy, said
"Be happy with the best day that you have got ever since your mother delivered you." Kab added, "I said to the
Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became
happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat
before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as
alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for
you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for
telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know
anyone of the Muslims whom Allah has helped foretelling the truth more than me. Since I have mentioned that truth
to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies)
the rest of my life. So Allah revealed to His Apostle the Verse:

"Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are
true (in word and deed)." (9.117-119)

By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact
that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie
perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah
said: "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah
is not pleased with the rebellious people..." (9.95-96) Kab added, "We, the three persons, differed altogether from
those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and
asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for
that Allah said): And to the three (He did for give also) who remained behind." (9.118)

What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment
of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before
him and he excused them by accepting their excuses.

Volumn 005, Book 059, Hadith Number 703.
-----------------------------------------
Narated By Ibn Umar : When the Prophet passed by Al-Hijr, he said, "Do not enter the dwelling places of those
people who were unjust to themselves unless you enter in a weeping state lest the same calamity as of theirs
should befall you." Then he covered his head and made his speed fast till he crossed the valley.

Volumn 005, Book 059, Hadith Number 704.
-----------------------------------------
Narated By Ibn Umar : Allah's Apostle said to his companions who were at Al-Hijr, "Do not enter upon these people
who are being punished, except in a weeping state, lest the same calamity as of theirs should befall you..."

Volumn 005, Book 059, Hadith Number 705.
-----------------------------------------
Narated By Urwa bin Al-Mughira : Al-Mughira bin Shu'ba, said, "The Prophet went out to answer the call of nature
and (when he had finished) I got up to pour water for him." I think that he said that the event had taken place during
the Ghazwa of Tabuk. Al-Mughira added. "The Prophet washed his face, and when he wanted to wash his forearms,
the sleeves of his cloak became tight over them, so he took them out from underneath the cloak and then he
washed them (i.e. his forearms) and passed wet hands over his Khuffs."

Volumn 005, Book 059, Hadith Number 706.
-----------------------------------------
Narated By Abu Humaid : We returned in the company of the Prophet from the Ghazwa of Tabuk, and when we
looked upon Medina, the Prophet said, "This is Taba (i.e. Medina), and this is Uhud, a mountain that loves us and is
loved by us."

Volumn 005, Book 059, Hadith Number 707.
-----------------------------------------
Narated By Anas bin Malik : Allah's Apostle returned from the Ghazwa of Tabuk, and when he approached Medina,
he said, "There are some people in Medina who were with you all the time, you did not travel any portion of the
journey nor crossed any valley, but they were with you they (i.e. the people) said, "O Allah's Apostle! Even though
they were at Medina?" He said, "Yes, because they were stopped by a genuine excuse."

Volumn 005, Book 059, Hadith Number 708.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle sent a letter to Khosrau with Abdullah bin Hudhafa As-Sahmi and told him to
hand it over to the governor of Al-Bahrain. The governor of Al-Bahrain handed it over to Khosrau, and when he
read the latter, he tore it into pieces. (The sub-narrator added, "I think that Ibn Al-Musaiyab said, 'Allah 's Apostle
invoked (Allah) to tear them all totally Khosrau and his companions) into pieces.

Volumn 005, Book 059, Hadith Number 709.
-----------------------------------------
Narated By Abu Bakra : During the days (of the battle) of Al-Jamal, Allah benefited me with a word I had heard from
Allah's Apostle after I had been about to join the Companions of Al-Jamal (i.e. the camel) and fight along with them.
When Allah's Apostle was informed that the Persians had crowned the daughter of Khosrau as their ruler, he said,
"Such people as ruled by a lady will never be successful."

Volumn 005, Book 059, Hadith Number 710.
-----------------------------------------
Narated By As-Sa'ib bin Yazid : I remember that I went out with the boys to (the place called) Thaniyat-ul-Wada to
receive Allah's Apostle.

Volumn 005, Book 059, Hadith Number 711.
-----------------------------------------
Narated By As-Saib : I remember I went out with the boys to Thaniyat-ul-Wada' to receive the Prophet when he
returned from the Ghazwa of Tabuk.

Volumn 005, Book 059, Hadith Number 712.
-----------------------------------------
Narated By Um Al-Fadl bint Al-Harith : I heard the Prophet reciting Surat-al-Mursalat 'Urfan (77) in the Maghrib
prayer, and after that prayer he did not lead us in any prayer till he died.

Volumn 005, Book 059, Hadith Number 713.
-----------------------------------------
Narated By Ibn Abbas : 'Umar bin Al-Khattab used to let Ibn Abbas sit beside him, so 'AbdurRahman bin 'Auf said to
'Umar, "We have sons similar to him." 'Umar replied, "(I respect him) because of his status that you know." 'Umar
then asked Ibn 'Abbas about the meaning of this Holy Verse: "When comes the help of Allah and the conquest of
Mecca..." (110.1)

Ibn 'Abbas replied, "That indicated the death of Allah's Apostle which Allah informed him of." 'Umar said, "I do not
understand of it except what you understand."

Narrated 'Aisha: The Prophet in his ailment in which he died, used to say, "O 'Aisha! I still feel the pain caused by
the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."

Volumn 005, Book 059, Hadith Number 714.
-----------------------------------------
Narated By 'Aisha : Whenever Allah's Apostle became ill, he used to recite Al-Muawidhatan (i.e. the last two Suras
of the Qur'an) and then blow his breath and passed his hand over himself. When he had his fatal illness, I started
reciting Al-Muawidhatan and blowing my breath over him as he used to do, and then I rubbed the hand of the
Prophet over his body.

Volumn 005, Book 059, Hadith Number 715.
-----------------------------------------
Narated By 'Aisha : I heard the Prophet and listened to him before his death while he was Lying supported on his
back, and he was saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the (highest)
companions (of the Hereafter)." See the Qur'an (4.69) and See Hadith No. 719.

Volumn 005, Book 059, Hadith Number 716.
-----------------------------------------
Narated By Ibn Abbas : Thursday! And how great that Thursday was! The ailment of Allah's Apostle became worse
(on Thursday) and he said, fetch me something so that I may write to you something after which you will never go
astray." The people (present there) differed in this matter, and it was not right to differ before a prophet. Some said,
"What is wrong with him ? (Do you think) he is delirious (seriously ill)? Ask him (to understand his state)." So they
went to the Prophet and asked him again. The Prophet said, "Leave me, for my present state is better than what
you call me for." Then he ordered them to do three things. He said, "Turn the pagans out of the 'Arabian Peninsula;
respect and give gifts to the foreign delegations as you have seen me dealing with them." (Said bin Jubair, the
sub-narrator said that Ibn Abbas kept quiet as rewards the third order, or he said, "I forgot it.") (See Hadith No. 116
Vol. 1)

Volumn 005, Book 059, Hadith Number 717.
-----------------------------------------
Narated By Ubaidullah bin 'Abdullah : Ibn Abbas said, "When Allah's Apostle was on his deathbed and there were
some men in the house, he said, 'Come near, I will write for you something after which you will not go astray.' Some
of them (i.e. his companions) said, 'Allah's Apostle is seriously ill and you have the (Holy) Qur'an. Allah's Book is
sufficient for us.' So the people in the house differed and started disputing. Some of them said, 'Give him writing
material so that he may write for you something after which you will not go astray.' while the others said the other
way round. So when their talk and differences increased, Allah's Apostle said, "Get up." Ibn Abbas used to say, "No
doubt, it was very unfortunate (a great disaster) that Allah's Apostle was prevented from writing for them that writing
because of their differences and noise."

Volumn 005, Book 059, Hadith Number 718.
-----------------------------------------
Narated By 'Aisha : The Prophet called Fatima during his fatal illness and told her something secretly and she wept.
Then he called her again and told her something secretly, and she started laughing. When we asked her about
that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept;
then he told me secretly that I would be the first of his family to follow him, so I laughed (at that time)."

Volumn 005, Book 059, Hadith Number 719.
-----------------------------------------
Narated By 'Aisha : Used to hear (from the Prophet) that no Prophet dies till he is given the option to select either
the worldly life or the life of the Hereafter. I heard the Prophet in his fatal disease, with his voice becoming hoarse,
saying, "In the company of those on whom is the grace of Allah... (to the end of the Verse)." (4.69) Thereupon I
thought that the Prophet had been given the option.

Volumn 005, Book 059, Hadith Number 720.
-----------------------------------------
Narated By 'Aisha : When the Prophet fell ill in his fatal illness, he started saying, "With the highest companion."

Volumn 005, Book 059, Hadith Number 721.
-----------------------------------------
Narated By 'Aisha : When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he
is shown his place in Paradise (before his death), and then he is made alive or given option." When the Prophet
became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came
to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest
companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the
confirmation of the narration he used to mention to us while he was in good health.

Volumn 005, Book 059, Hadith Number 722.
-----------------------------------------
Narated By 'Aisha : 'Abdur-Rahman bin Abu Bakr entered upon the Prophet while I was supporting the Prophet on
my chest. 'AbdurRahman had a fresh Siwak then and he was cleaning his teeth with it. Allah's Apostle looked at it,
so I took the Siwak, cut it (chewed it with my teeth), shook it and made it soft (with water), and then gave it to the
Prophet who cleaned his teeth with it. I had never seen Allah's Apostle cleaning his teeth in a better way. After
finishing the brushing of his teeth, he lifted his hand or his finger and said thrice, "O Allah! Let me be with the
highest companions," and then died. 'Aisha used to say, "He died while his head was resting between my chest and
chin."

Volumn 005, Book 059, Hadith Number 723.
-----------------------------------------
Narated By 'Aisha : Whenever Allah's Apostle became ill, he used to recite the Muawidhatan and blow his breath
over himself (after their recitation) and rubbed his hands over his body. So when he was afflicted with his fatal
illness. I started reciting the Muawidhatan and blowing my breath over him as he used to blow and made the hand
of the Prophet pass over his body.

Volumn 005, Book 059, Hadith Number 724.
-----------------------------------------
Narated By 'Aisha : I heard the Prophet and listened to him before his death while he was leaning his back on me
and saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the companions."

Volumn 005, Book 059, Hadith Number 725.
-----------------------------------------
Narated By Urwa bin Az-Zubair : 'Aisha said, "The Prophet said during his fatal illness, "Allah cursed the Jews for
they took the graves of their prophets as places for worship." 'Aisha added, "Had it not been for that (statement of
the Prophet) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for
worship."

Volumn 005, Book 059, Hadith Number 726.
-----------------------------------------
Narated By 'Aisha : The Prophet died while he was between my chest and chin, so I never dislike the death agony
for anyone after the Prophet.

Volumn 005, Book 059, Hadith Number 727.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) "When the ailment of Allah's Apostle became aggravated, he
requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out
(to my house), walking between two men with his feet dragging on the ground, between 'Abbas bin 'Abdul-Muttalib
and another man" 'Ubaidullah said, "I told 'Abdullah of what 'Aisha had said, 'Abdullah bin 'Abbas said to me, 'Do
you know who is the other man whom 'Aisha did not name?' I said, 'No.' Ibn 'Abbas said, 'It was 'Ali bin Abu Talib."
'Aisha, the wife of the Prophet used to narrate saying, "When Allah's Apostle entered my house and his disease
became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been
untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the
Prophet and then started to pour water on him from these water skins till he started pointing to us with his hands
intending to say, 'You have done your job." 'Aisha added, "Then he went out to the people and led them in prayer
and preached to them." 'Aisha and 'Abdullah bin 'Abbas said, "When Allah's Apostle became ill seriously, he started
covering his face with his woollen sheet, and when he felt short of breath, he removed it from hi; face and said,
'That is so! Allah's (curse be on the Jews and the Christians, as they took the graves of their prophets as (places of
worship),' intending to warn (the Muslims) of what they had done." 'Aisha added, "I argued with Allah's Apostle
repeatedly about that matter (i.e. his order that Abu Bakr should lead the people in prayer in his place when he was
ill), and what made me argue so much, was, that it never occurred to my mind that after the Prophet, the people
would ever love a man who had taken his place, and I felt that anybody standing in his place, would be a bad omen
to the people, so I wanted Allah's Apostle to give up the idea of choosing Abu Bakr (to lead the people in prayer)."

Volumn 005, Book 059, Hadith Number 728.
-----------------------------------------
Narated By 'Abdullah bin Abbas : Ali bin Abu Talib came out of the house of Allah's Apostle during his fatal illness.
The people asked, "O Abu Hasan (i.e. Ali)! How is the health of Allah's Apostle this morning?" 'Ali replied, "He has
recovered with the Grace of Allah." 'Abbas bin 'Abdul Muttalib held him by the hand and said to him, "In three days
you, by Allah, will be ruled (by somebody else), And by Allah, I feel that Allah's Apostle will die from this ailment of
his, for I know how the faces of the offspring of 'Abdul Muttalib look at the time of their death. So let us go to Allah's
Apostle and ask him who will take over the Caliphate. If it is given to us we will know as to it, and if it is given to
somebody else, we will inform him so that he may tell the new ruler to take care of us." 'Ali said, "By Allah, if we
asked Allah's Apostle for it (i.e. the Caliphate) and he denied it us, the people will never give it to us after that. And
by Allah, I will not ask Allah's Apostle for it."

Volumn 005, Book 059, Hadith Number 729.
-----------------------------------------
Narated By Anas bin Malik : While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading
them in prayer, suddenly Allah's Apostle lifted the curtain of 'Aisha's dwelling and looked at them while they were in
the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allah's Apostle wanted to come
out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying)
because of being overjoyed at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete
their prayer and then entered the dwelling and let fall the curtain.

Volumn 005, Book 059, Hadith Number 730.
-----------------------------------------
Narated By 'Aisha : It was one of the favours of Allah towards me that Allah's Apostle expired in my house on the
day of my turn while he was leaning against my chest and Allah made my saliva mix with his saliva at his death.
'Abdur-Rahman entered upon me with a Siwak in his hand and I was supporting (the back of) Allah's Apostle
(against my chest). I saw the Prophet looking at it (i.e. Siwak) and I knew that he loved the Siwak, so I said (to him),
"Shall I take it for you ? " He nodded in agreement. So I took it and it was too stiff for him to use, so I said, "Shall I
soften it for you ?" He nodded his approval. So I softened it and he cleaned his teeth with it. In front of him there
was a jug or a tin, (The sub-narrator, 'Umar is in doubt as to which was right) containing water. He started dipping
his hand in the water and rubbing his face with it, he said, "None has the right to be worshipped except Allah. Death
has its agonies." He then lifted his hands (towards the sky) and started saying, "With the highest companion," till he
expired and his hand dropped down.

Volumn 005, Book 059, Hadith Number 731.
-----------------------------------------
Narated By Urwa : 'Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow? Where will
I be tomorrow?", seeking 'Aisha's turn. His wives allowed him to stay wherever he wished. So he stayed at 'Aisha's
house till he expired while he was with her." 'Aisha added, "The Prophet expired on the day of my turn in my house
and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." 'Aisha
added, "Abdur-Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's Apostle
looked at it and I said to him, 'O 'AbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's
end) and gave it to Allah's Apostle who cleaned his teeth with it while he was resting against my chest."

Volumn 005, Book 059, Hadith Number 732.
-----------------------------------------
Narated By 'Aisha : The Prophet expired in my house and on the day of my turn, leaning against my chest. One of
us (i.e. the Prophet's wives) used to recite a prayer asking Allah to protect him from all evils when he became sick.
So I started asking Allah to protect him from all evils (by reciting a prayer). He raised his head towards the sky and
said, "With the highest companions, with the highest companions." 'Abdur-Rahman bin Abu Bakr passed carrying a
fresh leaf-stalk of a date-palm and the Prophet looked at it and I thought that the Prophet was in need of it (for
cleaning his teeth). So I took it (from 'Abdur Rahman) and chewed its head and shook it and gave it to the Prophet
who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me, and
suddenly his hand dropped down or it fell from his hand (i.e. he expired). So Allah made my saliva mix with his saliva
on his last day on earth and his first day in the Hereafter.

Volumn 005, Book 059, Hadith Number 733.
-----------------------------------------
Narated By 'Aisha : Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the
Mosque, but did not speak to the people till he entered upon 'Aisha and went straight to Allah's Apostle who was
covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him
and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause
you to die twice. As for the death which was written for you, has come upon you."

Narrated Ibn 'Abbas: Abu Bakr went out while Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit
down, O 'Umar!" But 'Umar refused to sit down. So the people came to Abu Bakr and left Umar. Abu Bakr said, "To
proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you
used to worship Allah, then Allah is Alive and shall never die. Allah said: "Muhammad is no more than an Apostle,
and indeed (many) apostles have passed away before him...(till the end of the Verse)... Allah will reward to those
who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till
Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then).

Narrated Az-Zuhri: Said bin Al-Musaiyab told me that 'Umar said, "By Allah, when I heard Abu Bakr reciting it, my
legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet
had died."

Volumn 005, Book 059, Hadith Number 734.
-----------------------------------------
Narated By 'Aisha and Ibn Abbas : Abu Bakr kissed the Prophet after his death.

Volumn 005, Book 059, Hadith Number 735.
-----------------------------------------
Narated By 'Aisha : We poured medicine in one side of the Prophet's mouth during his illness and he started
pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient
dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my
mouth ?" We said, "(We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone
present in the house be given medicine by pouring it in his mouth while I am looking at him, except 'Abbas as he
has not witnessed you (doing the same to me)."

Volumn 005, Book 059, Hadith Number 736.
-----------------------------------------
Narated By Al-Aswad : It was mentioned in the presence of 'Aisha that the Prophet had appointed 'Ali as successor
by will. Thereupon she said, "Who said so? I saw the Prophet, while I was supporting him against my chest. He
asked for a tray, and then fell on one side and expired, and I did not feel it. So how (do the people say) he
appointed 'Ali as his successor?"

Volumn 005, Book 059, Hadith Number 737.
-----------------------------------------
Narated By Talha : I asked 'Abdullah bin Abu 'Aufa "Did the Prophet make a will? ' He replied, "No." I further asked,
"How comes it that the making of a will was enjoined on the people or that they were ordered to make it? " He said,
"The Prophet made a will concerning Allah's Book."

Volumn 005, Book 059, Hadith Number 738.
-----------------------------------------
Narated By 'Amir bin Al-Harith : Allah's Apostle did not leave a Dinar or a Dirham or a male or a female slave. He left
only his white mule on which he used to ride, and his weapons, and a piece of land which he gave in charity for the
needy travellers.

Volumn 005, Book 059, Hadith Number 739.
-----------------------------------------
Narated By Anas : When the ailment of the Prophet got aggravated, he became unconscious whereupon Fatima
said, "Oh, how distressed my father is!" He said, "Your father will have no more distress after today." When he
expired, she said, "O Father! Who has responded to the call of the Lord Who has invited him! O Father, whose
dwelling place is the Garden of Paradise (i.e. Al-Firdaus)! O Father! We convey this news (of your death) to
Gabriel." When he was buried, Fatima said, "O Anas! Do you feel pleased to throw earth over Allah's Apostle?"

Volumn 005, Book 059, Hadith Number 740.
-----------------------------------------
Narated By 'Aisha : When the Prophet was healthy, he used to say, "No soul of a prophet is captured till he is
shown his place in Paradise and then he is given the option." When death approached him while his head was on
my thigh, he became unconscious and then recovered his consciousness. He then looked at the ceiling of the
house and said, "O Allah! (with) the highest companions." I said (to myself), "Hence, he is not going to choose us."
Then I realized that what he had said was the application of the narration which he used to mention to us when he
was healthy. The last word he spoke was, "O Allah! (with) the highest companion."

Volumn 005, Book 059, Hadith Number 741.
-----------------------------------------
Narated By 'Aisha and Ibn 'Abbas : The Prophet stayed for ten years in Mecca with the Qur'an being revealed to
him and he stayed in Medina for ten years.'

Volumn 005, Book 059, Hadith Number 742.
-----------------------------------------
Narated By 'Aisha : Allah 's Apostle died when he was sixty-three years of age.

Volumn 005, Book 059, Hadith Number 743.
-----------------------------------------
Narated By 'Aisha : The Prophet died while his armour was mortgaged to a Jew for thirty Sa's of barley.

Volumn 005, Book 059, Hadith Number 744.
-----------------------------------------
Narated By Salim's father : The Prophet appointed Usama as the commander of the troops (to be sent to Syria).
The Muslims spoke about Usama (unfavourably). The Prophet said, " I have been informed that you spoke about
Usama. (Let it be known that) he is the most beloved of all people to me."

Volumn 005, Book 059, Hadith Number 745.
-----------------------------------------
Narated By Abdullah bin 'Umar : Allah's Apostle sent troops appointed Usama bin Zaid as their commander. The
people criticized his leadership. Allah's Apostle got up and said, "If you (people) are criticizing his (i.e. Usama's)
leadership you used to criticize the leadership of his father before. By Allah, he (i.e. Zaid) deserved the leadership
indeed, and he used to be one of the most beloved persons to me, and now this (i.e. his son, Usama) is one of the
most beloved persons to me after him."

Volumn 005, Book 059, Hadith Number 746.
-----------------------------------------
Narated By Ibn Abu Habib : Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu
Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked
about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear
anything about the night of Qadr?' He replied, 'Bilal, the Mu'adhdhin of the Prophet informed me that it is on one of
the seven nights of the last ten days (of Ramadan)."

Volumn 005, Book 059, Hadith Number 747.
-----------------------------------------
Narated By Abu Ishaq : I asked Zaid bin Al-Arqam, "In how many Ghazawat did you take part in the company of
Allah's Apostle?" He replied, "Seventeen." I further asked, "How many Ghazawat did the Prophet fight?" He replied,
"Nineteen."

Volumn 005, Book 059, Hadith Number 748.
-----------------------------------------
Narated By Al-Bara : I fought fifteen Ghazawat in the company of the Prophet.

Volumn 005, Book 059, Hadith Number 749.
-----------------------------------------
Narated By Buraida : That he fought sixteen Ghazawat with Allah's Apostle.

Total Hadiths : 465.