The Hadith : Shahi Bukhari.
Book 26. Pilgrimmage (Hajj).
Volumn 002, Book 026, Hadith Number 589.
-----------------------------------------
Narated By 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe
of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet turned Al-Fadl's
face to the other side. The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees
has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on
his behalf?" The Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet).
Volumn 002, Book 026, Hadith Number 590.
-----------------------------------------
Narated By Ibn 'Umar : I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying,
"Labbaik" when the Mount stood upright.
Volumn 002, Book 026, Hadith Number 591.
-----------------------------------------
Narated By Jabir bin 'Abdullah : That Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount
stood upright carrying him.
Volumn 002, Book 026, Hadith Number 592.
-----------------------------------------
Narated By Thumama bin 'Abdullah bin Anas : Anas performed the Hajj on a pack-saddle and he was not a miser.
Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."
Volumn 002, Book 026, Hadith Number 593.
-----------------------------------------
Narated By Al-Qasim bin Muhammad : 'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." He said,
"O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made her
ride over the pack-saddle of a she-camel and she performed 'Umra.
Volumn 002, Book 026, Hadith Number 594.
-----------------------------------------
Narated By Abu Huraira : The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His
Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause."
He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur."
Volumn 002, Book 026, Hadith Number 595.
-----------------------------------------
Narated By 'Aisha : (The mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best
deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "
Volumn 002, Book 026, Hadith Number 596.
-----------------------------------------
Narated By Abu Huraira : The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not
have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if
he were born anew."
Volumn 002, Book 026, Hadith Number 597.
-----------------------------------------
Narated By Zaid bin Jubair : I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of
cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume
Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd,
Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."
Volumn 002, Book 026, Hadith Number 598.
-----------------------------------------
Narated By Ibn Abbas : The people of Yemen used to come for Hajj and used not to bring enough provisions with
them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so
Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).
Volumn 002, Book 026, Hadith Number 599.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa
for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places, and besides them for those who come thorough those places with
the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume Ihram from
the place he starts, and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 600.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume Ihram from
Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was
informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.'"
Volumn 002, Book 026, Hadith Number 601.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for
the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these
(above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come
through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should
assume Ihram from his dwelling place, and similarly the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 602.
-----------------------------------------
Narated By Salim : From his father who said: The Prophet had fixed the Mawaqit as follows: (No. 603)
Volumn 002, Book 026, Hadith Number 603.
-----------------------------------------
Narated By Salim bin 'Abdullah : From his father: I heard Allah's Apostle saying, "The Miqat for the people of
Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And
said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen
is Yalamlam."
Volumn 002, Book 026, Hadith Number 604.
-----------------------------------------
Narated By Ibn Abbas : The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the
people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are for
those living at those very places, and besides them for those who come through those places with the intention of
performing Hajj and Umra; and whoever is living inside these places can assume Ihram from his own dwelling place,
and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 605.
-----------------------------------------
Narated By Ibn Abbas : The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for
the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these
Mawaqit are for those living at those very places, and besides them for those whom come through them with the
intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume Ihram from where
he starts, and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 606.
-----------------------------------------
Narated By Ibn Umar : When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said,
"O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our
way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on
your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
Volumn 002, Book 026, Hadith Number 607.
-----------------------------------------
Narated By Nafi : 'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e. he dismounted) at Al-Batha' in
Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to do the same.
Volumn 002, Book 026, Hadith Number 608.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and
no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and
on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till
morning.
Volumn 002, Book 026, Hadith Number 609.
-----------------------------------------
Narated By 'Umar : In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from
my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together."
Volumn 002, Book 026, Hadith Number 610.
-----------------------------------------
Narated By Musa bin 'Uqba : Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of
the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'"
Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place
where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them
(the residence) and the road.
Volumn 002, Book 026, Hadith Number 611.
-----------------------------------------
Narated By Said bin Jubair : Ibn 'Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about
this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the
hair of the Prophet while he was Muhrim?"
Volumn 002, Book 026, Hadith Number 612.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet (p.b.u.h)) I used to scent Allah's Apostle when he wanted to assume
Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada).
Volumn 002, Book 026, Hadith Number 613.
-----------------------------------------
Narated By Salim : From his father, I heard that Allah's Apostle assumed Ihram with his hair matted together.
Volumn 002, Book 026, Hadith Number 614.
-----------------------------------------
Narated By Salim bin 'Abdullah : I heard my father saying, "Never did Allah's Apostle assume Ihram except at the
Mosque, that is, at the Mosque of Dhul-Hulaifa.
Volumn 002, Book 026, Hadith Number 615.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"
Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a head-cloak or leather socks except if he
can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should
not wear clothes which are scented with saffron or Wars (kinds of Perfumes)."
Volumn 002, Book 026, Hadith Number 616.
-----------------------------------------
Narated By 'Ubaidullah bin 'Abdullah : Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to
Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn Abbas added, "Both of
them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'"
Volumn 002, Book 026, Hadith Number 617.
-----------------------------------------
Narated By 'Abdullah bin Abbas : The Prophet with his companions started from Medina after combing and oiling his
hair and putting on two sheets of Ihram (upper body cover and waist cover). He did not forbid anyone to wear any
kind of sheets except the ones coloured with saffron because they may leave the scent on the skin. And so in the
early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he
and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the coloured
garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da.
And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the
Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He
proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not
go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his
companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair
of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those
who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and
(ordinary) clothes were permissible for them.
Volumn 002, Book 026, Hadith Number 618.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered four Rakat in Medina and then two Rakat at Dhul-Hulaifa and then
passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to
recite Talbiya.
Volumn 002, Book 026, Hadith Number 619.
-----------------------------------------
Narated By Abu Qilaba : Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two
Rakat of 'Asr prayer at Dhul-Hulaifa." I think that the Prophet passed the night there till morning.
Volumn 002, Book 026, Hadith Number 620.
-----------------------------------------
Narated By Anas : The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in
Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of
shouting.
Volumn 002, Book 026, Hadith Number 621.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : The Talbiya of Allah's Apostle was: 'Labbaika Allahumma labbaik, Labbaika la
sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I
respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises
and blessings are for You, All the sovereignty is for You, And You have no partners with you.
Volumn 002, Book 026, Hadith Number 622.
-----------------------------------------
Narated By 'Aisha : I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik,
Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.
Volumn 002, Book 026, Hadith Number 623.
-----------------------------------------
Narated By Anas bin Malik : Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his
company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he
rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah and
Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of
performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the Ihram (after performing the Umra)
(only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th
Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own
hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in colour
in the Name of Allah."
Volumn 002, Book 026, Hadith Number 624.
-----------------------------------------
Narated By Ibn Umar : The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set
out.
Volumn 002, Book 026, Hadith Number 625.
-----------------------------------------
Narated By Nafi' : Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no
pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted
well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used
to say that he had seen the Prophet doing the same.
Volumn 002, Book 026, Hadith Number 626.
-----------------------------------------
Narated By Mujahid : I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal
will come with the word Kafir (non-believer) written in between his eyes." On that Ibn Abbas said, "I have not heard
this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia.'"
Volumn 002, Book 026, Hadith Number 627.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we assumed
Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with
'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I
neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on
which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did
so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im.
So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had
assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and
then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa).
Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa
and Marwa).
Volumn 002, Book 026, Hadith Number 628.
-----------------------------------------
Narated By Ata : Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram." The narrator then informed
about the narration of Suraqa.
Volumn 002, Book 026, Hadith Number 629.
-----------------------------------------
Narated By Anas bin Malik : Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked Ali, "With
what intention have you assumed Ihram?" Ali replied, "I have assumed Ihram with the same intention as that of the
Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr
narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?"
He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram
as it is."
Volumn 002, Book 026, Hadith Number 630.
-----------------------------------------
Narated By Abu Musa : The Prophet sent me to some people in Yemen and when I returned, I found him at
Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I
replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I
replied in the negative. He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to
finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when
Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah
says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish
his Ihram till he sacrificed his Hadi."
Volumn 002, Book 026, Hadith Number 631.
-----------------------------------------
Narated By Al-Qasim bin Muhammad : 'Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in)
the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six
miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and
likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should not finish
the Ihram after performing 'Umra). (i.e. Hajj-al-Qiran). 'Aisha added, "The companions of the Prophet obeyed the
above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and
some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but
had to perform both Hajj and Umra with one Ihram). 'Aisha added, "Allah's Apostle came to me and saw me weeping
and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and
I cannot perform the Umra." He asked, "What is wrong with you?' I replied, 'I do not offer the prayers (i.e. I have my
menses).' He said, 'It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this
state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." 'Aisha
further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went
out from Mina and performed Tawaf round the Ka'ba." 'Aisha added, "I went along with the Prophet in his final
departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him."
He called 'Abdur-Rahman bin Abu Bakr and said to him, 'Take your sister outside the sanctuary of Mecca and let
her assume Ihram for 'Umra, and when you had finished 'Umra, return to this place and I will wait for you both till you
both return to me.'" 'Aisha added, 'So we went out of the sanctuary of Mecca and after finishing from the 'Umra and
the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the 'Umra? We replied in the
affirmative. So he announced the departure amongst his companions and the people set out for the journey, and
the Prophet: too left for Medina.'"
Volumn 002, Book 026, Hadith Number 632.
-----------------------------------------
Narated By Al-Aswad : 'Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj
only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who
had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with
them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their
Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of
Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj
and 'Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka'ba the
night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram
for'Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain
you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (i.e.
Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with
us.'" 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I
was descending to it, or I was ascending and he was descending."
Volumn 002, Book 026, Hadith Number 633.
-----------------------------------------
Narated By 'Aisha : We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj. Some of us
had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only. Allah's Apostle assumed
Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day
of sacrifice. (See Hadith No. 631, 636, and 639).
Volumn 002, Book 026, Hadith Number 634.
-----------------------------------------
Narated By Marwan bin Al-Hakam : I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform
Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed
Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the
Prophet on the saying of somebody."
Volumn 002, Book 026, Hadith Number 635.
-----------------------------------------
Narated By Ibn Abbas : The people (of the Pre-Islamic Period) used to think that to perform 'Umra during the
months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e.
sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj)
and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible
for the one who wishes to perform it." In the morning of the 4th of Dhul-Hijja, the Prophet and his companions
reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for
'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's
Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a
non-Muhrim (you are allowed everything)."
Volumn 002, Book 026, Hadith Number 636.
-----------------------------------------
Narated By Abu Musa : I came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to
finish the Ihram (after performing the 'Umra).
Volumn 002, Book 026, Hadith Number 637.
-----------------------------------------
Narated By Ibn 'Umar : Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their
Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" He replied, "I have
matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi)."
Volumn 002, Book 026, Hadith Number 638.
-----------------------------------------
Narated By Shu'ba : Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the
people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'.
Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's
tradition without committing sins and accepted by Allah) and an accepted 'Umra.' So I told that dream to Ibn Abbas.
He said, 'This is the tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my
property.'" I (Shu'ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had
seen."
Volumn 002, Book 026, Hadith Number 639.
-----------------------------------------
Narated By Abu Shihab : I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca three days
before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj
performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to
'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle
on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered
them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and
then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume
Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only. They asked,
'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?' The Prophet said, 'Do what I have
ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the
Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Volumn 002, Book 026, Hadith Number 640.
-----------------------------------------
Narated By Said bin Al-Musaiyab : 'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a
familiar place near Mecca). 'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When 'Ali
saw that, he assumed Ihram for both Hajj and 'Umra.
Volumn 002, Book 026, Hadith Number 641.
-----------------------------------------
Narated By Jabir bin 'Abdullah : We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj).
Volumn 002, Book 026, Hadith Number 642.
-----------------------------------------
Narated By 'Imran : We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Qur'an was
revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according
his own opinion.
Volumn 002, Book 026, Hadith Number 643.
-----------------------------------------
Narated By Nafi : On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to
do the same.
Volumn 002, Book 026, Hadith Number 644.
-----------------------------------------
Narated By Nafi : 'Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered
Mecca." Ibn 'Umar used to do the same.
Volumn 002, Book 026, Hadith Number 645.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from
the low Thaniya.
Volumn 002, Book 026, Hadith Number 646.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and
used to leave Mecca from the low Thaniya.
Volumn 002, Book 026, Hadith Number 647.
-----------------------------------------
Narated By 'Aisha : When the Prophet came to Mecca he entered from its higher side and left from its lower side.
Volumn 002, Book 026, Hadith Number 648.
-----------------------------------------
Narated By 'Aisha : In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca
from Kuda, from the higher part of Mecca.
Volumn 002, Book 026, Hadith Number 649.
-----------------------------------------
Narated By 'Aisha : In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher
place of Mecca. (Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda and he
often entered through Kada' which was nearer to his dwelling place.)"
Volumn 002, Book 026, Hadith Number 650.
-----------------------------------------
Narated By Hisham : 'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from the side of
Kada' which is at the higher part of Mecca." 'Urwa often entered from Kada' which was nearer of the two to his
dwelling place.
Volumn 002, Book 026, Hadith Number 651.
-----------------------------------------
Narated By Hisham : From his father: In the year of the conquest of Mecca, the Prophet entered Mecca from the
side of Kada. Urwa used to enter through both places and he often entered through Kada' which was nearer of the
two to his dwelling place.
Volumn 002, Book 026, Hadith Number 652.
-----------------------------------------
Narated By Jabir bin 'Abdullah : When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its
construction). Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet
took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he
covered himself with it.
Volumn 002, Book 026, Hadith Number 653.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people
(Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's
Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact
that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would
have done so." The sub-narrator, 'Abdullah (bin 'Umar) stated: 'Aisha 'must have heard this from Allah's Apostle for
in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only
because the Ka'ba was not rebuilt on its original foundations laid by Abraham.
Volumn 002, Book 026, Hadith Number 654.
-----------------------------------------
Narated By 'Aisha : I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba. The Prophet
replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the
Ka'ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside
the building of Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to
admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic
Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I
would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the
level of the ground."
Volumn 002, Book 026, Hadith Number 655.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle said to me, "Were your people not close to the Pre-Islamic period of ignorance, I
would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish
had curtailed its building), and I would have built a back door (too)."
Volumn 002, Book 026, Hadith Number 656.
-----------------------------------------
Narated By Yazid bin Ruman : From 'Urwa: 'Aisha said that the Prophet said to her, "O 'Aisha! Were your nation not
close to the Pre-Islamic Period of Ignorance, I would have had the Ka'ba demolished and would have included in it
the portion which had been left, and would have made it at a level with the ground and would have made two doors
for it, one towards the east and the other towards the west, and then by doing this it would have been built on the
foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka'ba. Jazz said, "I saw
Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion
of Ka'ba which is at present in the form of a compound towards the north-west of the Ka'ba). I saw the original
foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was
the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered
Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or
so."
Volumn 002, Book 026, Hadith Number 657.
-----------------------------------------
Narated By Ibn Abbas : On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a
sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be
picked up except by one who would announce it publicly."
Volumn 002, Book 026, Hadith Number 658.
-----------------------------------------
Narated By 'Usama bin Zaid : I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house
in Mecca?" He replied, "Has 'Aqil left any property or house?" Aqil along with Talib had inherited the property of Abu
Talib. Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. 'Umar bin
Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said,
"They (Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and
Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave
them their places to live in, These are (all) allies to one another." (8.72)
Volumn 002, Book 026, Hadith Number 659.
-----------------------------------------
Narated By Abu Huraira : When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow, if Allah
wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the Prophet i.e. to be
loyal to heathenism by boycotting Bani Ha shim, the Prophets folk) (See Hadith No. 221 Vol. 5)
Volumn 002, Book 026, Hadith Number 660.
-----------------------------------------
Narated By Abu Huraira : On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani
Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where
the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani
Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the
Prophet to them.
Volumn 002, Book 026, Hadith Number 661.
-----------------------------------------
Narated By Abu Huraira : The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will
demolish the Ka'ba."
Volumn 002, Book 026, Hadith Number 662.
-----------------------------------------
Narated By 'Aisha : The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting
of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made
the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of
'Ashura') may do so; and whoever wishes to leave it can do so."
Volumn 002, Book 026, Hadith Number 663.
-----------------------------------------
Narated By Abu Said Al-Khudri : The Prophet said "The people will continue performing the Hajj and 'Umra to the
Ka'ba even after the appearance of Gog and Magog."
Narrated Shu'ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.
Volumn 002, Book 026, Hadith Number 664.
-----------------------------------------
Narated By Abu Wail : (One day) I sat along with Shaiba on the chair inside the Ka'ba. He (Shaiba) said, "No doubt,
Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka'ba)
undistributed.' I said (to 'Umar), 'But your two companions (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar
said, They are the two persons whom I always follow.'"
Volumn 002, Book 026, Hadith Number 665.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said, "As if I were looking at him, a black person with thin legs plucking the
stones of the Ka'ba one after another."
Volumn 002, Book 026, Hadith Number 666.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will demolish
the Ka'ba."
Volumn 002, Book 026, Hadith Number 667.
-----------------------------------------
Narated By 'Abis bin Rabia : 'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are
a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not
have kissed you."
Volumn 002, Book 026, Hadith Number 668.
-----------------------------------------
Narated By Salim : That his father said, "Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered
the Ka'ba and then closed its door. When they opened the door I was the first person to enter (the Ka'ba). I met
Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal replied in the affirmative and said,
"(The Prophet offered the prayer) in between the two right pillars."
Volumn 002, Book 026, Hadith Number 669.
-----------------------------------------
Narated By Nafi' : Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on
entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the
prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any
person to offer the prayer at any place inside the Ka'ba.
Volumn 002, Book 026, Hadith Number 670.
-----------------------------------------
Narated By Isma'li bin Abu Khalid : 'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed
Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those
who were screening him from the people." Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?"
'Abdullah replied in the negative.
Volumn 002, Book 026, Hadith Number 671.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it. He
ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael
holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and
Ishmael never did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at its corners but
did not offer the prayer in it.
Volumn 002, Book 026, Hadith Number 672.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle and his companions came to Mecca, the pagans circulated the news
that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the
Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between
the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the
rounds of Tawaf out of pity for them.
Volumn 002, Book 026, Hadith Number 673.
-----------------------------------------
Narated By Salim : That his father said, I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner
first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).
Volumn 002, Book 026, Hadith Number 674.
-----------------------------------------
Narated By Abdullah bin Umar : The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the
remaining four, in Hajj and Umra.
Volumn 002, Book 026, Hadith Number 675.
-----------------------------------------
Narated By Zaid bin Aslam : From his father who said: "Umar bin Al-Khattab addressed the Corner (Black Stone)
saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet
touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no
reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has
destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).'
Volumn 002, Book 026, Hadith Number 676.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar. said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone
and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching
them." I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?" Nafi' replied, "He used to walk in order
that it might be easy for him to touch it (the Corner Stone)."
Volumn 002, Book 026, Hadith Number 677.
-----------------------------------------
Narated By Ibn Abbas. : In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a
bent-headed stick towards the Corner (Black Stone).
Volumn 002, Book 026, Hadith Number 678.
-----------------------------------------
Narated By Salim bin 'Abdullah : That his father said: "I have not seen the Prophet touching except the two
Yemenite Corners (i.e. the ones facing Yemen)."
Volumn 002, Book 026, Hadith Number 679.
-----------------------------------------
Narated By Zaid bin Aslam : That his father said: "I saw 'Umar bin Al-Khattab kissing the Black Stone and he then
said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.'"
Volumn 002, Book 026, Hadith Number 680.
-----------------------------------------
Narated By Az-Zubair bin 'Arabi : A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar said, "I
saw Allah's Apostle touching and kissing it." The questioner said, "But if there were a throng (much rush) round the
Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was
from Yemen). I saw Allah's Apostle touching and kissing it."
Volumn 002, Book 026, Hadith Number 681.
-----------------------------------------
Narated By Ibn Abbas : The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in
front of the Corner, he pointed towards it (with something).
Volumn 002, Book 026, Hadith Number 682.
-----------------------------------------
Narated By Ibn Abbas : The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came in front
of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Volumn 002, Book 026, Hadith Number 683.
-----------------------------------------
Narated By 'Urwa : 'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he
performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and
'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was
Tawaf of the Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me
that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed
their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka'ba
and Sa'i between Safa-Marwa.
Volumn 002, Book 026, Hadith Number 684.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to
do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to
offer two Rakat and then performed Tawaf between Safa and Marwa.
Volumn 002, Book 026, Hadith Number 685.
-----------------------------------------
Narated By Ibn 'Umar : When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three
rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run
in the midst of the rain water passage.
Volumn 002, Book 026, Hadith Number 686.
-----------------------------------------
Narated By Um Salama : (The wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the
Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka'ba and
reciting Surat-at-Tur.
Volumn 002, Book 026, Hadith Number 687.
-----------------------------------------
Narated By Ibn Abbas : While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied
his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and
said, "Lead him by the hand."
Volumn 002, Book 026, Hadith Number 688.
-----------------------------------------
Narated By Ibn Abbas : The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else.
So the Prophet cut that string.
Volumn 002, Book 026, Hadith Number 689.
-----------------------------------------
Narated By Abu Huraira : In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the
leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public
announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform
Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)
Volumn 002, Book 026, Hadith Number 690.
-----------------------------------------
Narated By Amr : We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before
performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the
Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf
between Safa and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir
bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till
you have finished Tawaf between Safa and Marwa."
Volumn 002, Book 026, Hadith Number 691.
-----------------------------------------
Narated By Ibn Abbas : The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and
Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.
Volumn 002, Book 026, Hadith Number 692.
-----------------------------------------
Narated By Um Salama : (The wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other
sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca)
while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning
prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and
did not offer the two Rakat of Tawaf until she came out of the Mosque.
Volumn 002, Book 026, Hadith Number 693.
-----------------------------------------
Narated By Ibn Umar : The Prophet reached Mecca, circumambulating the Kaba seven times and then offered a two
Rakat prayer behind Maqam ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you
have a good example."
Volumn 002, Book 026, Hadith Number 694.
-----------------------------------------
Narated By Urwa : From 'Aisha: Some people performed Tawaf (of the Kaba) after the morning prayer and then sat
to listen to a preacher till sunrise, and then they stood up for the prayer. Then 'Aisha commented, "Those people
kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."
Volumn 002, Book 026, Hadith Number 695.
-----------------------------------------
Narated By Abdullah : Heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.
Volumn 002, Book 026, Hadith Number 696.
-----------------------------------------
Narated By Abida bin Humaid : Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the
Kaba after the morning prayer then offering the two Rakat prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair
offering a two Rakat prayer after the Asr prayer." He informed me that 'Aisha told him that the Prophet used to offer
those two Rakat whenever he entered her house."
Volumn 002, Book 026, Hadith Number 697.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had
foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in
his hand and say, "Allahu-Akbar."
Volumn 002, Book 026, Hadith Number 698.
-----------------------------------------
Narated By Um Salama : I informed Allah's Apostle that I was sick. He said, "Perform Tawaf (of the Kaba) while riding
behind the people." So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and
was reciting Surat-at-Tur.
Volumn 002, Book 026, Hadith Number 699.
-----------------------------------------
Narated By Ibn Umar : Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay in Mecca
during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.
Volumn 002, Book 026, Hadith Number 700.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go
to your mother and bring water from her for Allah's Apostle." Allah's Apostle said, "Give me water to drink." Al-Abbas
said, "O Allahs Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he
drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others
and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good
deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam),
I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet
pointed to his shoulder.
Volumn 002, Book 026, Hadith Number 701.
-----------------------------------------
Narated By Ibn Abbas : I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a
sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.
Volumn 002, Book 026, Hadith Number 702.
-----------------------------------------
Narated By 'Aisha : We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra.
Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not
finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we
had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra. The
Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf
(between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa
and Marwa) after returning from Mina. And those who had assumed Ihram for Hajj and 'Umra to get her (Hajj-Qiran)
performed only one Tawaf (between Safa and Marwa).
Volumn 002, Book 026, Hadith Number 703.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. He (the
son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be
prevented from going to the Ka'ba. I suggest that you should stay here." Ibn Umar said, "Once Allah's Apostle set
out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people
intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done... "Verily, in Allah's Apostle
you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with
'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).
Volumn 002, Book 026, Hadith Number 704.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody
said to Ibn 'Umar, "There is a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle
you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I
make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said,
"The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me
along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do
more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of
slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the
first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's Apostle did the same."
Volumn 002, Book 026, Hadith Number 705.
-----------------------------------------
Narated By Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi : I asked 'Urwa bin Az-Zubair (regarding the Hajj of
the Prophet). 'Urwa replied, "'Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was
the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra
together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was
not 'Umra alone (but Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman performed the Hajj and
the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah
bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the
same and it was not 'Umra alone. And the last person I saw doing the same was Ibn 'Umar, and he did not do
another 'Umra after finishing the first. Now here is Ibn 'Umar present amongst the people! They neither ask him nor
anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they
had performed Tawaf of the Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on
entering Mecca doing nothing before performing Tawaf of the Ka'ba, and they would not finish their Ihram. And my
mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for 'Umra and
after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Volumn 002, Book 026, Hadith Number 706.
-----------------------------------------
Narated By 'Urwa : I asked 'Aisha: "How do you interpret the statement of Allah: Verily! (the mountains) As-Safa and
Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not
harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this
revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew!
Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have
been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was
revealed concerning the Ansar who used to assume Ihram for worship ping an idol called "Manat" which they used
to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol),
would consider it not right to perform Tawaf between Safa and Marwa.
When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used
to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa
are among the symbols of Allah.'" 'Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and
Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman
(of 'Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the
people, except those whom 'Aisha mentioned and who used to assume Ihram for the sake of Manat, used to
perform Tawaf between Safa and Marwa.
When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Qur'an, the people
asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses
concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf
between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu
Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf
between Safa and Marwa in the Pre-Islamic Period of ignorance and those who used to perform the Tawaf then,
and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba
and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'
Volumn 002, Book 026, Hadith Number 707.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three
rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in performing Tawaf
between Safa and Marwa he used to run in the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin
'Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the
Corner; otherwise he would not leave it without touching it."
Volumn 002, Book 026, Hadith Number 708.
-----------------------------------------
Narated By 'Amr bin Dinar : We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf
of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife,
Ibn 'Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba
and then offered a two-Rakat prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf)
between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked
Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has
completed Tawaf between Safa and Marwa."
Volumn 002, Book 026, Hadith Number 709.
-----------------------------------------
Narated By 'Amr bin Dinar : I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the
Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa." Ibn 'Umar then
recited (the verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good example."
Volumn 002, Book 026, Hadith Number 710.
-----------------------------------------
Narated By 'Asim : I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He
said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily!
(The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who
performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.'" (2.158)
Volumn 002, Book 026, Hadith Number 711.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show
his strength to the pagans.
Volumn 002, Book 026, Hadith Number 712.
-----------------------------------------
Narated By 'Aisha : I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka'ba, nor the
Tawaf between Safa and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all the ceremonies of
Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."
Volumn 002, Book 026, Hadith Number 713.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Prophet and his companions assumed Ihram for Hajj and none except the
Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali
said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the
'Umra with the Ihram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short
their hair, and to finish their Ihram except those who had Hadi with them. They (the people) said, "How can we
proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he
said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been
no Hadi with me, I would have finished the state of Ihram." 'Aisha got her menses, so she performed all the
ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of
the Ka'ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after
performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus
she performed the 'Umra after the Hajj.
Volumn 002, Book 026, Hadith Number 714.
-----------------------------------------
Narated By Hafsa : (On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A lady came and stayed at the
Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who
participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We
used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle, "Is there any harm
for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her
companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um
'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned
the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have
you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father
be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins
and mature girls who stay often screened should come out and take part in the good deeds and in the religious
gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I
asked her, "The menstruating women?" She replied, "Don't they present themselves at 'Arafat and at such and
such places?"
Volumn 002, Book 026, Hadith Number 715.
-----------------------------------------
Narated By 'Abdul 'Aziz bin Rufai : I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle
(regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of
Dhul-Hajja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the 'Asr prayer on the
day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added,
"You should do as your chiefs do."
Volumn 002, Book 026, Hadith Number 716.
-----------------------------------------
Narated By 'Abdul 'Aziz : I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him,
"Where did the Prophet offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray
similarly."
Volumn 002, Book 026, Hadith Number 717.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar and 'Uthman,
(during the early years of his caliphate) followed the same practice.
Volumn 002, Book 026, Hadith Number 718.
-----------------------------------------
Narated By Haritha bin Wahab Al-Khuza'i : The Prophet led us in a two-Rakat prayer at Mina although our number
was more than ever and we were in better security than ever.
Volumn 002, Book 026, Hadith Number 719.
-----------------------------------------
Narated By 'Abdullah bin Masud : I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with
Abu Bakr and with 'Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the
four Rakat accepted (by Allah).
Volumn 002, Book 026, Hadith Number 720.
-----------------------------------------
Narated By Um Al-Fadl : The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I
sent something for him to drink and he drank it.
Volumn 002, Book 026, Hadith Number 721.
-----------------------------------------
Narated By Muhammad bin Abu Bakr Al-Thaqafi : I asked Anas bin Malik while we were proceeding from Mina to
'Arafat, "What do you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some of us used to
recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."
Volumn 002, Book 026, Hadith Number 722.
-----------------------------------------
Narated By Salim : 'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during Hajj. On the Day of
'Arafat, when the sun declined at midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's cotton (cloth)
tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman!
What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h)) then proceed
(to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour
some water over my head (i.e. take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj
came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the
Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar)
(inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.
Volumn 002, Book 026, Hadith Number 723.
-----------------------------------------
Narated By Um Al-Fadl bint Al Harith : On the day of 'Arafat, some people who were with me, differed about the
fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a
bowl full of milk to him while he was riding his camel, and he drank that milk.
Volumn 002, Book 026, Hadith Number 724.
-----------------------------------------
Narated By Salim bin 'Abdullah bin 'Umar : 'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah
bin 'Umar in all the ceremonies of Hajj. So when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has
deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth)
tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)." Al-Hajjaj asked,
"Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn
'Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed
Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay
(at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the truth."
Volumn 002, Book 026, Hadith Number 725.
-----------------------------------------
Narated By Muhammad bin Jubair bin Mut'im : My father said, "(Before Islam) I was looking for my camel..." The
same narration is told by a different sub-narrator. Jubair bin Mut'im said, "My camel was lost and I went out in
search of it on the day of 'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself: By Allah he is from the
Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall
not go out of the sanctuary). What has brought him here?"
Volumn 002, Book 026, Hadith Number 726.
-----------------------------------------
Narated By 'Urwa : During the pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka'ba
naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men
who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who
would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round
the Ka'ba naked. Most of the people used to go away (disperse) directly from 'Arafat but they (Hums) used to
depart after staying at Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had said, 'The following verses
were revealed about the Hums: Then depart from the place whence all the people depart... (2.199) 'Urwa added,
"They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to
'Arafat (by Allah's order)."
Volumn 002, Book 026, Hadith Number 727.
-----------------------------------------
Narated By 'Urwa : Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while
departing from 'Arafat during the Hajjatul Wada?" Usama replied, "The Prophet proceeded on with a modest pace,
and when there was enough space he would (make his camel) go very fast."
Volumn 002, Book 026, Hadith Number 728.
-----------------------------------------
Narated By Usama bin Zaid : As soon as the Prophet departed from 'Arafat, he went towards the mountain pass,
and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you offer the
prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."
Volumn 002, Book 026, Hadith Number 729.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Umar used to offer the Maghrib and 'Isha prayers together at Jam' (Al-Muzdalifa).
But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of
nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
Volumn 002, Book 026, Hadith Number 730.
-----------------------------------------
Narated By Usama bin Zaid : Rode behind Allah's Apostle from 'Arafat and when Allah's Apostle reached the
mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I
poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O
Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)." So Allah's Apostle rode till
he reached Al-Muzdalifa and then he offered the prayer (there). Then in the morning (10th Dhul-Hijja) Al-Faql (bin
Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated from Al-Fadl,
"Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-al-Aqaba)
Volumn 002, Book 026, Hadith Number 731.
-----------------------------------------
Narated By Ibn Abbas. : I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja). The Prophet
heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O
people! Be quiet. Hastening is not a sign of righteousness."
Volumn 002, Book 026, Hadith Number 732.
-----------------------------------------
Narated By Usama bin Zaid : Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass and
then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for
the prayer was pronounced and he offended the Maghrib prayer and then every person made his camel kneel at
his place; and then Iqama for the prayer was pronounced and he offered the (Isha') prayer and he did not offer any
prayer in between them (i.e. Maghrib and 'Isha prayers).
Volumn 002, Book 026, Hadith Number 733.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet offered the Maghrib and 'Isha prayers together at Jam' (i.e. Al-Muzdalifa) with a
separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Volumn 002, Book 026, Hadith Number 734.
-----------------------------------------
Narated By Abu Aiyub Al-Ansari : Allah's Apostle coffered the Maghrib and 'Isha prayers together at Al-Muzdalifa.
Volumn 002, Book 026, Hadith Number 735.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : 'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the
time of the 'Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib
prayer and offered two Rakat after it. Then he asked for his supper and took it, and then, I think, he ordered a man
to pronounce the Adhan and Iqama (for the 'Isha prayer). ('Amr, a sub-narrator said: The intervening statement 'I
think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then 'Abdullah offered two Rakat of 'Isha
prayer. When the day dawned, 'Abdullah said, "The Prophet never offered any prayer at this hour except this
prayer at this time and at this place and on this day." 'Abdullah added, "These two prayers are shifted from their
actual times... the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer
at the early dawn." 'Abdullah added, "I saw the Prophet doing that."
Volumn 002, Book 026, Hadith Number 736.
-----------------------------------------
Narated By Salim : 'Abdullah bin 'Umar used to send the weak among his family early to Mina. So they used to
depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much
as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina. So
some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they
reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle
gave the permission to them (weak people) to do so."
Volumn 002, Book 026, Hadith Number 737.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.
Volumn 002, Book 026, Hadith Number 738.
-----------------------------------------
Narated By Ibn Abbas : I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the
weak members of his family.
Volumn 002, Book 026, Hadith Number 739.
-----------------------------------------
Narated By 'Abdullah : (The slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up
for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I
replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied,
"Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the
Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her,
"O you! I think we have come (to Mina) early in the night." She replied, "O my son! Allah's Apostle gave permission
to the women to do so."
Volumn 002, Book 026, Hadith Number 740.
-----------------------------------------
Narated By 'Aisha : Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a
fat and very slow woman. The Prophet gave her permission.
Volumn 002, Book 026, Hadith Number 741.
-----------------------------------------
Narated By 'Aisha : We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to leave (early)
before the rush of the people. She was a slow woman and he gave her permission, so she departed (from
Al-Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the
Prophet but (I suffered so much that) I wished I had taken the permission of Allah's Apostle as Sauda had done,
and that would have been dearer to me than any other happiness.
Volumn 002, Book 026, Hadith Number 742.
-----------------------------------------
Narated By Abdullah : I never saw the Prophet offering any prayer not at its stated time except two; he prayed the
Maghrib and the 'Isha together and he offered the morning prayer before its usual time.
Volumn 002, Book 026, Hadith Number 743.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : I went out with 'Abdullah, to Mecca and when we proceeded to am' he
offered the two prayers (the Maghrib and the 'Isha) together, making the Adhan and Iqama separately for each
prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned.
Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned."
'Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place
only (at Al-Muzdalifa); first: The Maghrib and the 'Isha. So the people should not arrive at Al-Muzdalifa till the time of
the 'Isha prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then
'Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to
Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his ('Abdullah's)
statement or the departure of 'Uthman. Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-al-'Aqaba
on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Volumn 002, Book 026, Hadith Number 744.
-----------------------------------------
Narated By 'Amr bin Maimun : I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The
pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir
(a mountain).' But the Prophet contradicted them and departed from Jam' before sunrise."
Volumn 002, Book 026, Hadith Number 745.
-----------------------------------------
Narated By Ibn Abbas : The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet) kept
on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-al-Aqaba.)
Volumn 002, Book 026, Hadith Number 746.
-----------------------------------------
Narated By 'Ubaidullah bin 'Abdullah : Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to
Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and
Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."
Volumn 002, Book 026, Hadith Number 747.
-----------------------------------------
Narated By Abu Jamra : I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform it. I asked him about
the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the
others." It seemed that some people disliked it (Hajj-at-Tamattu). I slept and dreamt as if a person was announcing:
"Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him. He said, "Allah is
Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream was. "An
accepted 'Umra and Hajj-Mabrur."
Volumn 002, Book 026, Hadith Number 748.
-----------------------------------------
Narated By Abu Huraira' : Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial camel). He said, "Ride
on it." The man said, "It is a Badana." The Prophet said, "Ride on it." He (the man) said, "It is a Badana." The
Prophet said, "Ride on it." And on the second or the third time he (the Prophet) added, "Woe to you."
Volumn 002, Book 026, Hadith Number 749.
-----------------------------------------
Narated By Anas : The Prophet saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a
Badana." The Prophet said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet said thrice, "Ride
on it."
Volumn 002, Book 026, Hadith Number 750.
-----------------------------------------
Narated By Ibn 'Umar : During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and Hajj. He drove
a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for 'Umra and Hajj. And the
people, too, performed the 'Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it
along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever
among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has
not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut
short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if
anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home.
The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all
and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka'ba, and
during the last four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam
Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between
them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and
sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and
performed Tawaf of the Ka'ba and then everything that was forbidden because of Ihram became permissible. Those
who took and drove the Hadi with them did the same as Allah's Apostle did.
Volumn 002, Book 026, Hadith Number 751.
-----------------------------------------
Narated By Nafi' : 'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid that it (affliction
between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." Ibn 'Umar said, "(In this case) I would
do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to
follow).' So, I make you, people, witness that I have made 'Umra compulsory for me." So he assumed Ihram for
'Umra. Then he went out and when he reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said,
"The conditions (requisites) of Hajj and 'Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived
(at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did not finish the
Ihram till he had finished both Hajj and 'Umra.
Volumn 002, Book 026, Hadith Number 752.
-----------------------------------------
Narated By Al-Miswar bin Makhrama and Marwan : The Prophet set out from Medina with over one thousand of his
companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded
his Hadi and marked it and assumed Ihram for 'Umra.
Volumn 002, Book 026, Hadith Number 753.
-----------------------------------------
Narated By 'Aisha : I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and
marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.
Volumn 002, Book 026, Hadith Number 754.
-----------------------------------------
Narated By Hafsa : I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you
have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my
Hajj."
Volumn 002, Book 026, Hadith Number 755.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi
and he did not keep away from any of these things which a Muhrim keeps away from.
Volumn 002, Book 026, Hadith Number 756.
-----------------------------------------
Narated By 'Aisha : I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I
garlanded them) and then made them proceed to the Ka'ba but he remained in Medina and no permissible thing
was regarded as illegal for him then.
Volumn 002, Book 026, Hadith Number 757.
-----------------------------------------
Narated By 'Abdullah bin Abu Bakr bin 'Amr bin Hazm : That 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu
Sufyan wrote to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all the things
which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).'"
'Amra added, 'Aisha said, 'It is not like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle
with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my
father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.'"
Volumn 002, Book 026, Hadith Number 758.
-----------------------------------------
Narated By 'Aisha : Once the Prophet sent sheep as Hadi.
Volumn 002, Book 026, Hadith Number 759.
-----------------------------------------
Narated By 'Aisha : I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with
them) and would stay with his family as a non-Muhrim.
Volumn 002, Book 026, Hadith Number 760.
-----------------------------------------
Narated By 'Aisha : I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka'ba),
and stay as a non-Muhrim.
Volumn 002, Book 026, Hadith Number 761.
-----------------------------------------
Narated By 'Aisha : I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.
Volumn 002, Book 026, Hadith Number 762.
-----------------------------------------
Narated By 'Aisha : I twisted the garlands of the Hadis from the wool which was with me.
Volumn 002, Book 026, Hadith Number 763.
-----------------------------------------
Narated By 'Ikrima : Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet
(p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira
added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from
its neck.'"
Volumn 002, Book 026, Hadith Number 764.
-----------------------------------------
Narated By Abu Huraira : From the Prophet: (as above).
Volumn 002, Book 026, Hadith Number 765.
-----------------------------------------
Narated By 'Ali : Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had
slaughtered.
Volumn 002, Book 026, Hadith Number 766.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn
Az-Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid
that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example
for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to
perform 'Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I make
you witness that I have intended to perform Hajj along with 'Umra." After that he took a garlanded Hadi (to Mecca)
which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and
Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered
sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra both. He then said, "The
Prophet used to do like that."
Volumn 002, Book 026, Hadith Number 767.
-----------------------------------------
Narated By 'Amra bint 'AbdurRahman : I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out
from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached
Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their Ihram after performing Tawaf of the
Ka'ba and (Sa'i) and between Safa and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef
was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on
behalf of his wives.'"
Volumn 002, Book 026, Hadith Number 768.
-----------------------------------------
Narated By Nafi' : 'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator
said, "The Manhar of Allah's Apostle.")
Volumn 002, Book 026, Hadith Number 769.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims
amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet.
Volumn 002, Book 026, Hadith Number 770.
-----------------------------------------
Narated By Sahl bin Bakkar : The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn
(camels) while standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned rams,
black and white in colour.
Volumn 002, Book 026, Hadith Number 771.
-----------------------------------------
Narated By Zaid bin Jubair : I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it. Ibn
'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."
Volumn 002, Book 026, Hadith Number 772.
-----------------------------------------
Narated By Anas : The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr prayer at
Dhul-hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying,
"None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al-Baida' he recited
Talbiya for both Hajj and 'Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their
Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also
sacrificed two horned rams (black and white in colour) at Medina.
Volumn 002, Book 026, Hadith Number 773.
-----------------------------------------
Narated By Anas bin Malik : The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina and two Rakat of
'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there
till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he
assumed Ihram for both 'Umra and Hajj."
Volumn 002, Book 026, Hadith Number 774.
-----------------------------------------
Narated By 'Ali : The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to
distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet
ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as
wages for slaughtering."
Volumn 002, Book 026, Hadith Number 775.
-----------------------------------------
Narated By 'Ali : The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute
their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages
for slaughtering.
Volumn 002, Book 026, Hadith Number 776.
-----------------------------------------
Narated By 'Ali : The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity)
and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to
distribute their skins in charity and I did so.
Volumn 002, Book 026, Hadith Number 777.
-----------------------------------------
Narated By Ibn Juraij : 'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn for more
than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate
(some) and took (some) with us.' " I asked 'Ata', "Did Jabir say (that they went on eating the meat) till they reached
Medina?" 'Ata' replied, "No."
Volumn 002, Book 026, Hadith Number 778.
-----------------------------------------
Narated By 'Amra : I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the
end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered
those who had no Hadi along with them to finish the Ihram after performing Tawaf of the Ka'ba, (Safa and Marwa).
'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet
has slaughtered (cows) on behalf of his wives.'"
Volumn 002, Book 026, Hadith Number 779.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked about a person who had his head shaved before slaughtering (his
Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."
Volumn 002, Book 026, Hadith Number 780.
-----------------------------------------
Narated By Ibn Abbas : A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing
pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before
slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The
Prophet replied, "There is no harm."
Volumn 002, Book 026, Hadith Number 781.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked by a man who said, "I have done the Rami in the evening." The
Prophet replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The
Prophet replied, "There is no harm in it."
Volumn 002, Book 026, Hadith Number 782.
-----------------------------------------
Narated By Abu Musa : I came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to
perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed Ihram?" I replied," I have
assumed Ihram with the same intention as that of the Prophet." The Prophet said, "You have done well! Go and
perform Tawaf round the Ka'ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and
she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till
the caliphate of 'Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to
complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did
not finish his Ihram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith
No. 630)
Volumn 002, Book 026, Hadith Number 783.
-----------------------------------------
Narated By Ibn 'Umar : Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after
performing 'Umra, but you have not finished it after your 'Umra?" He replied, "I matted my hair and have garlanded
my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
Volumn 002, Book 026, Hadith Number 784.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.
Volumn 002, Book 026, Hadith Number 785.
-----------------------------------------
Narated By Abdullah bin Umar : Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved."
The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short." The Prophet said, "O
Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And those who get
their hair cut short." The Prophet said (the third time), "And to those who get their hair cut short." Nafi' said that the
Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time
he added, "And to those who have their hair cut short."
Volumn 002, Book 026, Hadith Number 786.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "O Allah! Forgive those who get their heads shaved." The people
asked. "Also those who get their hair cut short?" The Prophet said, "O Allah! Forgive those who have their heads
shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have
their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."
Volumn 002, Book 026, Hadith Number 787.
-----------------------------------------
Narated By 'Abdullah : The Prophet and some of his companions got their heads shaved and some others got their
hair cut short. Narrated Muawiya: I cut short the hair of Allah's Apostle with a long blade.
Volumn 002, Book 026, Hadith Number 788.
-----------------------------------------
Narated By Ibn Abbas : When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the
Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.
Volumn 002, Book 026, Hadith Number 789.
-----------------------------------------
Narated By 'Aisha : We performed Hajj with the Prophet and performed Tawaf-Al-Ifada on the Day of Nahr
(slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I
said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him
that she had performed Tawaf-Al-Ifada on the Day of Nahr. He said, "(Then you can) depart."
Volumn 002, Book 026, Hadith Number 790.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked about the slaughtering, shaving (of the head), and the doing of
Rami before or after the due times. He said, "There is no harm in that."
Volumn 002, Book 026, Hadith Number 791.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and
he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied,
"Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The
Prophet replied, "There was no harm in it."
Volumn 002, Book 026, Hadith Number 792.
-----------------------------------------
Narated By 'Abdullah bin 'Amr : Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and
the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The
Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the
Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the
Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply
was, "Do it (now) and there is no harm."
Volumn 002, Book 026, Hadith Number 793.
-----------------------------------------
Narated By 'Abdullah bin 'Amr bin Al-'As : I witnessed the Prophet when he was delivering the sermon on the Day of
Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair
shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked
about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the
Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Volumn 002, Book 026, Hadith Number 794.
-----------------------------------------
Narated By 'Abdullah bin 'Amr bin Al-'As : Allah's Apostle stopped while on his she-camel (the sub-narrator then
narrated the Hadith as above, i.e. 793).
Volumn 002, Book 026, Hadith Number 795.
-----------------------------------------
Narated By 'Ikrima : Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people!
(Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town
is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the
forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honour are sacred to one
another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The
Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't
conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?'" Ibn Abbas added, "By Him in
Whose Hand my soul is, the following was his will (Prophet's will) to his followers: It is incumbent upon those who are
present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into
infidels) after me, Striking the necks (cutting the throats) of one another.'"
Volumn 002, Book 026, Hadith Number 796.
-----------------------------------------
Narated By Ibn Abbas : I heard the Prophet delivering a sermon at 'Arafat.
Volumn 002, Book 026, Hadith Number 797.
-----------------------------------------
Narated By Abu Bakra : The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is
the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give
that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?"
We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name.
He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We
replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name.
He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood
and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this
town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said,
"Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to
those who are absent because the informed one might comprehend it (what I have said) better than the present
audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks
(cutting the throats) of one another."
Volumn 002, Book 026, Hadith Number 798.
-----------------------------------------
Narated By Ibn 'Umar : At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people
replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town
is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca).
And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is
the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your
honour sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours."
Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj
which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The
Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the
people farewell. The people said, "This is Hajjat-al-Wada)."
Volumn 002, Book 026, Hadith Number 799.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet permitted (them).
Volumn 002, Book 026, Hadith Number 800.
-----------------------------------------
Narated By Ibn 'Umar : That the Prophet allowed (as above).
Volumn 002, Book 026, Hadith Number 801.
-----------------------------------------
Narated By Ibn 'Umar : Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina
in order to provide water to the people, so the Prophet allowed him.
Volumn 002, Book 026, Hadith Number 802.
-----------------------------------------
Narated By Wabra : I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader
does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we
would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
Volumn 002, Book 026, Hadith Number 803.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : 'Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu
'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said,
"By Him except whom none has the right to be worshipped, this is the place from where the one on whom
Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."
Volumn 002, Book 026, Hadith Number 804.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the
Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on
whom Surat-al-Baqara was revealed (i.e. the Prophet) had done the Rami similarly."
Volumn 002, Book 026, Hadith Number 805.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : I performed Hajj with Ibn Masud, and saw him doing Rami of the big Jamra
(Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right. He then said,
"This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) stood."
Volumn 002, Book 026, Hadith Number 806.
-----------------------------------------
Narated By Al-Amash : I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned
and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I
mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the
Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was
near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every
pebble.' Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the
one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).'"
Volumn 002, Book 026, Hadith Number 807.
-----------------------------------------
Narated By Salim : Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with
seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the
level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while
invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards
the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to
invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the
Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw
the Prophet doing like this."
Volumn 002, Book 026, Hadith Number 808.
-----------------------------------------
Narated By Salim bin Abdullah : 'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small
pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level
ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he
would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would
stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the
Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it. Ibn 'Umar used to say, "I saw Allah's
Apostle doing like that."
Volumn 002, Book 026, Hadith Number 809.
-----------------------------------------
Narated By 'Abdur-Rahman bin Al-Qasim : I heard my father who was the best man of his age, saying, "I heard
'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not
performed Tawaf-al-Ifada.' She spread her hands (while saying so.)"
Volumn 002, Book 026, Hadith Number 810.
-----------------------------------------
Narated By Ibn Abbas : The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly
thing, before leaving (Mecca), except the menstruating women who were excused.
Volumn 002, Book 026, Hadith Number 811.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha prayers and slept for a while
at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it.
Volumn 002, Book 026, Hadith Number 812.
-----------------------------------------
Narated By 'Aisha : Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of
that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said,
"Therefore she will not (delay us)."
Volumn 002, Book 026, Hadith Number 813.
-----------------------------------------
Narated By 'Ikrima : The people of Medina asked Ibn Abbas about a woman who got her menses after performing
Tawaf-al-Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the
verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they
asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).
Volumn 002, Book 026, Hadith Number 814.
-----------------------------------------
Narated By Ibn Abbas : A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus
(a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him
saying that the Prophet had allowed them (menstruating women) to depart."
Volumn 002, Book 026, Hadith Number 815.
-----------------------------------------
Narated By 'Aisha : We set out with the Prophet with the intention of performing Hajj only. The Prophet reached
Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he
had the Hadi with him. His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa),
and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of
Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are
returning with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you
reached Mecca?" I said, "No." He said, "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for
'Umra and I will wait for you at such and such a place." So I went with 'Abdur-Rahman to Tan'im and assumed Ihram
for 'Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you
perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm,
depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or
vice-versa.
Volumn 002, Book 026, Hadith Number 816.
-----------------------------------------
Narated By 'Abdul-Aziz bin Rufai : I asked Anas bin Malik, "Tell me something you have observed about the Prophet
concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at
Mina." I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At
Al-Abtah," and added, "You should do as your leaders do."
Volumn 002, Book 026, Hadith Number 817.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha prayers and slept for a while at a
place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').
Volumn 002, Book 026, Hadith Number 818.
-----------------------------------------
Narated By 'Aisha : It (i.e. Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him
to depart.
Volumn 002, Book 026, Hadith Number 819.
-----------------------------------------
Narated By Ibn Abbas : Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place
where Allah's Apostle camped (during his Hajjat-ul-wida).
Volumn 002, Book 026, Hadith Number 820.
-----------------------------------------
Narated By Nafi : Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would
enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj
or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then
he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka'ba seven times:
hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two Rakat
prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning
(to Medina) from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the
place where the Prophet used to make his camel kneel down.
Volumn 002, Book 026, Hadith Number 821.
-----------------------------------------
Narated By Khalid bin Al-Harith : 'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's
Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it
(i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha (i.e. he used to
offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet used to do the same.'"
Volumn 002, Book 026, Hadith Number 822.
-----------------------------------------
Narated By Ibn 'Abbas : Dhul-Majaz and 'Ukaz were the markets of the people during the Pre-Islamic period of
ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were
revealed: There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Volumn 002, Book 026, Hadith Number 823.
-----------------------------------------
Narated By 'Aisha : Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will
detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?"
Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) 'Aisha said, "We
set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he
ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The
Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the
Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle! I have not (done
the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in
the last part of the night. He said, "Wait at such and such a place."
Total Hadiths : 235.
Book 26. Pilgrimmage (Hajj).
Volumn 002, Book 026, Hadith Number 589.
-----------------------------------------
Narated By 'Abdullah bin Abbas : Al-Fadl (his brother) was riding behind Allah's Apostle and a woman from the tribe
of Khath'am came and Al-Fadl started looking at her and she started looking at him. The Prophet turned Al-Fadl's
face to the other side. The woman said, "O Allah's Apostle! The obligation of Hajj enjoined by Allah on His devotees
has become due on my father and he is old and weak, and he cannot sit firm on the Mount; may I perform Hajj on
his behalf?" The Prophet replied, "Yes, you may." That happened during the Hajj-al-Wida (of the Prophet).
Volumn 002, Book 026, Hadith Number 590.
-----------------------------------------
Narated By Ibn 'Umar : I saw that Allah's Apostle used to ride on his Mount at Dhul Hulaifa and used to start saying,
"Labbaik" when the Mount stood upright.
Volumn 002, Book 026, Hadith Number 591.
-----------------------------------------
Narated By Jabir bin 'Abdullah : That Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa when his Mount
stood upright carrying him.
Volumn 002, Book 026, Hadith Number 592.
-----------------------------------------
Narated By Thumama bin 'Abdullah bin Anas : Anas performed the Hajj on a pack-saddle and he was not a miser.
Anas said, "Allah's Apostle performed Hajj on a pack-saddle and the same Mount was carrying his baggage too."
Volumn 002, Book 026, Hadith Number 593.
-----------------------------------------
Narated By Al-Qasim bin Muhammad : 'Aisha said, "O Allah's Apostle! You performed 'Umra but I did not." He said,
"O 'Abdur-Rahman! Go along with your sister and let her perform 'Umra from Tan'im." 'Abdur-Rahman made her
ride over the pack-saddle of a she-camel and she performed 'Umra.
Volumn 002, Book 026, Hadith Number 594.
-----------------------------------------
Narated By Abu Huraira : The Prophet was asked, "Which is the best deed?" He said, "To believe in Allah and His
Apostle." He was then asked, "Which is the next (in goodness)?" He said, "To participate in Jihad in Allah's Cause."
He was then asked, "Which is the next?" He said, "To perform Hajj-Mabrur."
Volumn 002, Book 026, Hadith Number 595.
-----------------------------------------
Narated By 'Aisha : (The mother of the faithful believers) I said, "O Allah's Apostle! We consider Jihad as the best
deed." The Prophet said, "The best Jihad (for women) is Hajj Mabrur. "
Volumn 002, Book 026, Hadith Number 596.
-----------------------------------------
Narated By Abu Huraira : The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's pleasure and does not
have sexual relations with his wife, and does not do evil or sins then he will return (after Hajj free from all sins) as if
he were born anew."
Volumn 002, Book 026, Hadith Number 597.
-----------------------------------------
Narated By Zaid bin Jubair : I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of
cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume
Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat (singular of Mawaqit) Qarn for the people of Najd,
Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham."
Volumn 002, Book 026, Hadith Number 598.
-----------------------------------------
Narated By Ibn Abbas : The people of Yemen used to come for Hajj and used not to bring enough provisions with
them and used to say that they depend on Allah. On their arrival in Medina they used to beg the people, and so
Allah revealed, "And take a provision (with you) for the journey, but the best provision is the fear of Allah." (2.197).
Volumn 002, Book 026, Hadith Number 599.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa
for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these
Mawaqit are for the people at those very places, and besides them for those who come thorough those places with
the intention of performing Hajj and 'Umra; and whoever is living within these boundaries can assume Ihram from
the place he starts, and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 600.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of Medina should assume Ihram from
Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added, "I was
informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.'"
Volumn 002, Book 026, Hadith Number 601.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people of Medina; Al-Juhfa for
the people of Sham; and Qarn Ul-Manazil for the people of Najd; and Yalamlam for the people of Yemen. So, these
(above mentioned) are the Mawaqit for all those living at those places, and besides them for those who come
through those places with the intention of performing Hajj and 'Umra and whoever lives within these places should
assume Ihram from his dwelling place, and similarly the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 602.
-----------------------------------------
Narated By Salim : From his father who said: The Prophet had fixed the Mawaqit as follows: (No. 603)
Volumn 002, Book 026, Hadith Number 603.
-----------------------------------------
Narated By Salim bin 'Abdullah : From his father: I heard Allah's Apostle saying, "The Miqat for the people of
Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And
said Ibn 'Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen
is Yalamlam."
Volumn 002, Book 026, Hadith Number 604.
-----------------------------------------
Narated By Ibn Abbas : The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the
people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqlt are for
those living at those very places, and besides them for those who come through those places with the intention of
performing Hajj and Umra; and whoever is living inside these places can assume Ihram from his own dwelling place,
and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 605.
-----------------------------------------
Narated By Ibn Abbas : The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for
the people of Sham, Qarn-ul-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these
Mawaqit are for those living at those very places, and besides them for those whom come through them with the
intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume Ihram from where
he starts, and the people of Mecca can assume Ihram from Mecca.
Volumn 002, Book 026, Hadith Number 606.
-----------------------------------------
Narated By Ibn Umar : When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said,
"O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our
way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on
your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
Volumn 002, Book 026, Hadith Number 607.
-----------------------------------------
Narated By Nafi : 'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit (i.e. he dismounted) at Al-Batha' in
Dhul-Hulaifa and offered the prayer." 'Abdullah bin 'Umar used to do the same.
Volumn 002, Book 026, Hadith Number 608.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and
no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and
on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till
morning.
Volumn 002, Book 026, Hadith Number 609.
-----------------------------------------
Narated By 'Umar : In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night a messenger came to me from
my Lord and asked me to pray in this blessed valley and to assume Ihram for Hajj and 'Umra together."
Volumn 002, Book 026, Hadith Number 610.
-----------------------------------------
Narated By Musa bin 'Uqba : Salim bin 'Abdullah's father said, "The Prophet said that while resting in the bottom of
the valley at Mu'arras in Dhul-Hulaifa, he had been addressed in a dream: 'You are verily in a blessed valley.'"
Salim made us to dismount from our camels at the place where 'Abdullah used to dismount, aiming at the place
where Allah's Apostle had rested and it was below the Mosque situated in the middle of the valley in between them
(the residence) and the road.
Volumn 002, Book 026, Hadith Number 611.
-----------------------------------------
Narated By Said bin Jubair : Ibn 'Umar used to oil his hair. I told that to Ibrahim who said, "What do you think about
this statement: Narrated Aswad from 'Aisha: As if I were now observing the glitter of the scent in the parting of the
hair of the Prophet while he was Muhrim?"
Volumn 002, Book 026, Hadith Number 612.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet (p.b.u.h)) I used to scent Allah's Apostle when he wanted to assume
Ihram and also on finishing Ihram before the Tawaf round the Ka'ba (Tawaf-al-ifada).
Volumn 002, Book 026, Hadith Number 613.
-----------------------------------------
Narated By Salim : From his father, I heard that Allah's Apostle assumed Ihram with his hair matted together.
Volumn 002, Book 026, Hadith Number 614.
-----------------------------------------
Narated By Salim bin 'Abdullah : I heard my father saying, "Never did Allah's Apostle assume Ihram except at the
Mosque, that is, at the Mosque of Dhul-Hulaifa.
Volumn 002, Book 026, Hadith Number 615.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : A man asked, "O Allah's Apostle! What kind of clothes should a Muhrim wear?"
Allah's Apostle replied, "He should not wear a shirt, a turban, trousers, a head-cloak or leather socks except if he
can find no slippers, he then may wear leather socks after cutting off what might cover the ankles. And he should
not wear clothes which are scented with saffron or Wars (kinds of Perfumes)."
Volumn 002, Book 026, Hadith Number 616.
-----------------------------------------
Narated By 'Ubaidullah bin 'Abdullah : Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to
Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from Al-Muzdalifa to Mina." Ibn Abbas added, "Both of
them said, 'The Prophet kept on reciting Talbiya till he did the Rami of Jamrat-al-'Aqaba.'"
Volumn 002, Book 026, Hadith Number 617.
-----------------------------------------
Narated By 'Abdullah bin Abbas : The Prophet with his companions started from Medina after combing and oiling his
hair and putting on two sheets of Ihram (upper body cover and waist cover). He did not forbid anyone to wear any
kind of sheets except the ones coloured with saffron because they may leave the scent on the skin. And so in the
early morning, the Prophet mounted his Mount while in Dhul-Hulaifa and set out till they reached Baida', where he
and his companions recited Talbiya, and then they did the ceremony of Taqlid (which means to put the coloured
garlands around the necks of the Budn (camels for sacrifice). And all that happened on the 25th of Dhul-Qa'da.
And when he reached Mecca on the 4th of Dhul-Hijja he performed the Tawaf round the Ka'ba and performed the
Tawaf between Safa and Marwa. And as he had a Badana and had garlanded it, he did not finish his Ihram. He
proceeded towards the highest places of Mecca near Al-Hujun and he was assuming the Ihram for Hajj and did not
go near the Ka'ba after he performed Tawaf (round it) till he returned from 'Arafat. Then he ordered his
companions to perform the Tawaf round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut short the hair
of their heads and to finish their Ihram. And that was only for those people who had not garlanded Budn. Those
who had their wives with them were permitted to contact them (have sexual intercourse), and similarly perfume and
(ordinary) clothes were permissible for them.
Volumn 002, Book 026, Hadith Number 618.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered four Rakat in Medina and then two Rakat at Dhul-Hulaifa and then
passed the night at Dhul-Hulaifa till it was morning and when he mounted his Mount and it stood up, he started to
recite Talbiya.
Volumn 002, Book 026, Hadith Number 619.
-----------------------------------------
Narated By Abu Qilaba : Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr prayer in Medina and two
Rakat of 'Asr prayer at Dhul-Hulaifa." I think that the Prophet passed the night there till morning.
Volumn 002, Book 026, Hadith Number 620.
-----------------------------------------
Narated By Anas : The Prophet offered four Rakat of the Zuhr prayer in Medina and two Rakat of the 'Asr prayer in
Dhul-Hulaifa and I heard them (the companions of the Prophet) reciting Talbiya together loudly to the extent of
shouting.
Volumn 002, Book 026, Hadith Number 621.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : The Talbiya of Allah's Apostle was: 'Labbaika Allahumma labbaik, Labbaika la
sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka' (I respond to Your call O Allah, I
respond to Your call, and I am obedient to Your orders, You have no partner, I respond to Your call All the praises
and blessings are for You, All the sovereignty is for You, And You have no partners with you.
Volumn 002, Book 026, Hadith Number 622.
-----------------------------------------
Narated By 'Aisha : I know how the Prophet used to say (Talbiya) and it was: 'Labbaika Allahumma Labbaik,
Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka walmu Lk, La sharika Laka'.
Volumn 002, Book 026, Hadith Number 623.
-----------------------------------------
Narated By Anas bin Malik : Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we were in his
company, and two Rakat of the Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he
rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Alhamdu-lillah and
Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of
performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the Ihram (after performing the Umra)
(only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th
Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own
hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in colour
in the Name of Allah."
Volumn 002, Book 026, Hadith Number 624.
-----------------------------------------
Narated By Ibn Umar : The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount and was ready to set
out.
Volumn 002, Book 026, Hadith Number 625.
-----------------------------------------
Narated By Nafi' : Whenever Ibn 'Umar intended to go to Mecca he used to oil himself with a sort of oil that had no
pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted
well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used
to say that he had seen the Prophet doing the same.
Volumn 002, Book 026, Hadith Number 626.
-----------------------------------------
Narated By Mujahid : I was in the company of Ibn Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal
will come with the word Kafir (non-believer) written in between his eyes." On that Ibn Abbas said, "I have not heard
this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia.'"
Volumn 002, Book 026, Hadith Number 627.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet (p.b.u.h) We set out with the Prophet in his last Hajj and we assumed
Ihram for Umra. The Prophet then said, "Whoever has the Hadi with him should assume Ihram for Hajj along with
'Umra and should not finish the Ihram till he finishes both." I was menstruating when I reached Mecca, and so I
neither did Tawaf round the Ka'ba nor Tawaf between Safa and Marwa. I complained about that to the Prophet on
which he replied, "Undo and comb your head hair, and assume Ihram for Hajj (only) and leave the Umra." So, I did
so. When we had performed the Hajj, the Prophet sent me with my brother 'Abdur-Rahman bin Abu Bakr to Tan'im.
So I performed the 'Umra. The Prophet said to me, "This 'Umra is instead of your missed one." Those who had
assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf round the Ka'ba and between Safa and Marwa and
then finished their Ihram. After returning from Mina, they performed another Tawaf (between Safa and Marwa).
Those who had assumed Ihram for Hajj and 'Umra together (Hajj-al-Qiran) performed only one Tawaf (between Safa
and Marwa).
Volumn 002, Book 026, Hadith Number 628.
-----------------------------------------
Narated By Ata : Jabir said, "The Prophet ordered Ali to keep on assuming his Ihram." The narrator then informed
about the narration of Suraqa.
Volumn 002, Book 026, Hadith Number 629.
-----------------------------------------
Narated By Anas bin Malik : Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked Ali, "With
what intention have you assumed Ihram?" Ali replied, "I have assumed Ihram with the same intention as that of the
Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr
narrated extra from Ibn Juraij, "The Prophet said to Ali, "With what intention have you assumed the Ihram, O Ali?"
He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram
as it is."
Volumn 002, Book 026, Hadith Number 630.
-----------------------------------------
Narated By Abu Musa : The Prophet sent me to some people in Yemen and when I returned, I found him at
Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I
replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I
replied in the negative. He ordered me to perform Tawaf round the Ka'ba and between Safa and Marwa and then to
finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when
Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah
says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish
his Ihram till he sacrificed his Hadi."
Volumn 002, Book 026, Hadith Number 631.
-----------------------------------------
Narated By Al-Qasim bin Muhammad : 'Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in)
the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six
miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and
likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should not finish
the Ihram after performing 'Umra). (i.e. Hajj-al-Qiran). 'Aisha added, "The companions of the Prophet obeyed the
above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and
some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but
had to perform both Hajj and Umra with one Ihram). 'Aisha added, "Allah's Apostle came to me and saw me weeping
and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and
I cannot perform the Umra." He asked, "What is wrong with you?' I replied, 'I do not offer the prayers (i.e. I have my
menses).' He said, 'It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this
state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." 'Aisha
further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went
out from Mina and performed Tawaf round the Ka'ba." 'Aisha added, "I went along with the Prophet in his final
departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him."
He called 'Abdur-Rahman bin Abu Bakr and said to him, 'Take your sister outside the sanctuary of Mecca and let
her assume Ihram for 'Umra, and when you had finished 'Umra, return to this place and I will wait for you both till you
both return to me.'" 'Aisha added, 'So we went out of the sanctuary of Mecca and after finishing from the 'Umra and
the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the 'Umra? We replied in the
affirmative. So he announced the departure amongst his companions and the people set out for the journey, and
the Prophet: too left for Medina.'"
Volumn 002, Book 026, Hadith Number 632.
-----------------------------------------
Narated By Al-Aswad : 'Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj
only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ordered those who
had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with
them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their
Ihram." 'Aisha added, "I got my menses and could not perform Tawaf round the Ka'ba." So when it was the night of
Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj
and 'Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka'ba the
night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan'im and assume the Ihram
for'Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain
you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba on the day of sacrifice? (i.e.
Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with
us.'" 'Aisha added, "(after returning from 'Umra), the Prophet met me while he was ascending (from Mecca) and I
was descending to it, or I was ascending and he was descending."
Volumn 002, Book 026, Hadith Number 633.
-----------------------------------------
Narated By 'Aisha : We set out with Allah's Apostles (to Mecca) in the year of the Prophet's Last Hajj. Some of us
had assumed Ihram for 'Umra only, some for both Hajj and 'Umra, and others for Hajj only. Allah's Apostle assumed
Ihram for Hajj. So whoever had assumed Ihram for Hajj or for both Hajj and 'Umra did not finish the Ihram till the day
of sacrifice. (See Hadith No. 631, 636, and 639).
Volumn 002, Book 026, Hadith Number 634.
-----------------------------------------
Narated By Marwan bin Al-Hakam : I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform
Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and when 'Ali saw (this act of 'Uthman), he assumed
Ihram for Hajj and 'Umra together saying, "Lubbaik for 'Umra and Hajj," and said, "I will not leave the tradition of the
Prophet on the saying of somebody."
Volumn 002, Book 026, Hadith Number 635.
-----------------------------------------
Narated By Ibn Abbas : The people (of the Pre-Islamic Period) used to think that to perform 'Umra during the
months of Hajj was one of the major sins on earth. And also used to consider the month of Safar as a forbidden (i.e.
sacred) month and they used to say, "When the wounds of the camel's back heal up (after they return from Hajj)
and the signs of those wounds vanish and the month of Safar passes away then (at that time) 'Umra is permissible
for the one who wishes to perform it." In the morning of the 4th of Dhul-Hijja, the Prophet and his companions
reached Mecca, assuming Ihram for Hajj and he ordered his companions to make their intentions of the Ihram for
'Umra only (instead of Hajj) so they considered his order as something great and were puzzled, and said, "O Allah's
Apostle! What kind (of finishing) of Ihram is allowed?" The Prophet replied, "Finish the Ihram completely like a
non-Muhrim (you are allowed everything)."
Volumn 002, Book 026, Hadith Number 636.
-----------------------------------------
Narated By Abu Musa : I came to the Prophet (from Yemen and was assuming Ihram for Hajj) and he ordered me to
finish the Ihram (after performing the 'Umra).
Volumn 002, Book 026, Hadith Number 637.
-----------------------------------------
Narated By Ibn 'Umar : Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have the people finished their
Ihram after performing 'Umra but you have not finished your Ihram after performing 'Umra?" He replied, "I have
matted my hair and garlanded my Hadi. So I will not finish my Ihram till I have slaughtered (my Hadi)."
Volumn 002, Book 026, Hadith Number 638.
-----------------------------------------
Narated By Shu'ba : Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform Hajj-at-Tamattu' and the
people advised me not to do so. I asked Ibn Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'.
Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj performed in accordance with the Prophet's
tradition without committing sins and accepted by Allah) and an accepted 'Umra.' So I told that dream to Ibn Abbas.
He said, 'This is the tradition of Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give you a portion of my
property.'" I (Shu'ba) asked, "Why (did he invite you)?" He (Abu Jamra) said, "Because of the dream which I had
seen."
Volumn 002, Book 026, Hadith Number 639.
-----------------------------------------
Narated By Abu Shihab : I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I reached Mecca three days
before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj
performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to
'Ata' asking him his view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I performed Hajj with Allah's Apostle
on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ordered
them to finish their Ihram after Tawaf round the Ka'ba, and between Safa and Marwa and to cut short their hair and
then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume
Ihram for Hajj and they were ordered to make the Ihram with which they had come as for 'Umra only. They asked,
'How can we make it 'Umra (Tamattu') as we have intended to perform Hajj?' The Prophet said, 'Do what I have
ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the
Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."
Volumn 002, Book 026, Hadith Number 640.
-----------------------------------------
Narated By Said bin Al-Musaiyab : 'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they were at 'Usfan (a
familiar place near Mecca). 'Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When 'Ali
saw that, he assumed Ihram for both Hajj and 'Umra.
Volumn 002, Book 026, Hadith Number 641.
-----------------------------------------
Narated By Jabir bin 'Abdullah : We came with Allah's Apostle (to Mecca) and we were saying: 'Labbaika
Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform 'Umra with that Ihram (instead of Hajj).
Volumn 002, Book 026, Hadith Number 642.
-----------------------------------------
Narated By 'Imran : We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle and then the Qur'an was
revealed (regarding Hajj-at-Tamattu') and somebody said what he wished (regarding Hajj-at-Tamattu') according
his own opinion.
Volumn 002, Book 026, Hadith Number 643.
-----------------------------------------
Narated By Nafi : On reaching the sanctuary of Mecca, Ibn 'Umar used to stop, reciting Talbiya and then he would
pass the night at Dhi-Tuwa and then offer the Fajr prayer and take a bath. He used to say that the Prophet used to
do the same.
Volumn 002, Book 026, Hadith Number 644.
-----------------------------------------
Narated By Nafi : 'Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it was dawn and then he entered
Mecca." Ibn 'Umar used to do the same.
Volumn 002, Book 026, Hadith Number 645.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle used to enter Mecca from the high Thaniya and used to leave Mecca from
the low Thaniya.
Volumn 002, Book 026, Hadith Number 646.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle entered Mecca from Kada' from the highest Thaniya which is at Al-Batha' and
used to leave Mecca from the low Thaniya.
Volumn 002, Book 026, Hadith Number 647.
-----------------------------------------
Narated By 'Aisha : When the Prophet came to Mecca he entered from its higher side and left from its lower side.
Volumn 002, Book 026, Hadith Number 648.
-----------------------------------------
Narated By 'Aisha : In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca
from Kuda, from the higher part of Mecca.
Volumn 002, Book 026, Hadith Number 649.
-----------------------------------------
Narated By 'Aisha : In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' at the higher
place of Mecca. (Hisham, a sub-narrator said, " 'Urwa used to enter (Mecca) from both Kada' and Kuda and he
often entered through Kada' which was nearer to his dwelling place.)"
Volumn 002, Book 026, Hadith Number 650.
-----------------------------------------
Narated By Hisham : 'Urwa said, "The Prophet entered Mecca in the year of the conquest of Mecca from the side of
Kada' which is at the higher part of Mecca." 'Urwa often entered from Kada' which was nearer of the two to his
dwelling place.
Volumn 002, Book 026, Hadith Number 651.
-----------------------------------------
Narated By Hisham : From his father: In the year of the conquest of Mecca, the Prophet entered Mecca from the
side of Kada. Urwa used to enter through both places and he often entered through Kada' which was nearer of the
two to his dwelling place.
Volumn 002, Book 026, Hadith Number 652.
-----------------------------------------
Narated By Jabir bin 'Abdullah : When the Ka'ba was built, the Prophet and Abbas went to bring stones (for its
construction). Al Abbas said to the Prophet, "Take off your waist sheet and put it on your neck." (When the Prophet
took it off) he fell on the ground with his eyes open towards the sky and said, "Give me my waist sheet." And he
covered himself with it.
Volumn 002, Book 026, Hadith Number 653.
-----------------------------------------
Narated By 'Aisha : (The wife of the Prophet) that Allah's Apostle said to her, "Do you know that when your people
(Quraish) rebuilt the Ka'ba, they decreased it from its original foundation laid by Abraham?" I said, "O Allah's
Apostle! Why don't you rebuild it on its original foundation laid by Abraham?" He replied, "Were it not for the fact
that your people are close to the Pre-Islamic Period of ignorance (i.e. they have recently become Muslims) I would
have done so." The sub-narrator, 'Abdullah (bin 'Umar) stated: 'Aisha 'must have heard this from Allah's Apostle for
in my opinion Allah's Apostle had not placed his hand over the two corners of the Ka'ba opposite Al-Hijr only
because the Ka'ba was not rebuilt on its original foundations laid by Abraham.
Volumn 002, Book 026, Hadith Number 654.
-----------------------------------------
Narated By 'Aisha : I asked the Prophet whether the round wall (near Ka'ba) was part of the Ka'ba. The Prophet
replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the
Ka'ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside
the building of Ka'ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to
admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic
Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I
would have included the (area of the) wall inside the building of the Ka'ba and I would have lowered its gate to the
level of the ground."
Volumn 002, Book 026, Hadith Number 655.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle said to me, "Were your people not close to the Pre-Islamic period of ignorance, I
would have demolished the Ka'ba and would have rebuilt it on its original foundations laid by Abraham (for Quraish
had curtailed its building), and I would have built a back door (too)."
Volumn 002, Book 026, Hadith Number 656.
-----------------------------------------
Narated By Yazid bin Ruman : From 'Urwa: 'Aisha said that the Prophet said to her, "O 'Aisha! Were your nation not
close to the Pre-Islamic Period of Ignorance, I would have had the Ka'ba demolished and would have included in it
the portion which had been left, and would have made it at a level with the ground and would have made two doors
for it, one towards the east and the other towards the west, and then by doing this it would have been built on the
foundations laid by Abraham." That was what urged Ibn-Az-Zubair to demolish the Ka'ba. Jazz said, "I saw
Ibn-Az-Zubair when he demolished and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the unroofed portion
of Ka'ba which is at present in the form of a compound towards the north-west of the Ka'ba). I saw the original
foundations of Abraham which were of stones resembling the humps of camels." So Jarir asked Yazid, "Where was
the place of those stones?" Jazz said, "I will just now show it to you." So Jarir accompanied Yazid and entered
Al-Hijr, and Jazz pointed to a place and said, "Here it is." Jarir said, "It appeared to me about six cubits from Al-Hijr or
so."
Volumn 002, Book 026, Hadith Number 657.
-----------------------------------------
Narated By Ibn Abbas : On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah has made this town a
sanctuary. Its thorny bushes should not be cut, its game should not be chased, and its fallen things should not be
picked up except by one who would announce it publicly."
Volumn 002, Book 026, Hadith Number 658.
-----------------------------------------
Narated By 'Usama bin Zaid : I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house
in Mecca?" He replied, "Has 'Aqil left any property or house?" Aqil along with Talib had inherited the property of Abu
Talib. Jafar and Ali did not inherit anything as they were Muslims and the other two were non-believers. 'Umar bin
Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said,
"They (Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and
Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave
them their places to live in, These are (all) allies to one another." (8.72)
Volumn 002, Book 026, Hadith Number 659.
-----------------------------------------
Narated By Abu Huraira : When Allah's Apostle intended to enter Mecca he said, "Our destination tomorrow, if Allah
wished, will be Khaif Bani Kinana where (the pagans) had taken the oath of Kufr." (Against the Prophet i.e. to be
loyal to heathenism by boycotting Bani Ha shim, the Prophets folk) (See Hadith No. 221 Vol. 5)
Volumn 002, Book 026, Hadith Number 660.
-----------------------------------------
Narated By Abu Huraira : On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall stay at Khaif Bani
Kinana where the pagans had taken the oath of Kufr (heathenism)." He meant (by that place) Al-Muhassab where
the Quraish tribe and Bani Kinana concluded a contract against Bani Hashim and Bani 'Abdul-Muttalib or Bani
Al-Muttalib that they would not intermarry with them or deal with them in business until they handed over the
Prophet to them.
Volumn 002, Book 026, Hadith Number 661.
-----------------------------------------
Narated By Abu Huraira : The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two lean legs) from Ethiopia will
demolish the Ka'ba."
Volumn 002, Book 026, Hadith Number 662.
-----------------------------------------
Narated By 'Aisha : The people used to fast on 'Ashura (the tenth day of the month of Muharram) before the fasting
of Ramadan was made obligatory. And on that day the Ka'ba used to be covered with a cover. When Allah made
the fasting of the month of Ramadan compulsory, Allah's Apostle said, "Whoever wishes to fast (on the day of
'Ashura') may do so; and whoever wishes to leave it can do so."
Volumn 002, Book 026, Hadith Number 663.
-----------------------------------------
Narated By Abu Said Al-Khudri : The Prophet said "The people will continue performing the Hajj and 'Umra to the
Ka'ba even after the appearance of Gog and Magog."
Narrated Shu'ba extra: The Hour (Day of Judgment) will not be established till the Hajj (to the Ka'ba) is abandoned.
Volumn 002, Book 026, Hadith Number 664.
-----------------------------------------
Narated By Abu Wail : (One day) I sat along with Shaiba on the chair inside the Ka'ba. He (Shaiba) said, "No doubt,
Umar sat at this place and said, 'I intended not to leave any yellow (i.e. gold) or white (i.e. silver) (inside the Ka'ba)
undistributed.' I said (to 'Umar), 'But your two companions (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar
said, They are the two persons whom I always follow.'"
Volumn 002, Book 026, Hadith Number 665.
-----------------------------------------
Narated By Ibn Abbas : The Prophet said, "As if I were looking at him, a black person with thin legs plucking the
stones of the Ka'ba one after another."
Volumn 002, Book 026, Hadith Number 666.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from Ethiopia will demolish
the Ka'ba."
Volumn 002, Book 026, Hadith Number 667.
-----------------------------------------
Narated By 'Abis bin Rabia : 'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are
a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing you I would not
have kissed you."
Volumn 002, Book 026, Hadith Number 668.
-----------------------------------------
Narated By Salim : That his father said, "Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha entered
the Ka'ba and then closed its door. When they opened the door I was the first person to enter (the Ka'ba). I met
Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal replied in the affirmative and said,
"(The Prophet offered the prayer) in between the two right pillars."
Volumn 002, Book 026, Hadith Number 669.
-----------------------------------------
Narated By Nafi' : Whenever Ibn 'Umar entered the Ka'ba he used to walk straight keeping the door at his back on
entering, and used to proceed on till about three cubits from the wall in front of him, and then he would offer the
prayer there aiming at the place where Allah's Apostle prayed, as Bilal had told him. There is no harm for any
person to offer the prayer at any place inside the Ka'ba.
Volumn 002, Book 026, Hadith Number 670.
-----------------------------------------
Narated By Isma'li bin Abu Khalid : 'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra. He performed
Tawaf of the Ka'ba and offered two Rakat behind the Maqam (Abraham's place) and was accompanied by those
who were screening him from the people." Somebody asked 'Abdullah, "Did Allah's Apostle enter the Ka'ba?"
'Abdullah replied in the negative.
Volumn 002, Book 026, Hadith Number 671.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle came to Mecca, he refused to enter the Ka'ba with idols in it. He
ordered (idols to be taken out). So they were taken out. The people took out the pictures of Abraham and Ishmael
holding Azlams in their hands. Allah's Apostle said, "May Allah curse these people. By Allah, both Abraham and
Ishmael never did the game of chance with Azlams." Then he entered the Ka'ba and said Takbir at its corners but
did not offer the prayer in it.
Volumn 002, Book 026, Hadith Number 672.
-----------------------------------------
Narated By Ibn Abbas : When Allah's Apostle and his companions came to Mecca, the pagans circulated the news
that a group of people were coming to them and they had been weakened by the Fever of Yathrib (Medina). So the
Prophet ordered his companions to do Ramal in the first three rounds of Tawaf of the Ka'ba and to walk between
the two corners (The Black Stone and Yemenite corner). The Prophet did not order them to do Ramal in all the
rounds of Tawaf out of pity for them.
Volumn 002, Book 026, Hadith Number 673.
-----------------------------------------
Narated By Salim : That his father said, I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone Corner
first while doing Tawaf and did ramal in the first three rounds of the seven rounds (of Tawaf).
Volumn 002, Book 026, Hadith Number 674.
-----------------------------------------
Narated By Abdullah bin Umar : The Prophet did Ramal in (first) three rounds (of Tawaf), and walked in the
remaining four, in Hajj and Umra.
Volumn 002, Book 026, Hadith Number 675.
-----------------------------------------
Narated By Zaid bin Aslam : From his father who said: "Umar bin Al-Khattab addressed the Corner (Black Stone)
saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet
touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no
reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has
destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).'
Volumn 002, Book 026, Hadith Number 676.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar. said, "I have never missed the touching of these two stones of Ka'ba (the Black Stone
and the Yemenite Corner) both in the presence and the absence of crowds, since I saw the Prophet touching
them." I asked Nafi': "Did Ibn 'Umar use to walk between the two Corners?" Nafi' replied, "He used to walk in order
that it might be easy for him to touch it (the Corner Stone)."
Volumn 002, Book 026, Hadith Number 677.
-----------------------------------------
Narated By Ibn Abbas. : In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a camel and pointed a
bent-headed stick towards the Corner (Black Stone).
Volumn 002, Book 026, Hadith Number 678.
-----------------------------------------
Narated By Salim bin 'Abdullah : That his father said: "I have not seen the Prophet touching except the two
Yemenite Corners (i.e. the ones facing Yemen)."
Volumn 002, Book 026, Hadith Number 679.
-----------------------------------------
Narated By Zaid bin Aslam : That his father said: "I saw 'Umar bin Al-Khattab kissing the Black Stone and he then
said, (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I would not have kissed you.'"
Volumn 002, Book 026, Hadith Number 680.
-----------------------------------------
Narated By Az-Zubair bin 'Arabi : A man asked Ibn 'Umar about the touching of the Black Stone. Ibn 'Umar said, "I
saw Allah's Apostle touching and kissing it." The questioner said, "But if there were a throng (much rush) round the
Ka'ba and the people overpowered me, (what would I do?)" He replied angrily, "Stay in Yemen (as that man was
from Yemen). I saw Allah's Apostle touching and kissing it."
Volumn 002, Book 026, Hadith Number 681.
-----------------------------------------
Narated By Ibn Abbas : The Prophet performed Tawaf of the Ka'ba while riding a camel, and whenever he came in
front of the Corner, he pointed towards it (with something).
Volumn 002, Book 026, Hadith Number 682.
-----------------------------------------
Narated By Ibn Abbas : The Prophet performed Tawaf of the Ka'ba riding a camel, and every time he came in front
of the Corner (having the Black Stone), he pointed towards it with something he had with him and said Takbir.
Volumn 002, Book 026, Hadith Number 683.
-----------------------------------------
Narated By 'Urwa : 'Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he
performed Tawaf of the Ka'ba and that was not 'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and
'Umar did the same in their Hajj." And I performed the Hajj with my father Az-Zubair, and the first thing he did was
Tawaf of the Ka'ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me
that she, her sister ('Aisha), Az-Zubair and such and such persons assumed Ihram for 'Umra, and after they passed
their hands over the Black Stone Corner (of the Ka'ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka'ba
and Sa'i between Safa-Marwa.
Volumn 002, Book 026, Hadith Number 684.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or 'Umra, he used to
do Ramal during the first three rounds, and in the last four rounds he used to walk; then after the Tawaf he used to
offer two Rakat and then performed Tawaf between Safa and Marwa.
Volumn 002, Book 026, Hadith Number 685.
-----------------------------------------
Narated By Ibn 'Umar : When the Prophet performed the Tawaf of the Ka'ba, he did Ramal during the first three
rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run
in the midst of the rain water passage.
Volumn 002, Book 026, Hadith Number 686.
-----------------------------------------
Narated By Um Salama : (The wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the
Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka'ba and
reciting Surat-at-Tur.
Volumn 002, Book 026, Hadith Number 687.
-----------------------------------------
Narated By Ibn Abbas : While the Prophet was performing Tawaf of the Kaba, he passed by a person who had tied
his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and
said, "Lead him by the hand."
Volumn 002, Book 026, Hadith Number 688.
-----------------------------------------
Narated By Ibn Abbas : The Prophet saw a man performing Tawaf of the Kaba tied with a string or something else.
So the Prophet cut that string.
Volumn 002, Book 026, Hadith Number 689.
-----------------------------------------
Narated By Abu Huraira : In the year prior to the last Hajj of the Prophet when Allahs Apostle made Abu Bakr the
leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public
announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform
Tawaf of the Kaba.' (See Hadith No. 365 Vol. 1)
Volumn 002, Book 026, Hadith Number 690.
-----------------------------------------
Narated By Amr : We asked Ibn Umar: "May a man have sexual relations with his wife during the Umra before
performing Tawaf between Safa and Marwa?" He said, "Allah's Apostle arrived (in Mecca) and circumambulated the
Kaba seven times, then offered two Rakat behind Maqam Ibrahim (the station of Abraham), then performed Tawaf
between Safa and Marwa." Ibn Umar added, "Verily! In Allah's Apostle you have a good example." And I asked Jabir
bin Abdullah (the same question), and he replied, "You should not go near your wives (have sexual relations) till
you have finished Tawaf between Safa and Marwa."
Volumn 002, Book 026, Hadith Number 691.
-----------------------------------------
Narated By Ibn Abbas : The Prophet arrived at Mecca and performed Tawaf of the Kaba and Sa'i between Safa and
Marwa, but he did not go near the Kaba after his Tawaf till he returned from Arafat.
Volumn 002, Book 026, Hadith Number 692.
-----------------------------------------
Narated By Um Salama : (The wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other
sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca)
while she had not yet done Tawaf of the Kaba (and after listening to her). The Prophet said, "When the morning
prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and
did not offer the two Rakat of Tawaf until she came out of the Mosque.
Volumn 002, Book 026, Hadith Number 693.
-----------------------------------------
Narated By Ibn Umar : The Prophet reached Mecca, circumambulating the Kaba seven times and then offered a two
Rakat prayer behind Maqam ibrahim. Then he went towards the Safa. Allah has said, "Verily, in Allah's Apostle you
have a good example."
Volumn 002, Book 026, Hadith Number 694.
-----------------------------------------
Narated By Urwa : From 'Aisha: Some people performed Tawaf (of the Kaba) after the morning prayer and then sat
to listen to a preacher till sunrise, and then they stood up for the prayer. Then 'Aisha commented, "Those people
kept on sitting till it was the time in which the prayer is disliked and after that they stood up for the prayer."
Volumn 002, Book 026, Hadith Number 695.
-----------------------------------------
Narated By Abdullah : Heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.
Volumn 002, Book 026, Hadith Number 696.
-----------------------------------------
Narated By Abida bin Humaid : Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair performing Tawaf of the
Kaba after the morning prayer then offering the two Rakat prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair
offering a two Rakat prayer after the Asr prayer." He informed me that 'Aisha told him that the Prophet used to offer
those two Rakat whenever he entered her house."
Volumn 002, Book 026, Hadith Number 697.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at that time the Prophet had
foot injury). Whenever he came to the Corner (having the Black Stone) he would point out towards it with a thing in
his hand and say, "Allahu-Akbar."
Volumn 002, Book 026, Hadith Number 698.
-----------------------------------------
Narated By Um Salama : I informed Allah's Apostle that I was sick. He said, "Perform Tawaf (of the Kaba) while riding
behind the people." So, I performed the Tawaf while Allah's Apostle was offering the prayer beside the Kaba and
was reciting Surat-at-Tur.
Volumn 002, Book 026, Hadith Number 699.
-----------------------------------------
Narated By Ibn Umar : Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle to let him stay in Mecca
during the nights of Mina in order to provide the pilgrims with water to drink, so the Prophet permitted him.
Volumn 002, Book 026, Hadith Number 700.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle came to the drinking place and asked for water. Al-Abbas said, "O Fadl! Go
to your mother and bring water from her for Allah's Apostle." Allah's Apostle said, "Give me water to drink." Al-Abbas
said, "O Allahs Apostle! The people put their hands in it." Allah's Apostle again said, 'Give me water to drink. So, he
drank from that water and then went to the Zam-zam (well) and there the people were offering water to the others
and working at it (drawing water from the well). The Prophet then said to them, "Carry on! You are doing a good
deed." Then he said, "Were I not afraid that other people would compete with you (in drawing water from Zam-zam),
I would certainly take the rope and put it over this (i.e. his shoulder) (to draw water)." On saying that the Prophet
pointed to his shoulder.
Volumn 002, Book 026, Hadith Number 701.
-----------------------------------------
Narated By Ibn Abbas : I gave Zam-zam water to Allah's Apostle and he drank it while standing. 'Asia (a
sub-narrator) said that 'Ikrima took the oath that on that day the Prophet had not been standing but riding a camel.
Volumn 002, Book 026, Hadith Number 702.
-----------------------------------------
Narated By 'Aisha : We set out with Allah's Apostle in the year of his Last Hajj and we mended (the Ihram) for 'Umra.
Then the Prophet said, "Whoever has a Hadi with him should assume Ihram for both Hajj and 'Umra, and should not
finish it till he performs both of the them (Hajj and 'Umra)." When we reached Mecca, I had my menses. When we
had performed our Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I performed the 'Umra. The
Prophet said, "This is in lieu of your missed 'Umra." Those who had assumed Ihram for 'Umra performed Tawaf
(between Safa and Marwa) and then finished their Ihram. And then they performed another Tawaf (between Safa
and Marwa) after returning from Mina. And those who had assumed Ihram for Hajj and 'Umra to get her (Hajj-Qiran)
performed only one Tawaf (between Safa and Marwa).
Volumn 002, Book 026, Hadith Number 703.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the house of Ibn 'Umar. He (the
son of Ibn 'Umar) said, "I fear that this year a battle might take place between the people and you might be
prevented from going to the Ka'ba. I suggest that you should stay here." Ibn Umar said, "Once Allah's Apostle set
out for the pilgrimage, and the pagans of Quraish intervened between him and the Ka'ba. So, if the people
intervened between me and the Ka'ba, I would do the same as Allah's Apostle had done... "Verily, in Allah's Apostle
you have a good example." Then he added, "I make you a witness that I have intended to perform Hajj along with
'Umra." After arriving at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and Marwa).
Volumn 002, Book 026, Hadith Number 704.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody
said to Ibn 'Umar, "There is a danger of an impending war between them." Ibn 'Umar said, "Verily, in Allah's Apostle
you have a good example. (And if it happened as you say) then I would do the same as Allah's Apostle had done. I
make you witness that I have decided to perform 'Umra." Then he set out and when he reached Al-Baida', he said,
"The ceremonies of both Hajj and 'Umra are similar. I make you witness that I have made Hajj compulsory for me
along with 'Umra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do
more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of
slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the
first Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn 'Umar said, "Allah's Apostle did the same."
Volumn 002, Book 026, Hadith Number 705.
-----------------------------------------
Narated By Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi : I asked 'Urwa bin Az-Zubair (regarding the Hajj of
the Prophet). 'Urwa replied, "'Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was
the ablution, then he performed Tawaf of the Ka'ba and his intention was not 'Umra alone (but Hajj and 'Umra
together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka'ba and it was
not 'Umra alone (but Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman performed the Hajj and
the first thing he started with was Tawaf of the Ka'ba and it was not 'Umra alone. And then Muawiya and 'Abdullah
bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka'ba
and it was not 'Umra alone, (but Hajj and 'Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the
same and it was not 'Umra alone. And the last person I saw doing the same was Ibn 'Umar, and he did not do
another 'Umra after finishing the first. Now here is Ibn 'Umar present amongst the people! They neither ask him nor
anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they
had performed Tawaf of the Ka'ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on
entering Mecca doing nothing before performing Tawaf of the Ka'ba, and they would not finish their Ihram. And my
mother informed me that she, her sister, Az-Zubair and such and such persons had assumed Ihram for 'Umra and
after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Volumn 002, Book 026, Hadith Number 706.
-----------------------------------------
Narated By 'Urwa : I asked 'Aisha: "How do you interpret the statement of Allah: Verily! (the mountains) As-Safa and
Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka'ba or performs 'Umra, it is not
harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this
revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." 'Aisha said, "O, my nephew!
Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have
been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was
revealed concerning the Ansar who used to assume Ihram for worship ping an idol called "Manat" which they used
to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol),
would consider it not right to perform Tawaf between Safa and Marwa.
When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used
to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa
are among the symbols of Allah.'" 'Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and
Marwa, so nobody is allowed to omit the Tawaf between them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman
(of 'Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the
people, except those whom 'Aisha mentioned and who used to assume Ihram for the sake of Manat, used to
perform Tawaf between Safa and Marwa.
When Allah referred to the Tawaf of the Ka'ba and did not mention Safa and Marwa in the Qur'an, the people
asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses
concerning) Tawaf of the Ka'ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf
between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al-Marwa are among the symbols of Allah." Abu
Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf
between Safa and Marwa in the Pre-Islamic Period of ignorance and those who used to perform the Tawaf then,
and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka'ba
and did not mention Tawaf (of Safa and Marwa) till later after mentioning the Tawaf of the Ka'ba.'
Volumn 002, Book 026, Hadith Number 707.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he did Ramal in the first three
rounds and then walked in the remaining four rounds (of Tawaf of the Ka'ba), where as in performing Tawaf
between Safa and Marwa he used to run in the midst of the rain-water passage," I asked Nafi', "Did 'Abdullah (bin
'Umar) use to walk steadily on reaching the Yemenite Corner?" He replied, "No, unless people were crowded at the
Corner; otherwise he would not leave it without touching it."
Volumn 002, Book 026, Hadith Number 708.
-----------------------------------------
Narated By 'Amr bin Dinar : We asked Ibn 'Umar whether a man who, while performing 'Umra, had performed Tawaf
of the Ka'ba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife,
Ibn 'Umar replied "The Prophet (p.b.u.h) reached Mecca and performed the seven rounds (of Tawaf) of the Ka'ba
and then offered a two-Rakat prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf)
between Safa and Marwa." He added, "Verily! In Allah's Apostle (p.b.u.h) you have a good example." We asked
Jabir bin 'Abdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has
completed Tawaf between Safa and Marwa."
Volumn 002, Book 026, Hadith Number 709.
-----------------------------------------
Narated By 'Amr bin Dinar : I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and performed Tawaf of the
Ka'ba and then offered a two-Rakat prayer and then performed Tawaf between Safa and Marwa." Ibn 'Umar then
recited (the verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good example."
Volumn 002, Book 026, Hadith Number 710.
-----------------------------------------
Narated By 'Asim : I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He
said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily!
(The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who
performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.'" (2.158)
Volumn 002, Book 026, Hadith Number 711.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show
his strength to the pagans.
Volumn 002, Book 026, Hadith Number 712.
-----------------------------------------
Narated By 'Aisha : I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Ka'ba, nor the
Tawaf between Safa and Marwa. Then I informed Allah's Apostle about it. He replied, "Perform all the ceremonies of
Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba till you get clean (from your menses)."
Volumn 002, Book 026, Hadith Number 713.
-----------------------------------------
Narated By Jabir bin 'Abdullah : The Prophet and his companions assumed Ihram for Hajj and none except the
Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. 'Ali arrived from Yemen and had a Hadi with him. 'Ali
said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the
'Umra with the Ihram which they had assumed, and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short
their hair, and to finish their Ihram except those who had Hadi with them. They (the people) said, "How can we
proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he
said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been
no Hadi with me, I would have finished the state of Ihram." 'Aisha got her menses, so she performed all the
ceremonies of Hajj except Tawaf of the Ka'ba, and when she got clean (from her menses), she performed Tawaf of
the Ka'ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and 'Umra, but I am returning after
performing Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to accompany her to Tan'im and thus
she performed the 'Umra after the Hajj.
Volumn 002, Book 026, Hadith Number 714.
-----------------------------------------
Narated By Hafsa : (On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A lady came and stayed at the
Palace of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who
participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We
used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle, "Is there any harm
for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her
companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um
'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned
the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have
you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father
be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins
and mature girls who stay often screened should come out and take part in the good deeds and in the religious
gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I
asked her, "The menstruating women?" She replied, "Don't they present themselves at 'Arafat and at such and
such places?"
Volumn 002, Book 026, Hadith Number 715.
-----------------------------------------
Narated By 'Abdul 'Aziz bin Rufai : I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle
(regarding these questions): Where did he offer the Zuhr and 'Asr prayers on the day of Tarwiya (8th day of
Dhul-Hajja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the 'Asr prayer on the
day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and then added,
"You should do as your chiefs do."
Volumn 002, Book 026, Hadith Number 716.
-----------------------------------------
Narated By 'Abdul 'Aziz : I went out to Mina on the day of Tarwiya and met Anas going on a donkey. I asked him,
"Where did the Prophet offer the Zuhr prayer on this day?" Anas replied, "See where your chiefs pray and pray
similarly."
Volumn 002, Book 026, Hadith Number 717.
-----------------------------------------
Narated By 'Abdullah bin 'Umar : Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar and 'Uthman,
(during the early years of his caliphate) followed the same practice.
Volumn 002, Book 026, Hadith Number 718.
-----------------------------------------
Narated By Haritha bin Wahab Al-Khuza'i : The Prophet led us in a two-Rakat prayer at Mina although our number
was more than ever and we were in better security than ever.
Volumn 002, Book 026, Hadith Number 719.
-----------------------------------------
Narated By 'Abdullah bin Masud : I offered (only a) two Rakat prayer with the Prophet (at Mina), and similarly with
Abu Bakr and with 'Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the
four Rakat accepted (by Allah).
Volumn 002, Book 026, Hadith Number 720.
-----------------------------------------
Narated By Um Al-Fadl : The people doubted whether the Prophet was observing the fast on the Day of 'Arafat, so I
sent something for him to drink and he drank it.
Volumn 002, Book 026, Hadith Number 721.
-----------------------------------------
Narated By Muhammad bin Abu Bakr Al-Thaqafi : I asked Anas bin Malik while we were proceeding from Mina to
'Arafat, "What do you use to do on this day when you were with Allah's Apostle ?" Anas said, "Some of us used to
recite Talbiya and nobody objected to that, and others used to recite Takbir and nobody objected to that."
Volumn 002, Book 026, Hadith Number 722.
-----------------------------------------
Narated By Salim : 'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn 'Umar during Hajj. On the Day of
'Arafat, when the sun declined at midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's cotton (cloth)
tent. Al-Hajjaj came Out, wrapping himself with a waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman!
What is the matter?" He said, If you want to follow the Sunna (the tradition of the Prophet (p.b.u.h)) then proceed
(to 'Arafat)." Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He replied, "Please wait for me till I pour
some water over my head (i.e. take a bath) and come out." Then Ibn 'Umar dismounted and waited till Al-Hajjaj
came out. So, he (Al-Hajjaj) walked in between me and my father (Ibn 'Umar). I said to him, "If you want to follow the
Sunna then deliver a brief sermon and hurry up for the stay at 'Arafat." He started looking at 'Abdullah (Ibn 'Umar)
(inquiringly), and when 'Abdullah noticed that, he said that he had told the truth.
Volumn 002, Book 026, Hadith Number 723.
-----------------------------------------
Narated By Um Al-Fadl bint Al Harith : On the day of 'Arafat, some people who were with me, differed about the
fasting of the Prophet (p.b.u.h) some said that he was fasting while others said that he was not fasting. So I sent a
bowl full of milk to him while he was riding his camel, and he drank that milk.
Volumn 002, Book 026, Hadith Number 724.
-----------------------------------------
Narated By Salim bin 'Abdullah bin 'Umar : 'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow 'Abdullah
bin 'Umar in all the ceremonies of Hajj. So when it was the Day of 'Arafat (9th of Dhul-Hajja), and after the sun has
deviated or has declined from the middle of the sky, I and Ibn 'Umar came and he shouted near the cotton (cloth)
tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)." Al-Hajjaj asked,
"Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn
'Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed
Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay
(at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken the truth."
Volumn 002, Book 026, Hadith Number 725.
-----------------------------------------
Narated By Muhammad bin Jubair bin Mut'im : My father said, "(Before Islam) I was looking for my camel..." The
same narration is told by a different sub-narrator. Jubair bin Mut'im said, "My camel was lost and I went out in
search of it on the day of 'Arafat, and I saw the Prophet standing in 'Arafat. I said to myself: By Allah he is from the
Hums (literally: strictly religious, Quraish were called so, as they used to say, 'We are the people of Allah we shall
not go out of the sanctuary). What has brought him here?"
Volumn 002, Book 026, Hadith Number 726.
-----------------------------------------
Narated By 'Urwa : During the pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka'ba
naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men
who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who
would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round
the Ka'ba naked. Most of the people used to go away (disperse) directly from 'Arafat but they (Hums) used to
depart after staying at Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had said, 'The following verses
were revealed about the Hums: Then depart from the place whence all the people depart... (2.199) 'Urwa added,
"They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to
'Arafat (by Allah's order)."
Volumn 002, Book 026, Hadith Number 727.
-----------------------------------------
Narated By 'Urwa : Usama was asked in my presence, "How was the speed of (the camel of) Allah's Apostle while
departing from 'Arafat during the Hajjatul Wada?" Usama replied, "The Prophet proceeded on with a modest pace,
and when there was enough space he would (make his camel) go very fast."
Volumn 002, Book 026, Hadith Number 728.
-----------------------------------------
Narated By Usama bin Zaid : As soon as the Prophet departed from 'Arafat, he went towards the mountain pass,
and there he answered the call of) the prayer is ahead of you (i.e. at asked, "O Allah's Apostle! Will you offer the
prayer here?" He replied, "(The place of) the prayer is ahead of you (i.e. at Al-Muzdalifa)."
Volumn 002, Book 026, Hadith Number 729.
-----------------------------------------
Narated By Nafi' : 'Abdullah bin 'Umar used to offer the Maghrib and 'Isha prayers together at Jam' (Al-Muzdalifa).
But he used to pass by that mountain pass where Allah's Apostle went, and he would enter it and answer the call of
nature and perform ablution, and would not offer any prayer till he had prayed at Jam.'
Volumn 002, Book 026, Hadith Number 730.
-----------------------------------------
Narated By Usama bin Zaid : Rode behind Allah's Apostle from 'Arafat and when Allah's Apostle reached the
mountain pass on the left side which is before Al-Muzdalifa he made his camel kneel and then urinated, and then I
poured water for his ablution. He performed light ablution and then I said to him: (Is it the time for) the prayer, O
Allah's Apostle!" He replied, "The (place of) prayer is ahead of you (i.e. at Al-Muzdalifa)." So Allah's Apostle rode till
he reached Al-Muzdalifa and then he offered the prayer (there). Then in the morning (10th Dhul-Hijja) Al-Faql (bin
Abbas) rode behind Allah's Apostle. Kuraib, (a sub-narrator) said that 'Abdullah bin Abbas narrated from Al-Fadl,
"Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the journey) till he reached the Jamra." (Jamrat-al-Aqaba)
Volumn 002, Book 026, Hadith Number 731.
-----------------------------------------
Narated By Ibn Abbas. : I proceeded along with the Prophet on the day of 'Arafat (9th Dhul-Hijja). The Prophet
heard a great hue and cry and the beating of camels behind him. So he beckoned to the people with his lash, "O
people! Be quiet. Hastening is not a sign of righteousness."
Volumn 002, Book 026, Hadith Number 732.
-----------------------------------------
Narated By Usama bin Zaid : Allah's Apostle proceeded from 'Arafat and dismounted at the mountainous pass and
then urinated and performed a light ablution. I said to him, "(Shall we offer) the prayer?" He replied, "The prayer is
ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa, he performed a perfect ablution. Then Iqama for
the prayer was pronounced and he offended the Maghrib prayer and then every person made his camel kneel at
his place; and then Iqama for the prayer was pronounced and he offered the (Isha') prayer and he did not offer any
prayer in between them (i.e. Maghrib and 'Isha prayers).
Volumn 002, Book 026, Hadith Number 733.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet offered the Maghrib and 'Isha prayers together at Jam' (i.e. Al-Muzdalifa) with a
separate Iqama for each of them and did not offer any optional prayer in between them or after each of them.
Volumn 002, Book 026, Hadith Number 734.
-----------------------------------------
Narated By Abu Aiyub Al-Ansari : Allah's Apostle coffered the Maghrib and 'Isha prayers together at Al-Muzdalifa.
Volumn 002, Book 026, Hadith Number 735.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : 'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the
time of the 'Isha prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib
prayer and offered two Rakat after it. Then he asked for his supper and took it, and then, I think, he ordered a man
to pronounce the Adhan and Iqama (for the 'Isha prayer). ('Amr, a sub-narrator said: The intervening statement 'I
think', was said by the sub-narrator Zuhair) (i.e. not by 'Abdu-Rahman). Then 'Abdullah offered two Rakat of 'Isha
prayer. When the day dawned, 'Abdullah said, "The Prophet never offered any prayer at this hour except this
prayer at this time and at this place and on this day." 'Abdullah added, "These two prayers are shifted from their
actual times... the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer
at the early dawn." 'Abdullah added, "I saw the Prophet doing that."
Volumn 002, Book 026, Hadith Number 736.
-----------------------------------------
Narated By Salim : 'Abdullah bin 'Umar used to send the weak among his family early to Mina. So they used to
depart from Al-Mash'ar Al-Haram (that is Al-Muzdalifa) at night (when the moon had set) and invoke Allah as much
as they could, and then they would return (to Mina) before the Imam had started from Al-Muzdalifa to Mina. So
some of them would reach Mina at the time of the Fajr prayer and some of them would come later. When they
reached Mina they would throw pebbles on the Jamra (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle
gave the permission to them (weak people) to do so."
Volumn 002, Book 026, Hadith Number 737.
-----------------------------------------
Narated By Ibn Abbas : Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.
Volumn 002, Book 026, Hadith Number 738.
-----------------------------------------
Narated By Ibn Abbas : I as among those whom the Prophet sent on the night of Al-Muzdalifa early being among the
weak members of his family.
Volumn 002, Book 026, Hadith Number 739.
-----------------------------------------
Narated By 'Abdullah : (The slave of Asma') During the night of Jam', Asma' got down at Al-Muzdalifa and stood up
for (offering) the prayer and offered the prayer for some time and then asked, "O my son! Has the moon set?" I
replied in the negative and she again prayed for another period and then asked, "Has the moon set?" I replied,
"Yes." So she said that we should set out (for Mina), and we departed and went on till she threw pebbles at the
Jamra (Jamrat-al-Aqaba) and then she returned to her dwelling place and offered the morning prayer. I asked her,
"O you! I think we have come (to Mina) early in the night." She replied, "O my son! Allah's Apostle gave permission
to the women to do so."
Volumn 002, Book 026, Hadith Number 740.
-----------------------------------------
Narated By 'Aisha : Sauda asked the permission of the Prophet to leave earlier at the night of Jam', and she was a
fat and very slow woman. The Prophet gave her permission.
Volumn 002, Book 026, Hadith Number 741.
-----------------------------------------
Narated By 'Aisha : We got down at Al-Muzdalifa and Sauda asked the permission of the Prophet to leave (early)
before the rush of the people. She was a slow woman and he gave her permission, so she departed (from
Al-Muzdalifa) before the rush of the people. We kept on staying at Al-Muzdalifa till dawn, and set out with the
Prophet but (I suffered so much that) I wished I had taken the permission of Allah's Apostle as Sauda had done,
and that would have been dearer to me than any other happiness.
Volumn 002, Book 026, Hadith Number 742.
-----------------------------------------
Narated By Abdullah : I never saw the Prophet offering any prayer not at its stated time except two; he prayed the
Maghrib and the 'Isha together and he offered the morning prayer before its usual time.
Volumn 002, Book 026, Hadith Number 743.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : I went out with 'Abdullah, to Mecca and when we proceeded to am' he
offered the two prayers (the Maghrib and the 'Isha) together, making the Adhan and Iqama separately for each
prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned.
Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned."
'Abdullah then said, "Allah's Apostle said, 'These two prayers have been shifted from their stated times at this place
only (at Al-Muzdalifa); first: The Maghrib and the 'Isha. So the people should not arrive at Al-Muzdalifa till the time of
the 'Isha prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then
'Abdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to
Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his ('Abdullah's)
statement or the departure of 'Uthman. Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-al-'Aqaba
on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).
Volumn 002, Book 026, Hadith Number 744.
-----------------------------------------
Narated By 'Amr bin Maimun : I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he got up and said, "The
pagans did not use to depart (from Jam') till the sun had risen, and they used to say, 'Let the sun shine on Thabir
(a mountain).' But the Prophet contradicted them and departed from Jam' before sunrise."
Volumn 002, Book 026, Hadith Number 745.
-----------------------------------------
Narated By Ibn Abbas : The Prophet made Al-Faql ride behind him, and Al-Fadl informed that he (the Prophet) kept
on reciting Talbiya till he did the Rami of the Jamra. (Jamrat-al-Aqaba.)
Volumn 002, Book 026, Hadith Number 746.
-----------------------------------------
Narated By 'Ubaidullah bin 'Abdullah : Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from 'Arafat to
Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and
Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-al-'Aqaba."
Volumn 002, Book 026, Hadith Number 747.
-----------------------------------------
Narated By Abu Jamra : I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform it. I asked him about
the Hadi (sacrifice). He said, "You have to slaughter a camel, a cow or a sheep, or you may share the Hadi with the
others." It seemed that some people disliked it (Hajj-at-Tamattu). I slept and dreamt as if a person was announcing:
"Hajj Mabrur and accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and narrated it to him. He said, "Allah is
Greater. (That was) the tradition of Abu Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream was. "An
accepted 'Umra and Hajj-Mabrur."
Volumn 002, Book 026, Hadith Number 748.
-----------------------------------------
Narated By Abu Huraira' : Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial camel). He said, "Ride
on it." The man said, "It is a Badana." The Prophet said, "Ride on it." He (the man) said, "It is a Badana." The
Prophet said, "Ride on it." And on the second or the third time he (the Prophet) added, "Woe to you."
Volumn 002, Book 026, Hadith Number 749.
-----------------------------------------
Narated By Anas : The Prophet saw a man driving a Badana. He said, "Ride on it." The man replied, "It is a
Badana." The Prophet said (again), "Ride on it." He (the man) said, "It is a Badana." The Prophet said thrice, "Ride
on it."
Volumn 002, Book 026, Hadith Number 750.
-----------------------------------------
Narated By Ibn 'Umar : During the last Hajj (Hajj-al-Wada') of Allah's Apostle he performed 'Umra and Hajj. He drove
a Hadi along with him from Dhul-Hulaifa. Allah's Apostle started by assuming Ihram for 'Umra and Hajj. And the
people, too, performed the 'Umra and Hajj along with the Prophet. Some of them brought the Hadi and drove it
along with them, while the others did not. So, when the Prophet arrived at Mecca. he said to the people, "Whoever
among you has driven the Hadi, should not finish his Ihram till he completes his Hajj. And whoever among you has
not (driven) the Hadi with him, should perform Tawaf of the Ka'ba and the Tawaf between Safa and Marwa, then cut
short his hair and finish his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if
anyone cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns home.
The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca); he touched the (Black Stone) corner first of all
and then did Ramal (fast walking with moving of the shoulders) during the first three rounds round the Ka'ba, and
during the last four rounds he walked. After finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at Maqam
Ibrahim, and after finishing the prayer he went to Safa and Marwa and performed seven rounds of Tawaf between
them and did not do any deed forbidden because of Ihram, till he finished all the ceremonies of his Hajj and
sacrificed his Hadi on the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and
performed Tawaf of the Ka'ba and then everything that was forbidden because of Ihram became permissible. Those
who took and drove the Hadi with them did the same as Allah's Apostle did.
Volumn 002, Book 026, Hadith Number 751.
-----------------------------------------
Narated By Nafi' : 'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here, for I am afraid that it (affliction
between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka'ba." Ibn 'Umar said, "(In this case) I would
do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to
follow).' So, I make you, people, witness that I have made 'Umra compulsory for me." So he assumed Ihram for
'Umra. Then he went out and when he reached Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said,
"The conditions (requisites) of Hajj and 'Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived
(at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did not finish the
Ihram till he had finished both Hajj and 'Umra.
Volumn 002, Book 026, Hadith Number 752.
-----------------------------------------
Narated By Al-Miswar bin Makhrama and Marwan : The Prophet set out from Medina with over one thousand of his
companions (at the time of the Treaty of Hudaibiya) and when they reached Dhul-Hulaifa, the Prophet garlanded
his Hadi and marked it and assumed Ihram for 'Umra.
Volumn 002, Book 026, Hadith Number 753.
-----------------------------------------
Narated By 'Aisha : I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and
marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.
Volumn 002, Book 026, Hadith Number 754.
-----------------------------------------
Narated By Hafsa : I said, "O Allah's Apostle! What is wrong with the people, they have finished their Ihram but you
have not?" He said, "I matted my hair and I have garlanded my Hadi, so I will not finish my Ihram till I finished my
Hajj."
Volumn 002, Book 026, Hadith Number 755.
-----------------------------------------
Narated By 'Aisha : Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi
and he did not keep away from any of these things which a Muhrim keeps away from.
Volumn 002, Book 026, Hadith Number 756.
-----------------------------------------
Narated By 'Aisha : I twisted the garlands for the Hadis of the Prophet and then he marked and garlanded them (or I
garlanded them) and then made them proceed to the Ka'ba but he remained in Medina and no permissible thing
was regarded as illegal for him then.
Volumn 002, Book 026, Hadith Number 757.
-----------------------------------------
Narated By 'Abdullah bin Abu Bakr bin 'Amr bin Hazm : That 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu
Sufyan wrote to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his Hadi (to the Ka'ba), all the things
which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).'"
'Amra added, 'Aisha said, 'It is not like what Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle
with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my
father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.'"
Volumn 002, Book 026, Hadith Number 758.
-----------------------------------------
Narated By 'Aisha : Once the Prophet sent sheep as Hadi.
Volumn 002, Book 026, Hadith Number 759.
-----------------------------------------
Narated By 'Aisha : I used to make the garlands for (the Hadis of) the Prophet and he would garland the sheep (with
them) and would stay with his family as a non-Muhrim.
Volumn 002, Book 026, Hadith Number 760.
-----------------------------------------
Narated By 'Aisha : I used to twist the garlands for the sheep of the Prophet and he would send them (to the Ka'ba),
and stay as a non-Muhrim.
Volumn 002, Book 026, Hadith Number 761.
-----------------------------------------
Narated By 'Aisha : I twisted (the garlands) for the Hadis of the Prophet before he assumed Ihram.
Volumn 002, Book 026, Hadith Number 762.
-----------------------------------------
Narated By 'Aisha : I twisted the garlands of the Hadis from the wool which was with me.
Volumn 002, Book 026, Hadith Number 763.
-----------------------------------------
Narated By 'Ikrima : Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet
(p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira
added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from
its neck.'"
Volumn 002, Book 026, Hadith Number 764.
-----------------------------------------
Narated By Abu Huraira : From the Prophet: (as above).
Volumn 002, Book 026, Hadith Number 765.
-----------------------------------------
Narated By 'Ali : Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had
slaughtered.
Volumn 002, Book 026, Hadith Number 766.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn
Az-Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid
that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example
for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to
perform 'Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and 'Umra are the same. I make
you witness that I have intended to perform Hajj along with 'Umra." After that he took a garlanded Hadi (to Mecca)
which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka'ba and of Safa (and
Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim
till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered
sufficient his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj and 'Umra both. He then said, "The
Prophet used to do like that."
Volumn 002, Book 026, Hadith Number 767.
-----------------------------------------
Narated By 'Amra bint 'AbdurRahman : I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we set out
from Medina in the company of Allah's Apostle with the intention of performing Hajj only. When we approached
Mecca, Allah's Apostle ordered those who had no Hadi with them to finish their Ihram after performing Tawaf of the
Ka'ba and (Sa'i) and between Safa and Marwa." 'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef
was brought to us. I asked, 'What is this?' The reply was, 'Allah's Apostle (p.b.u.h) has slaughtered (sacrifices) on
behalf of his wives.'"
Volumn 002, Book 026, Hadith Number 768.
-----------------------------------------
Narated By Nafi' : 'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the Manhar. ('Ubaidullah, a sub-narrator
said, "The Manhar of Allah's Apostle.")
Volumn 002, Book 026, Hadith Number 769.
-----------------------------------------
Narated By Nafi' : Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last third of the night with the pilgrims
amongst whom there were free men and slaves, till it was taken into the Manhar (slaughtering place) of the Prophet.
Volumn 002, Book 026, Hadith Number 770.
-----------------------------------------
Narated By Sahl bin Bakkar : The narration of Anas abridged, saying, "The Prophet slaughtered seven Budn
(camels) while standing, with his own hands. On the day of 'Id-ul-Adha he slaughtered (sacrificed) two horned rams,
black and white in colour.
Volumn 002, Book 026, Hadith Number 771.
-----------------------------------------
Narated By Zaid bin Jubair : I saw Ibn 'Umar passing by a man who had made his Badana sit to slaughter it. Ibn
'Umar said, "Slaughter it while it is standing with one leg tied up as is the tradition of Muhammad."
Volumn 002, Book 026, Hadith Number 772.
-----------------------------------------
Narated By Anas : The Prophet offered four Rakat of Zuhr prayer at Medina; and two Rakat of 'Asr prayer at
Dhul-hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying,
"None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al-Baida' he recited
Talbiya for both Hajj and 'Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their
Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also
sacrificed two horned rams (black and white in colour) at Medina.
Volumn 002, Book 026, Hadith Number 773.
-----------------------------------------
Narated By Anas bin Malik : The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina and two Rakat of
'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man said: Anas said, "Then he (the Prophet passed the night there
till dawn and then he offered the morning (Fajr) prayer, and mounted his Mount and when it arrived at Al-Baida' he
assumed Ihram for both 'Umra and Hajj."
Volumn 002, Book 026, Hadith Number 774.
-----------------------------------------
Narated By 'Ali : The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to
distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet
ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as
wages for slaughtering."
Volumn 002, Book 026, Hadith Number 775.
-----------------------------------------
Narated By 'Ali : The Prophet ordered me to supervise the (slaughtering) of Budn (Hadi camel) and to distribute
their meat, skins and covering sheets in charity and not to give anything (of their bodies) to the butcher as wages
for slaughtering.
Volumn 002, Book 026, Hadith Number 776.
-----------------------------------------
Narated By 'Ali : The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity)
and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to
distribute their skins in charity and I did so.
Volumn 002, Book 026, Hadith Number 777.
-----------------------------------------
Narated By Ibn Juraij : 'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the meat of the Budn for more
than three days of Mina. Later, the Prophet gave us permission by saying: 'Eat and take (meat) with you. So we ate
(some) and took (some) with us.' " I asked 'Ata', "Did Jabir say (that they went on eating the meat) till they reached
Medina?" 'Ata' replied, "No."
Volumn 002, Book 026, Hadith Number 778.
-----------------------------------------
Narated By 'Amra : I heard 'Aisha saying, "We set out (from Medina) along with Allah's Apostle five days before the
end of Dhul-Qa'da with the intention of performing Hajj only. When we approached Mecca, Allah's Apostle ordered
those who had no Hadi along with them to finish the Ihram after performing Tawaf of the Ka'ba, (Safa and Marwa).
'Aisha added, "Beef was brought to us on the Day of Nahr and I said, 'What is this?' Somebody said, 'The Prophet
has slaughtered (cows) on behalf of his wives.'"
Volumn 002, Book 026, Hadith Number 779.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked about a person who had his head shaved before slaughtering (his
Hadi) (or other similar ceremonies of Hajj). He replied, "There is no harm, there is no harm."
Volumn 002, Book 026, Hadith Number 780.
-----------------------------------------
Narated By Ibn Abbas : A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing
pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before
slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The
Prophet replied, "There is no harm."
Volumn 002, Book 026, Hadith Number 781.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked by a man who said, "I have done the Rami in the evening." The
Prophet replied, "There is no harm in it." Another man asked, "I had my head shaved before the slaughtering." The
Prophet replied, "There is no harm in it."
Volumn 002, Book 026, Hadith Number 782.
-----------------------------------------
Narated By Abu Musa : I came upon Allah's Apostle when he was at Al-Bat-ha. He asked me, "Have you intended to
perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed Ihram?" I replied," I have
assumed Ihram with the same intention as that of the Prophet." The Prophet said, "You have done well! Go and
perform Tawaf round the Ka'ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and
she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till
the caliphate of 'Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to
complete Hajj and 'Umra (Hajj-at-Tamattu') and if we follow the tradition of Allah's Apostle then Allah's Apostle did
not finish his Ihram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith
No. 630)
Volumn 002, Book 026, Hadith Number 783.
-----------------------------------------
Narated By Ibn 'Umar : Hafsa said, "O Allah's Apostle! What is wrong with the people; they finished their Ihram after
performing 'Umra, but you have not finished it after your 'Umra?" He replied, "I matted my hair and have garlanded
my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "
Volumn 002, Book 026, Hadith Number 784.
-----------------------------------------
Narated By Ibn 'Umar : Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.
Volumn 002, Book 026, Hadith Number 785.
-----------------------------------------
Narated By Abdullah bin Umar : Allah's Apostle said, "O Allah! Be merciful to those who have their head shaved."
The people said, "O Allah's Apostle! And (invoke Allah for) those who get their hair cut short." The Prophet said, "O
Allah! Be merciful to those who have their head shaved." The people said, "O Allah's Apostle! And those who get
their hair cut short." The Prophet said (the third time), "And to those who get their hair cut short." Nafi' said that the
Prophet had said once or twice, "O Allah! Be merciful to those who get their head shaved," and on the fourth time
he added, "And to those who have their hair cut short."
Volumn 002, Book 026, Hadith Number 786.
-----------------------------------------
Narated By Abu Huraira : Allah's Apostle said, "O Allah! Forgive those who get their heads shaved." The people
asked. "Also those who get their hair cut short?" The Prophet said, "O Allah! Forgive those who have their heads
shaved." The people said, "Also those who get their hair cut short?" The Prophet (invoke Allah for those who have
their heads shaved and) at the third time said, "also (forgive) those who get their hair cut short."
Volumn 002, Book 026, Hadith Number 787.
-----------------------------------------
Narated By 'Abdullah : The Prophet and some of his companions got their heads shaved and some others got their
hair cut short. Narrated Muawiya: I cut short the hair of Allah's Apostle with a long blade.
Volumn 002, Book 026, Hadith Number 788.
-----------------------------------------
Narated By Ibn Abbas : When the Prophet came to Mecca, he ordered his Companions to perform Tawaf round the
Ka'ba and between Safa and Marwa, to finish their Ihram and get their hair shaved off or cut short.
Volumn 002, Book 026, Hadith Number 789.
-----------------------------------------
Narated By 'Aisha : We performed Hajj with the Prophet and performed Tawaf-Al-Ifada on the Day of Nahr
(slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I
said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him
that she had performed Tawaf-Al-Ifada on the Day of Nahr. He said, "(Then you can) depart."
Volumn 002, Book 026, Hadith Number 790.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked about the slaughtering, shaving (of the head), and the doing of
Rami before or after the due times. He said, "There is no harm in that."
Volumn 002, Book 026, Hadith Number 791.
-----------------------------------------
Narated By Ibn Abbas : The Prophet was asked (as regards the ceremonies of Hajj) at Mina on the Day of Nahr and
he replied that there was no harm. Then a man said to him, "I got my head shaved before slaughtering." He replied,
"Slaughter (now) and there is no harm in it." (Another) man said, "I did the Rami (of the Jimar) after midday." The
Prophet replied, "There was no harm in it."
Volumn 002, Book 026, Hadith Number 792.
-----------------------------------------
Narated By 'Abdullah bin 'Amr : Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and
the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The
Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the
Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the
Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply
was, "Do it (now) and there is no harm."
Volumn 002, Book 026, Hadith Number 793.
-----------------------------------------
Narated By 'Abdullah bin 'Amr bin Al-'As : I witnessed the Prophet when he was delivering the sermon on the Day of
Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair
shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked
about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the
Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Volumn 002, Book 026, Hadith Number 794.
-----------------------------------------
Narated By 'Abdullah bin 'Amr bin Al-'As : Allah's Apostle stopped while on his she-camel (the sub-narrator then
narrated the Hadith as above, i.e. 793).
Volumn 002, Book 026, Hadith Number 795.
-----------------------------------------
Narated By 'Ikrima : Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people!
(Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town
is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the
forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honour are sacred to one
another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The
Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't
conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?'" Ibn Abbas added, "By Him in
Whose Hand my soul is, the following was his will (Prophet's will) to his followers: It is incumbent upon those who are
present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into
infidels) after me, Striking the necks (cutting the throats) of one another.'"
Volumn 002, Book 026, Hadith Number 796.
-----------------------------------------
Narated By Ibn Abbas : I heard the Prophet delivering a sermon at 'Arafat.
Volumn 002, Book 026, Hadith Number 797.
-----------------------------------------
Narated By Abu Bakra : The Prophet delivered to us a sermon on the Day of Nahr. He said, "Do you know what is
the day today?" We said, "Allah and His Apostle know better." He remained silent till we thought that he might give
that day another name. He said, "Isn't it the Day of Nahr?" We said, "It is." He further asked, "Which month is this?"
We said, "Allah and His Apostle know better." He remained silent till we thought that he might give it another name.
He then said, "Isn't it the month of Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town is this?" We
replied, "Allah and His Apostle know it better." He remained silent till we thought that he might give it another name.
He then said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said, "Yes. It is." He said, "No doubt, your blood
and your properties are sacred to one another like the sanctity of this day of yours, in this month of yours, in this
town of yours, till the day you meet your Lord. No doubt! Haven't I conveyed Allah's message to you? They said,
"Yes." He said, "O Allah! Be witness. So it is incumbent upon those who are present to convey it (this information) to
those who are absent because the informed one might comprehend it (what I have said) better than the present
audience, who will convey it to him. Beware! Do not renegade (as) disbelievers after me by striking the necks
(cutting the throats) of one another."
Volumn 002, Book 026, Hadith Number 798.
-----------------------------------------
Narated By Ibn 'Umar : At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people
replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town
is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca).
And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is
the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your
honour sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours."
Narrated Ibn 'Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj
which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The
Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the
people farewell. The people said, "This is Hajjat-al-Wada)."
Volumn 002, Book 026, Hadith Number 799.
-----------------------------------------
Narated By Ibn 'Umar : The Prophet permitted (them).
Volumn 002, Book 026, Hadith Number 800.
-----------------------------------------
Narated By Ibn 'Umar : That the Prophet allowed (as above).
Volumn 002, Book 026, Hadith Number 801.
-----------------------------------------
Narated By Ibn 'Umar : Al-Abbas asked the permission from the Prophet to stay at Mecca during the nights of Mina
in order to provide water to the people, so the Prophet allowed him.
Volumn 002, Book 026, Hadith Number 802.
-----------------------------------------
Narated By Wabra : I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He replied, "When your leader
does that." I asked him again the same question. He replied, "We used to wait till the sun declined and then we
would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."
Volumn 002, Book 026, Hadith Number 803.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : 'Abdullah, did the Rami from the middle of the valley. So, I said, "O, Abu
'Abdur-Rahman! Some people do the Rami (of the Jamra) from above it (i.e. from the top of the valley)." He said,
"By Him except whom none has the right to be worshipped, this is the place from where the one on whom
Surat-al-Baqara was revealed (i.e. Allah's Apostle) did the Rami."
Volumn 002, Book 026, Hadith Number 804.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he kept the
Ka'ba on the left side and Mina on his right side and threw seven pebbles (at the Jamra) and said, "The one on
whom Surat-al-Baqara was revealed (i.e. the Prophet) had done the Rami similarly."
Volumn 002, Book 026, Hadith Number 805.
-----------------------------------------
Narated By 'Abdur-Rahman bin Yazid : I performed Hajj with Ibn Masud, and saw him doing Rami of the big Jamra
(Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba on his left side and Mina on his right. He then said,
"This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) stood."
Volumn 002, Book 026, Hadith Number 806.
-----------------------------------------
Narated By Al-Amash : I heard Al-Hajjaj saying on the pulpit, "The Sura in which Al-Baqara (the cow) is mentioned
and the Sura in which the family of 'Imran is mentioned and the Sura in which the women (An-Nisa) is mentioned." I
mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid told me, 'I was with Ibn Masud, when he did the
Rami of the Jamrat-ul-Aqaba. He went down the middle of the valley, and when he came near the tree (which was
near the Jamra) he stood opposite to it and threw seven small pebbles and said: 'Allahu-Akbar' on throwing every
pebble.' Then he said, 'By Him, except Whom none has the right to be worshipped, here (at this place) stood the
one on whom Surat-al-Baqra was revealed (i.e. Allah's Apostle).'"
Volumn 002, Book 026, Hadith Number 807.
-----------------------------------------
Narated By Salim : Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to the Khaif mosque) with
seven small stones and used to recite Takbir on throwing every pebble. He then would go ahead till he reached the
level ground where he would stand facing the Qibla for a long time to invoke (Allah) while raising his hands (while
invoking). Then he would do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go to the left towards
the middle ground, where he would stand facing the Qibla. He would remain standing there for a long period to
invoke (Allah) while raising his hands, and would stand there for a long period. Then he would do Rami of the
Jamrat-ul-Aqaba from the middle of the valley, but he would not stay by it, and then he would leave and say, "I saw
the Prophet doing like this."
Volumn 002, Book 026, Hadith Number 808.
-----------------------------------------
Narated By Salim bin Abdullah : 'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with seven small
pebbles and used to recite Takbir on throwing each stone. He, then, would proceed further till he reached the level
ground, where he would stay for a long time, facing the Qibla to invoke (Allah) while raising his hands. Then he
would do Rami of the Jamrat-ul-Wusta similarly and would go to the left towards the level ground, where he would
stand for a long time facing the Qibla to invoke (Allah) while raising his hands. Then he would do Rami of the
Jamrat-ul-'Aqaba from the middle of the valley, but he would not stay by it. Ibn 'Umar used to say, "I saw Allah's
Apostle doing like that."
Volumn 002, Book 026, Hadith Number 809.
-----------------------------------------
Narated By 'Abdur-Rahman bin Al-Qasim : I heard my father who was the best man of his age, saying, "I heard
'Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not
performed Tawaf-al-Ifada.' She spread her hands (while saying so.)"
Volumn 002, Book 026, Hadith Number 810.
-----------------------------------------
Narated By Ibn Abbas : The people were ordered to perform the Tawaf of the Ka'ba (Tawaf-al-Wada') as the lastly
thing, before leaving (Mecca), except the menstruating women who were excused.
Volumn 002, Book 026, Hadith Number 811.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha prayers and slept for a while
at a place called Al-Mahassab and then rode to the Ka'ba and performed Tawaf round it.
Volumn 002, Book 026, Hadith Number 812.
-----------------------------------------
Narated By 'Aisha : Safiya bint Huyay, the wife of the Prophet got her menses, and Allah's Apostle was informed of
that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said,
"Therefore she will not (delay us)."
Volumn 002, Book 026, Hadith Number 813.
-----------------------------------------
Narated By 'Ikrima : The people of Medina asked Ibn Abbas about a woman who got her menses after performing
Tawaf-al-Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the
verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they
asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).
Volumn 002, Book 026, Hadith Number 814.
-----------------------------------------
Narated By Ibn Abbas : A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus
(a sub-narrator) said from his father, "I heard Ibn 'Umar saying that she would not depart. Then later I heard him
saying that the Prophet had allowed them (menstruating women) to depart."
Volumn 002, Book 026, Hadith Number 815.
-----------------------------------------
Narated By 'Aisha : We set out with the Prophet with the intention of performing Hajj only. The Prophet reached
Mecca and performed Tawaf of the Ka'ba and between Safa and Marwa and did not finish the Ihram, because he
had the Hadi with him. His companions and his wives performed Tawaf (of the Ka'ba and between Safa and Marwa),
and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of
Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Apostle! All your companions are
returning with Hajj and 'Umra except me." He asked me, "Didn't you perform Tawaf of the Ka'ba (Umra) when you
reached Mecca?" I said, "No." He said, "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for
'Umra and I will wait for you at such and such a place." So I went with 'Abdur-Rahman to Tan'im and assumed Ihram
for 'Umra. Then Safiya bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will detain us! Didn't you
perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm,
depart." So I met the Prophet when he was ascending the heights towards Mecca and I was descending, or
vice-versa.
Volumn 002, Book 026, Hadith Number 816.
-----------------------------------------
Narated By 'Abdul-Aziz bin Rufai : I asked Anas bin Malik, "Tell me something you have observed about the Prophet
concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at
Mina." I said, "Where did he offer the Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At
Al-Abtah," and added, "You should do as your leaders do."
Volumn 002, Book 026, Hadith Number 817.
-----------------------------------------
Narated By Anas bin Malik : The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha prayers and slept for a while at a
place called Al-Mahassab and then he rode towards the Ka'ba and performed Tawaf (al-Wada').
Volumn 002, Book 026, Hadith Number 818.
-----------------------------------------
Narated By 'Aisha : It (i.e. Al-Abtah) was a place where the Prophet used to camp so that it might be easier for him
to depart.
Volumn 002, Book 026, Hadith Number 819.
-----------------------------------------
Narated By Ibn Abbas : Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but Al-Mahassab is a place
where Allah's Apostle camped (during his Hajjat-ul-wida).
Volumn 002, Book 026, Hadith Number 820.
-----------------------------------------
Narated By Nafi : Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would
enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj
or 'Umra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then
he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Ka'ba seven times:
hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two Rakat
prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning
(to Medina) from Hajj or 'Umra, he used to make his camel kneel down at Al-Batha which is at Dhu-l-Hulaifa, the
place where the Prophet used to make his camel kneel down.
Volumn 002, Book 026, Hadith Number 821.
-----------------------------------------
Narated By Khalid bin Al-Harith : 'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated: Nafi' said, 'Allah's
Apostles, 'Umar and Ibn 'Umar camped there." Nafi' added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it
(i.e. Al-Mahassab)." I think he mentioned the Maghrib prayer also. I said, "I don't doubt about 'Isha (i.e. he used to
offer it there also), and he used to sleep there for a while. He used to say, 'The Prophet used to do the same.'"
Volumn 002, Book 026, Hadith Number 822.
-----------------------------------------
Narated By Ibn 'Abbas : Dhul-Majaz and 'Ukaz were the markets of the people during the Pre-Islamic period of
ignorance. When the people embraced Islam, they disliked to do bargaining there till the following Holy Verses were
revealed: There is no harm for you If you seek of the bounty Of your Lord (during Hajj by trading, etc.) (2.198)
Volumn 002, Book 026, Hadith Number 823.
-----------------------------------------
Narated By 'Aisha : Safiya got her menses on the night of Nafr (departure from Hajj), and she said, "I see that I will
detain you." The Prophet said, "Aqra Halqa! Did she perform the Tawaf on the Day of Nahr (slaughtering)?"
Somebody replied in the affirmative. He said, "Then depart." (Different narrators mentioned that) 'Aisha said, "We
set out with Allah's Apostle (from Medina) with the intention of performing Hajj only. When we reached Mecca, he
ordered us to finish the Ihram. When it was the night of Nafr (departure), Safiya bint Huyay got her menses. The
Prophet said, "Halqa Aqra! I think that she will detain you," and added, "Did you perform the Tawaf (Al-Ifada) on the
Day of Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I said, "O Allah's Apostle! I have not (done
the Umra)." He replied, "Perform 'Umra from Tan'im." My brother went with me and we came across the Prophet in
the last part of the night. He said, "Wait at such and such a place."
Total Hadiths : 235.